Mark 14NLT
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Mark14

New Living Translation

1It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

2“But not during the Passover celebration,” they agreed, “or the people may riot.”

3Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

4Some of those at the table were indignant. “Why waste such expensive perfume?” they asked.

5“It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly.

6But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me?

7You will always have the poor among you, and you can help them whenever you want to. But you will not always have me.

8She has done what she could and has anointed my body for burial ahead of time.

9I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

10Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them.

11They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.

12On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”

13So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him.

14At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’

15He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.”

16So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.

17In the evening Jesus arrived with the Twelve.

18As they were at the table eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”

19Greatly distressed, each one asked in turn, “Am I the one?”

20He replied, “It is one of you twelve who is eating from this bowl with me.

21For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

22As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.”

23And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it.

24And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many.

25I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.”

26Then they sang a hymn and went out to the Mount of Olives.

27On the way, Jesus told them, “All of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep will be scattered.’

28But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”

29Peter said to him, “Even if everyone else deserts you, I never will.”

30Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”

31“No!” Peter declared emphatically. “Even if I have to die with you, I will never deny you!” And all the others vowed the same.

32They went to the olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.”

33He took Peter, James, and John with him, and he became deeply troubled and distressed.

34He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

35He went on a little farther and fell to the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by.

36“Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.”

37Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour?

38Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.”

39Then Jesus left them again and prayed the same prayer as before.

40When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.

41When he returned to them the third time, he said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners.

42Up, let’s be going. Look, my betrayer is here!”

43And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders.

44The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.”

45As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.

46Then the others grabbed Jesus and arrested him.

47But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

48Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me?

49Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”

50Then all his disciples deserted him and ran away.

51One young man following behind was clothed only in a long linen shirt. When the mob tried to grab him,

52he slipped out of his shirt and ran away naked.

53They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered.

54Meanwhile, Peter followed him at a distance and went right into the high priest’s courtyard. There he sat with the guards, warming himself by the fire.

55Inside, the leading priests and the entire high council were trying to find evidence against Jesus, so they could put him to death. But they couldn’t find any.

56Many false witnesses spoke against him, but they contradicted each other.

57Finally, some men stood up and gave this false testimony:

58“We heard him say, ‘I will destroy this Temple made with human hands, and in three days I will build another, made without human hands.’”

59But even then they didn’t get their stories straight!

60Then the high priest stood up before the others and asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?”

61But Jesus was silent and made no reply. Then the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

62Jesus said, “I am. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.”

63Then the high priest tore his clothing to show his horror and said, “Why do we need other witnesses?

64You have all heard his blasphemy. What is your verdict?” “Guilty!” they all cried. “He deserves to die!”

65Then some of them began to spit at him, and they blindfolded him and beat him with their fists. “Prophesy to us,” they jeered. And the guards slapped him as they took him away.

66Meanwhile, Peter was in the courtyard below. One of the servant girls who worked for the high priest came by

67and noticed Peter warming himself at the fire. She looked at him closely and said, “You were one of those with Jesus of Nazareth.”

68But Peter denied it. “I don’t know what you’re talking about,” he said, and he went out into the entryway. Just then, a rooster crowed.

69When the servant girl saw him standing there, she began telling the others, “This man is definitely one of them!”

70But Peter denied it again. A little later some of the other bystanders confronted Peter and said, “You must be one of them, because you are a Galilean.”

71Peter swore, “A curse on me if I’m lying—I don’t know this man you’re talking about!”

72And immediately the rooster crowed the second time. Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows twice, you will deny three times that you even know me.” And he broke down and wept.

Study Guide

Public-domain commentary and original-language notes for Mark 14.

Full AI study →

Chapter Summary

In this chapter: Christ anointed at Bethany. (1–11). The passover, Jesus declares that Judas would betray him. (12–21). The Lord's supper instituted. (22–31). Christ's agony in the garden. (32–42). He is betrayed and taken. (43–52). Christ before the high priest. (53–65). Peter denies Christ. (66–72).

vv1-11

Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

vv12-21

Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.

vv22-31

The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

Cross References

Mark 14
v18Psalms 41:9fulfillment

Prophetic prototype of the familiar friend eating bread who lifts up his heel against the Messiah.

Supported by Matthew Henry, John Calvin

v27Zechariah 13:7quotation

Directly quoted by Jesus to predict the scattering of the disciples when the Shepherd is smitten.

Supported by Matthew Henry, Matthew Poole

v41Matthew 26:45thematic

Direct parallel in Matthew where Jesus says the hour has come and the Son of man is betrayed.

Supported by Matthew Henry, Matthew Poole

v62Daniel 7:13allusion

Jesus directly alludes to the Son of man coming with the clouds of heaven.

Supported by Matthew Henry

v62Psalms 110:1allusion

Jesus alludes to sitting at the right hand of power, referencing this Messianic psalm.

