Psalms110
English Standard Version
1A of . The Lord to my : at my , I your your .
2The Lord your . in the of your !
3Your will offer on the of your , in ; the of the , the of your will be yours.
4The Lord has and will change his , You are a the of .
5The your ; he will on the of his .
6He will , them with ; he will over the .
7He will the by the ; he will his .
Study Guide
Public-domain commentary and original-language notes for Psalms 110.
Chapter Summary
In this chapter: Christ's kingdom. (1-7).
vv1-7
Glorious things are here spoken of Christ. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. It is a remaining posture: he sits like a king for ever. All his enemies are now in a chain, but not yet made his footstool. And his kingdom, being set up, shall be kept up in the world, in despite of all the powers of darkness. Christ's people are a willing people. The power of the Spirit, going with the power of the world, to the people of Christs, is effectual to make them willing. They shall attend him in the beautiful attire of holiness; which becomes his house for ever. And he shall have many devoted to him. The dew of our youth, even in the morning of our days, ought to be consecrated to our Lord Jesus. Christ shall not only be a King, but a Priest. He is God's Minister to us, and our Advocate with the Father, and so is the Mediator between God and man. He is a Priest of the order of Melchizedek, which was before that of Aaron, and on many accounts superior to it, and a more lively representation of Christ's priesthood. Christ's sitting at the right hand of God, speaks as much terror to his enemies as happiness to his people. The effect of this victory shall be the utter ruin of his enemies. We have here the Redeemer saving his friends, and comforting them. He shall be humbled; he shall drink of the brook in the way. The wrath of God, running in the curse of the law, may be considered as the brook in the way of his undertaking. Christ drank of the waters of affliction in his way to the throne of glory. But he shall be exalted. What then are we? Has the gospel of Christ been to us the power of God unto salvation? Has his kingdom been set up in our hearts? Are we his willing subjects? Once we knew not our need of his salvation, and we were not willing that he should reign over us. Are we willing to give up every sin, to turn from a wicked, insnaring world, and rely only on his merits and mercy, to have him for our Prophet, Priest, and King? and do we desire to be holy? To those who are thus changed, the Saviour's sacrifice, intercession, and blessing belong.
Key Words
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
דָּוִד: David, the youngest son of Jesse
נְאֻם: an oracle
אָדוֹן: sovereign, i.e. controller (human or divine)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יָמִין: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שִׁית: to place (in a very wide application)
אֹיֵב: hating; an adversary
שָׁלַח: to send away, for, or out (in a great variety of applications)
Cross References
Psalms 110Jesus cites this verse to prove the Messiah is David's Lord, not merely his human son.
Supported by Matthew Poole, John Calvin, JFB
Peter quotes this to prove Jesus' resurrection and ascension to the right hand of God.
Supported by Matthew Poole, JFB
Used to demonstrate Christ's supreme exaltation above angels who are never invited to sit at God's right hand.
Supported by Matthew Poole, JFB
Detailed exposition of Christ's eternal priesthood represented by the historical figure of Melchizedek.
Supported by Matthew Henry, Matthew Poole, JFB
Paul links Christ's sitting at God's right hand with the progressive subjugation of all His enemies.
Supported by Matthew Henry, Matthew Poole, JFB
Links Christ's once-for-all sacrificial offering with His current expectation of His enemies becoming His footstool.
Supported by Matthew Poole, JFB
The original historical appearance of Melchizedek as king of Salem and priest of the Most High God.
Supported by Matthew Poole, JFB
Prophesies the Messiah bearing glory and ruling as a priest upon His throne, combining both offices.
Supported by JFB
Directly quotes this verse to establish Christ's divine appointment to a superior, eternal priesthood.
Supported by Matthew Poole
God set Christ at His right hand, putting all things under His feet for the church.
Supported by Matthew Poole, JFB
Jesus confesses before the Sanhedrin that the Son of man shall sit on the right hand of God.
Supported by Matthew Poole
The rod of Christ's mouth and breath of His lips as the rod of His strength.
Supported by JFB
The prototypical promise of the Messiah wounding the head of His ultimate enemy.
Supported by JFB
Cultural background of a king placing the person of highest honor at his right hand.
Supported by Matthew Poole, JFB
Historical type of conquerors putting their feet on the necks of defeated enemy kings.
Supported by JFB
The ruling rod (scepter) of the Messiah breaking rebellious nations.
Supported by John Calvin
Parallels the willing, free-will offerings of God's people in the tabernacle service.
Supported by JFB
The remnant of Jacob pictured as refreshing dew from the Lord, illustrating spiritual youth.
Supported by JFB
Jesus tasted death/affliction first, then was crowned with glory and honor.
Supported by Matthew Henry