Mark12
English Standard Version
1 he to to . A a a it dug a for the a , to went into .
2 the came, he a the them some the of the .
3 they him and .
4 he , they struck him on the treated him .
5 he , and they . so with : they , they .
6He other, a . he , , They will .
7 , the . , let us , the will .
8 they him and him out the .
9 will the of the ? He will the the to .
10Have you : The the the ;
11 was the , it ?
12 they were to the , they he had the . they and .
13 they of the some of the , in his .
14 they and to , , we you care about . For you are not , the of . Is it to to , ? Should we them, should we ?
15 , , he to , to the ? a and me at it.
16 they one. he to , is ? to , .
17 to , to the things are , to the things are . they .
18 , that there . they a , ,
19 , for a a , , the the for .
20There ; a , when he .
21 the , , . the .
22 the . of the .
23 the , they again, will she ? the as .
24 to , Is this the you are , because you the the of ?
25 they the , they are , .
26 as the being , have you the of , in the passage the , to , , am the of , the of , the of ?
27He of the , of the . You are .
28 of the and with one another, and he , , the of ?
29 , The is, , O : The , the .
30 you shall the .
31The is : You shall . There than .
32 the to , You are , . You have he , there .
33 to the the the , to one’s , much than whole .
34 when , he to , You the of . after that no any .
35 as the , he , can the the the of ?
36 , the , , The to , , I under .
37 . he ? the .
38 he , the , to like the
39 have the the the ,
40who ’ for a . will the .
41 he the and the the . people .
42 and small , which a .
43 he to him and to , , I to , has than those who are the .
44 they of , of has , had to .
Study Guide
Public-domain commentary and original-language notes for Mark 12.
Chapter Summary
In this chapter: The parable of the vineyard and husbandmen. (1–12). Question about tribute. (13–17). Concerning the resurrection. (18–27). The great command of the law. (28–34). Christ the Son and yet the Lord of David. (35–40). The poor widow commended. (41–44).
vv1-12
Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.
vv13-17
The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
vv18-27
A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.
Key Words
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄρχομαι (árchomai): to commence (in order of time)
λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἐν (en): "in," at, (up-)on, by, etc.
παραβολή (parabolḗ): a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
ἄνθρωπος (ánthrōpos): from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
φυτεύω (phyteúō): to set out in the earth, i.e. implant; figuratively, to instil doctrine
ἀμπελών (ampelṓn): a vineyard
περιτίθημι (peritíthēmi): to place around; by implication, to present
Cross References
Mark 12The prophetic stone quotation used by Jesus to show the rejected builders' destiny.
Supported by Matthew Henry, Matthew Poole
Directly quoted from the bush account by Jesus to prove the resurrection of the dead.
Supported by Matthew Henry, Matthew Poole, JFB
The Shema, quoted directly by Jesus as the first and greatest commandment.
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted as the primary duty of loving God with all one's heart.
Supported by Matthew Henry, Matthew Poole
Directly quoted as the second great commandment to love one's neighbor as oneself.
Supported by Matthew Henry, Matthew Poole
Directly quoted by Jesus to demonstrate that the Messiah is both David's Lord and his Son.
Supported by Matthew Poole, Matthew Henry, JFB
The Old Testament foundation for the vineyard imagery, including the hedge, winepress, and tower.
Supported by Matthew Poole
The Mosaic law of levirate marriage cited by the Sadducees to trap Jesus.
Supported by Matthew Poole, JFB
God bringing a vine out of Egypt, illustrating Israel as God's specially planted vineyard.
Supported by Matthew Poole
Historical summary of God sending messengers and Israel repeatedly mocking, despising, and abusing them.
Supported by Matthew Poole
Parallel account detailing how spies feigned righteousness to entrap Jesus over tribute to Caesar.
Supported by JFB
Luke's parallel clarifying that the children of the resurrection are equal to the angels.
Supported by JFB
Parallels the scribe's realization that love is far superior to burnt offerings and sacrifices.
Supported by Matthew Henry
Luke's parallel account of the poor widow offering her two mites at the treasury.
Supported by Matthew Henry
Apostolic instruction mirroring Jesus' command to render dues, customs, and taxes to authorities.