Supported by Matthew Henry

v3John 12:3thematic

Parallel details identifying the woman as Mary of Bethany and the aromatic filling the house.

Supported by Matthew Poole, JFB

v10Matthew 26:14-16thematic

Direct parallel account of Judas negotiating the betrayal price with the chief priests.

Supported by Matthew Henry, Matthew Poole, JFB

v12Exodus 12:6-20typology

The Old Testament institution of the Passover and unleavened bread, pointing to Christ's sacrifice.

Supported by Matthew Henry, JFB

v22Matthew 26:26-29thematic

Matthew's parallel institution of the Lord's Supper, sharing identical sacramental actions and formulas.

Supported by Matthew Poole

v24Exodus 24:8typology

The blood of the old covenant sprinkled on the people, typifying Christ's blood of the new testament.

Supported by Matthew Henry, JFB

v32Matthew 26:36-46thematic

Matthew's parallel account of the agony in Gethsemane, detailing the same prayers and struggle.

Supported by Matthew Poole, John Calvin

v50Zechariah 13:7fulfillment

Prophecy of smiting the shepherd and the sheep scattering, fulfilled as all disciples forsook Him and fled.

Supported by Matthew Henry, Matthew Poole

v50Matthew 26:56thematic

Parallel record of the disciples forsaking Jesus in fulfillment of the prophetic Scriptures.

Supported by Matthew Poole

v55Matthew 26:59thematic

Parallel stating the chief priests and council sought false witness to put Jesus to death.

Supported by Matthew Henry, Matthew Poole

v58John 2:19allusion

The actual statement of Jesus about destroying the temple of His body, which they twisted.

Supported by Matthew Henry, John Calvin

v61Isaiah 53:7fulfillment

Fulfills the prophecy of the silent, suffering Servant who opens not his mouth.

Supported by Matthew Henry

v61Matthew 26:63thematic

Parallel account of the High Priest's adjuration and Jesus' silence.

Supported by Matthew Henry, Matthew Poole

v61Matthew 26:64thematic

Parallel account of Jesus' declaration of His deity and future coming.

Supported by Matthew Henry, Matthew Poole

v65Isaiah 50:6fulfillment

Prophetic fulfillment of giving His back to smiters and not hiding His face from spitting.

Supported by Matthew Henry

v1Matthew 26:2thematic

Matthew's parallel showing Jesus explicitly foretelling His crucifixion two days before the Passover.

Supported by Matthew Poole, JFB

The Old Testament law behind Jesus' statement that the poor will always be in the land.

Supported by Matthew Poole

v10Luke 22:3-6thematic

Luke's parallel, noting Satan's entry into Judas before he approached the chief priests.

Supported by Matthew Poole, JFB

v11Zechariah 11:12fulfillment

Prophetic pricing of the Good Shepherd, prefiguring the specific silver covenant made with Judas.

Supported by Matthew Henry, Matthew Poole

v18John 13:21thematic

Parallel detail of Jesus being deeply troubled in spirit when declaring the betrayal.

Supported by Matthew Poole, John Calvin

v24Jeremiah 31:31fulfillment

Prophecy of the 'new covenant' fulfilled in the shedding of Christ's blood.

Supported by Matthew Poole

v32Luke 22:39thematic

Luke's parallel account of going to the Mount of Olives as was His custom.

Supported by Matthew Poole

v32John 18:1-11thematic

John's parallel recording the crossing of the brook Cedron to the garden of Gethsemane.

Supported by Matthew Poole

v36Galatians 4:6allusion

The Spirit of His Son in our hearts crying 'Abba, Father', echoing Jesus' personal Gethsemane cry.

Supported by JFB

v36Hebrews 5:7thematic

Describes Christ offering up prayers and supplications with strong crying and tears to God.

Supported by Matthew Henry

v44Matthew 26:48-50thematic

The parallel detailing the sign of the betrayal kiss given to the multitude by Judas.

Supported by Matthew Poole

v47Matthew 26:51-54thematic

Parallel describing the drawing of the sword and the striking of the high priest's servant.

Supported by Matthew Henry, Matthew Poole

v48Luke 22:52thematic

Parallel account where Jesus questions being seized with swords and staves as against a thief.

Supported by Matthew Poole

v49John 18:20thematic

Jesus confirms He spoke openly and daily taught in the temple and synagogues.

Supported by Matthew Poole

v62Luke 22:69thematic

Luke's parallel recording the Son of man seated at the right hand of God.

Supported by Matthew Henry, Matthew Poole

v63Acts 14:14thematic

Parallel custom of tearing clothes in response to perceived blasphemy or extreme distress.

Supported by Matthew Henry

v64Leviticus 24:16thematic

The Mosaic law code mandating the death penalty for blaspheming the name of Jehovah.

Supported by Matthew Henry, Matthew Poole