Mark 12NLT
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Mark12

New Living Translation

1Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country.

2At the time of the grape harvest, he sent one of his servants to collect his share of the crop.

3But the farmers grabbed the servant, beat him up, and sent him back empty-handed.

4The owner then sent another servant, but they insulted him and beat him over the head.

5The next servant he sent was killed. Others he sent were either beaten or killed,

6until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’

7“But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’

8So they grabbed him and murdered him and threw his body out of the vineyard.

9“What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.

10Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone.

11This is the Lord’s doing, and it is wonderful to see.’”

12The religious leaders wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.

13Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested.

14“Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not?

15Should we pay them, or shouldn’t we?” Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.”

16When they handed it to him, he asked, “Whose picture and title are stamped on it?” “Caesar’s,” they replied.

17“Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” His reply completely amazed them.

18Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question:

19“Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.

20Well, suppose there were seven brothers. The oldest one married and then died without children.

21So the second brother married the widow, but he also died without children. Then the third brother married her.

22This continued with all seven of them, and still there were no children. Last of all, the woman also died.

23So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

24Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.

25For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

26“But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’

27So he is the God of the living, not the dead. You have made a serious error.”

28One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

29Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord.

30And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’

31The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

32The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other.

33And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

34Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

35Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David?

36For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The Lord said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’

37Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

38Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces.

39And how they love the seats of honor in the synagogues and the head table at banquets.

40Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”

41Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts.

42Then a poor widow came and dropped in two small coins.

43Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions.

44For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

Study Guide

Public-domain commentary and original-language notes for Mark 12.

Full AI study →

Chapter Summary

In this chapter: The parable of the vineyard and husbandmen. (1–12). Question about tribute. (13–17). Concerning the resurrection. (18–27). The great command of the law. (28–34). Christ the Son and yet the Lord of David. (35–40). The poor widow commended. (41–44).

vv1-12

Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.

vv13-17

The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.

vv18-27

A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.

Cross References

Mark 12
v10Psalms 118:22quotation

The prophetic stone quotation used by Jesus to show the rejected builders' destiny.

Supported by Matthew Henry, Matthew Poole

v26Exodus 3:6quotation

Directly quoted from the bush account by Jesus to prove the resurrection of the dead.

Supported by Matthew Henry, Matthew Poole, JFB

v29Deuteronomy 6:4quotation

The Shema, quoted directly by Jesus as the first and greatest commandment.

Supported by Matthew Henry, Matthew Poole, JFB

v30Deuteronomy 6:5quotation

Directly quoted as the primary duty of loving God with all one's heart.

Supported by Matthew Henry, Matthew Poole

v31Leviticus 19:18quotation

Directly quoted as the second great commandment to love one's neighbor as oneself.

Supported by Matthew Henry, Matthew Poole

v36Psalms 110:1quotation

Directly quoted by Jesus to demonstrate that the Messiah is both David's Lord and his Son.

Supported by Matthew Poole, Matthew Henry, JFB

v1Isaiah 5:1-4allusion

The Old Testament foundation for the vineyard imagery, including the hedge, winepress, and tower.

Supported by Matthew Poole

The Mosaic law of levirate marriage cited by the Sadducees to trap Jesus.

Supported by Matthew Poole, JFB

v1Psalms 80:8-16thematic

God bringing a vine out of Egypt, illustrating Israel as God's specially planted vineyard.

Supported by Matthew Poole

Historical summary of God sending messengers and Israel repeatedly mocking, despising, and abusing them.

Supported by Matthew Poole

v13Luke 20:20-26thematic

Parallel account detailing how spies feigned righteousness to entrap Jesus over tribute to Caesar.

Supported by JFB

v25Luke 20:35-36thematic

Luke's parallel clarifying that the children of the resurrection are equal to the angels.

Supported by JFB

v331 Samuel 15:22thematic

Parallels the scribe's realization that love is far superior to burnt offerings and sacrifices.

Supported by Matthew Henry

v42Luke 21:2-4thematic

Luke's parallel account of the poor widow offering her two mites at the treasury.

Supported by Matthew Henry

v17Romans 13:7thematic

Apostolic instruction mirroring Jesus' command to render dues, customs, and taxes to authorities.