2 Chronicles36
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 The of the the of and in his in .
2 was when he began to , and he in .
3 Then the of him in and on the a of a of and a of .
4 And the of his and , and his to . But his and him to .
5 was when he began to , and he in . He what was in the of the Lord his .
6 him of and him in to him to .
7 also of the of the of the Lord to and them in his in .
8 of the of , and the he , and what was him, , they are the of the of and . And his in his .
9 was when he , and he and in . He what was in the of the Lord.
10 In the of the and him to , with the of the of the Lord, and his and .
11 was when he began to , and he in .
12 He what was in the of the Lord his . He did himself the , who spoke from the of the Lord.
13 He against , had by . He his and his against to the Lord, the of .
14 the of the and the were , following the of the . And they the of the Lord he had made in .
15 The Lord, the of their , to them his , he had his and his .
16 But they the of , his and his , the of the Lord against his , there was .
17 Therefore he them the of the , who their with the in the of their and had on or , or . He them into his .
18 And the of the of , and , and the of the of the Lord, and the of the and of his , these he to .
19 And they the of and broke the of and its with and its .
20 He took into in those who had the , and they became to him and to his the of the of ,
21 to the of the Lord by the of , the had its . the that it lay it , to .
22 Now in the of of , that the of the Lord by the of might be , the Lord the of of , so that he a throughout his and also it in :
23 of , The Lord, the of , has me the of the , and he has to him a at , is in . is among you his , may the Lord his be him. Let him .
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2 Chronicles 36Public-domain commentary and original-language notes for 2 Chronicles 36. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The destruction of Jerusalem. (1–21). The proclamation of Cyrus. (22, 23).
vv1-21
The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.
vv22-23
God had promised the restoring of the captives, and the rebuilding of Jerusalem, at the end of seventy years; and that time to favour Zion, that set time, came at last. Though God's church be cast down, it is not cast off; though his people be corrected, they are not abandoned; though thrown into the furnace, they are not lost there, nor left there any longer than till the dross be separated. Though God contend long, he will not contend always. Before we close the books of the Chronicles, which contain a faithful register of events, think what desolation sin introduced into the world, nay, even into the church of God. Let us tremble at what is here recorded, while in the character of some few gracious souls, we discover that the Lord left not himself without witness. And when we have looked at this faithful portrait of man by nature, let us contrast with it that same nature, when recovered by Almighty grace, through the justifying and soul-adorning righteousness of Christ our Saviour.
Key Words
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
אֶרֶץ: the earth (at large, or partitively a land)
לָקַח: to take (in the widest variety of applications)
יְהוֹאָחָז: Jehoachaz, the name of three Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יֹאשִׁיָּה: Joshijah, the name of two Israelites
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
אָב: father, in a literal and immediate, or figurative and remote application
תַּחַת: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
2 Chronicles 36Direct textual continuity; Ezra 1 verbatim repeats the closing proclamation of Cyrus ending the exile.
Supported by Matthew Henry, Matthew Poole
Ezekiel's detailed prophetic indictment of Zedekiah's rebellion and oath-breaking perjury against Nebuchadnezzar.
Supported by Matthew Poole
Explicit fulfillment of Jeremiah's prophecy of seventy years of Babylonian servitude and desolation.
Supported by Matthew Henry, Matthew Poole
Fulfillment of Moses' warning that the land would rest and enjoy its sabbaths during exile.
Supported by Matthew Henry
Parallel historical account of the reigns of Jehoahaz and Jehoiakim following Josiah's death.
Supported by Matthew Poole
Prophetic lamentation for Shallum (Jehoahaz), foretelling he would die in exile and never return.
Supported by JFB
Jeremiah's scathing character portrait and denunciation of Jehoiakim's oppressive, wicked reign.
Supported by JFB
Confirms Nebuchadnezzar carried the temple vessels to the house of his god in Babylon.
Supported by JFB
Parallel historical account of Zedekiah's wicked reign and his rebellion against Babylon.
Supported by Matthew Poole
Details Nebuchadnezzar's first invasion of Judah and Jehoiakim's three-year vassalage.
Supported by JFB
Shows Zedekiah's pride and fear of men, preventing his submission to Jeremiah's counsel.
Supported by Matthew Poole
Jeremiah's prophecy regarding the remaining temple vessels being carried to Babylon until Cyrus's visitation.
Supported by Matthew Poole
Parallel historical account of the burning of the temple and destruction of Jerusalem's walls.
Supported by Matthew Poole
Isaiah's predictive prophecy naming Cyrus as God's shepherd who would rebuild Jerusalem.
Supported by Matthew Henry
Genealogical record identifying Shallum as the son of Josiah, equivalent to Jehoahaz.
Supported by JFB