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Acts3

New Living Translation

1Peter and John went to the Temple one afternoon to take part in the three o’clock prayer service.

2As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.

3When he saw Peter and John about to enter, he asked them for some money.

4Peter and John looked at him intently, and Peter said, “Look at us!”

5The lame man looked at them eagerly, expecting some money.

6But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!”

7Then Peter took the lame man by the right hand and helped him up. And as he did, the man’s feet and ankles were instantly healed and strengthened.

8He jumped up, stood on his feet, and began to walk! Then, walking, leaping, and praising God, he went into the Temple with them.

9All the people saw him walking and heard him praising God.

10When they realized he was the lame beggar they had seen so often at the Beautiful Gate, they were absolutely astounded!

11They all rushed out in amazement to Solomon’s Colonnade, where the man was holding tightly to Peter and John.

12Peter saw his opportunity and addressed the crowd. “People of Israel,” he said, “what is so surprising about this? And why stare at us as though we had made this man walk by our own power or godliness?

13For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

14You rejected this holy, righteous one and instead demanded the release of a murderer.

15You killed the author of life, but God raised him from the dead. And we are witnesses of this fact!

16“Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes.

17“Friends, I realize that what you and your leaders did to Jesus was done in ignorance.

18But God was fulfilling what all the prophets had foretold about the Messiah—that he must suffer these things.

19Now repent of your sins and turn to God, so that your sins may be wiped away.

20Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah.

21For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets.

22Moses said, ‘The Lord your God will raise up for you a Prophet like me from among your own people. Listen carefully to everything he tells you.’

23Then Moses said, ‘Anyone who will not listen to that Prophet will be completely cut off from God’s people.’

24“Starting with Samuel, every prophet spoke about what is happening today.

25You are the children of those prophets, and you are included in the covenant God promised to your ancestors. For God said to Abraham, ‘Through your descendants all the families on earth will be blessed.’

26When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways.”

Study Guide

Public-domain commentary and original-language notes for Acts 3.

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Chapter Summary

In this chapter: A lame man healed by Peter and John. (1–11). Peter's address to the Jews. (12–26).

vv1-11

The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!

vv12-18

Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.

vv19-21

The absolute necessity of repentance is to be solemnly charged upon the consciences of all who desire that their sins may be blotted out, and that they may share in the refreshment which nothing but a sense of Christ's pardoning love can afford. Blessed are those who have felt this. It was not needful for the Holy Spirit to make known the times and seasons of these dispensations. These subjects are still left obscure. But when sinners are convinced of their sins, they will cry to the Lord for pardon; and to the penitent, converted, and believing, times of refreshment will come from the presence of the Lord. In a state of trial and probation, the glorified Redeemer will be out of sight, because we must live by faith in him.

Cross References

Acts 3

Directly quoted by Peter here to prove Jesus is the prophesied Prophet like Moses.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v25Genesis 12:3quotation

Directly quoted to show the covenant promise of blessing in Abraham's seed is fulfilled in Christ.

Supported by Matthew Henry, John Calvin, JFB

v8Isaiah 35:6fulfillment

Prophetic fulfillment of the lame leaping as an hart, physically demonstrating messianic restoration.

Supported by Matthew Poole, John Calvin

v22Acts 7:37thematic

Stephen's later sermon appeals to this identical Mosaic prophecy of Deut 18:15.

Supported by John Calvin

v23Deuteronomy 18:19quotation

Quoted by Peter warning of divine judgment on those refusing to hear the Prophet.

Supported by Matthew Poole, John Calvin, JFB

v1Daniel 9:21thematic

Identifies the ninth hour as the evening sacrifice/prayer time, mirroring Daniel's prayer.

Supported by Matthew Poole, John Calvin

v6Acts 4:10thematic

Explicit sequel where Peter confirms the miracle was done solely by the Name of Jesus.

Supported by Matthew Poole, JFB

v17Luke 23:34thematic

Echoes Christ's prayer for forgiveness of those crucifying Him because of their ignorance.

Supported by Matthew Henry, JFB

v17Acts 13:27thematic

Paul likewise attributes the execution of Jesus to the rulers' ignorance of the prophets.

Supported by JFB

v18Luke 24:44thematic

Echoes Jesus' teaching that all prophets and scriptures foretold Christ's suffering and resurrection.

Supported by John Calvin, JFB

v6Acts 3:16thematic

Self-referential parallel highlighting that faith in Jesus' name produced the perfect soundness.

Supported by Matthew Poole, JFB

v12Daniel 2:28-30thematic

Parallels Daniel disclaiming personal wisdom, just as Peter disclaims personal power or holiness.

Supported by Matthew Henry

v13Exodus 3:6thematic

Identifies God by His covenant title to Abraham, Isaac, and Jacob to address Jewish listeners.

Supported by John Calvin

v26Matthew 1:21thematic

Connects Jesus' mission of turning people from iniquities to saving them from their sins.

Supported by Matthew Henry