2 Chronicles35
English Standard Version
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1 a to the Lord in . And they the on the day of the .
2 He the their and them in the of the of the Lord.
3 And he to the who and who were to the Lord, the in the the of , of , . You need it on your . the Lord your and his .
4 yourselves according to your ’ by your , as prescribed in the of of and the of his .
5 And in the according to the of the ’ of your the , and according to the of the by ’ .
6 And the , and yourselves, and for your , to according to the of the Lord .
7 Then to the , as for who were , and the to the of , and ; were the .
8 And his to the , to the , and to the . , , and , the of the of , to the for the Passover lambs and .
9 also, and and his , and and and , the of the , to the for the lambs and young goats and .
10 When the had been for, the in their , and the in their according to the .
11 And they the , and the the blood that they while the the sacrifices.
12 And they set the that they them according to the of the ’ of the , to to the Lord, as it is in the of . And they did with the .
13 And they the with according to the ; and they the offerings in , in , and in , and carried them the .
14 And they for themselves and for the , the , the of , were the and the ; so the for themselves and for the , the of .
15 The , the of , were their according to the of , and , and , and the ; and the were at . They did need to their , their the for them.
16 So the of the Lord was that , to the and to the of the Lord, according to the of .
17 And the of who were the at that , and the of .
18 it had been in the of the . of the of had such a as was by , and the and the , and and who were , and the of .
19 In the of the of was .
20 , had the , of to at the , and to him.
21 But he to him, , have we to do with each other, of ? I am coming you this , against the with which I am at . And has me to . , is me, he you.
22 Nevertheless, did from him, but in with him. He did to the of the of , but to in the of .
23 And the . And the to his , Take me , I am .
24 So his him of the and him in his and him to . And he and was in the of his . and for .
25 also uttered a ; and the and have in their . They these a ; , they are in the .
26 of the of , and his according to what is in the of the Lord,
27 and his , and , , they are the of the of and .
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2 Chronicles 35Public-domain commentary and original-language notes for 2 Chronicles 35. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The passover kept by Josiah. (1–19). Josiah slain in battle. (20–27).
vv1-19
The destruction Josiah made of idolatry, was more largely related in the book of Kings. His solemnizing the passover is related here. The Lord's supper resembles the passover more than any other of the Jewish festivals; and the due observance of that ordinance, is a proof of growing piety and devotion. God alone can truly make our hearts holy, and prepare them for his holy services; but there are duties belonging to us, in doing which we obtain this blessing from the Lord.
vv20-27
The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession.
Key Words
יֹאשִׁיָּה: Joshijah, the name of two Israelites
עָשָׂה: to do or make, in the broadest sense and widest application
פֶּסַח: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
שָׁחַט: to slaughter (in sacrifice or massacre)
רִאשׁוֹן: first, in place, time or rank (as adjective or noun)
חֹדֶשׁ: the new moon; by implication, a month
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
2 Chronicles 35The parallel account of Josiah's unparalleled Passover, highlighting its uniqueness since the days of the judges.
Supported by Matthew Henry, JFB
The parallel account of Pharaoh Neco's military expedition and Josiah's fatal intervention at Megiddo.
Supported by Matthew Henry, JFB
Pentateuchal basis for Josiah supplying both lambs and kids for the paschal offerings.
Supported by Matthew Poole, JFB
Historical precedent of Hezekiah's princes donating large numbers of livestock for the congregation's Passover.
Supported by Matthew Poole, JFB
Solomon's implementation of Davidic courses for priests and Levites, directing the temple arrangements here.
Supported by JFB
Compares Levites killing the Passover and preparing victims, matching the patterns in Hezekiah's reform.
Supported by Matthew Poole, JFB
Parallels Ahab's disguise in battle, which similarly failed to avert a divinely-appointed death.
Supported by Matthew Poole
Prophetic allusion to the immense, lasting national mourning for Josiah in the valley of Megiddon.
Supported by Matthew Henry
David's structural division and organization of the Levites, cited as Josiah's authority.
Supported by JFB
The original law requiring Passover lambs to be chosen according to the families of the fathers.
Supported by Matthew Poole, JFB
Hezekiah's precedent where priests sprinkled blood handed to them by the Levites.
Supported by JFB
Contrasts the roasting of the Passover with the boiling/seething of the other holy offerings.
Supported by Matthew Poole
Jeremiah's dirge concerning Josiah, advising to weep for the exile rather than the dead king.
Supported by Matthew Henry
The finding of the Book of the Law, which prompted the temple repairs and Passover.
Supported by Matthew Poole