John 18NLT
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John18

New Living Translation

1After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees.

2Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples.

3The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

4Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

5“Jesus the Nazarene,” they replied. “I am he,” Jesus said. (Judas, who betrayed him, was standing with them.)

6As Jesus said “I am he,” they all drew back and fell to the ground!

7Once more he asked them, “Who are you looking for?” And again they replied, “Jesus the Nazarene.”

8“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.”

9He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”

10Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave.

11But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

12So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up.

13First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.

14Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

15Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus.

16Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in.

17The woman asked Peter, “You’re not one of that man’s disciples, are you?” “No,” he said, “I am not.”

18Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

19Inside, the high priest began asking Jesus about his followers and what he had been teaching them.

20Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret.

21Why are you asking me this question? Ask those who heard me. They know what I said.”

22Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.

23Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”

24Then Annas bound Jesus and sent him to Caiaphas, the high priest.

25Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?” He denied it, saying, “No, I am not.”

26But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?”

27Again Peter denied it. And immediately a rooster crowed.

28Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover.

29So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

30“We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

31“Then take him away and judge him by your own law,” Pilate told them. “Only the Romans are permitted to execute someone,” the Jewish leaders replied.

32(This fulfilled Jesus’ prediction about the way he would die.)

33Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

34Jesus replied, “Is this your own question, or did others tell you about me?”

35“Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

36Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

38“What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.

39But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

40But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

Study Guide

Public-domain commentary and original-language notes for John 18.

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Chapter Summary

In this chapter: Christ taken in the garden. (1–12). Christ before Annas and Caiaphas. (13–27). Christ before Pilate. (28–40).

vv1-12

Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch. 6:15, but when they came to force him to a cross, he offered himself; for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck them down he could have struck them dead, but he would not do so. It must have been the effect of Divine power, that the officers and soldiers let the disciples go away quietly, after the resistance which had been offered. Christ set us an example of meekness in sufferings, and a pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; sufferings are gifts. It is given us by a Father, who has a father's authority, and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighter afflictions, and to ask ourselves whether we ought to oppose our Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being made a sin-offering for us, to free us from those bonds, himself submitted to be bound for us. To his bonds we owe our liberty; thus the Son makes us free.

vv13-27

Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.

vv28-32

It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never was used among the Jews. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. Lord, what, when, and how, thou hast appointed.

Cross References

John 18
v9John 17:12fulfillment

Directly fulfills Jesus' recent petition that none of those given Him would be lost.

Supported by Matthew Henry, John Calvin, JFB

v14John 11:50fulfillment

Recalls Caiaphas' ironic, divinely overruled prophecy that one man should die for the nation.

Supported by Matthew Henry, John Calvin

v12 Samuel 15:23typology

David crosses the brook Kidron in sorrow, betrayed by a close companion (Ahithophel/Judas type).

Supported by Matthew Poole

v11Matthew 26:39thematic

Parallel to the Gethsemane prayer where Jesus accepts the bitter cup from His Father.

Supported by Matthew Henry, John Calvin

v36John 6:15thematic

Jesus previously fled an earthly crown, confirming His kingdom is not of this world.

Supported by Matthew Henry

v371 Timothy 6:13thematic

Paul commends Timothy by pointing to Christ's bold, good confession before Pontius Pilate.

Supported by JFB

v2Luke 21:37thematic

Establishes Jesus' known custom of retiring to the Mount of Olives at night.

Supported by Matthew Poole, JFB

v4John 10:18thematic

Jesus goes forth willingly, proving He lays down His life of His own accord.

Supported by Matthew Poole, JFB

v6Psalms 27:2thematic

Wicked adversaries draw near but stumble and fall backward before His divine majesty.

Supported by John Calvin

v40Acts 3:14contrast

Peter charges the Jews with denying the Holy One in favor of a murderer.

Supported by Matthew Henry

v6Isaiah 11:4fulfillment

Christ slays/strikes the earth with the rod of His mouth, foreshadowed here.

Supported by John Calvin

v22Isaiah 50:6fulfillment

Prophetic description of the Messiah giving His cheek to those who strike Him.

Supported by Matthew Henry

v231 Peter 2:23thematic

Christ acts as our exemplar by not reviling in return when suffering unjustly.

Supported by Matthew Henry

v32John 12:32fulfillment

Fulfills Christ's specific prediction of being lifted up, implying Roman crucifixion rather than stoning.

Supported by Matthew Henry