1 Peter 2NLT
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1 Peter2

New Living Translation

1So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech.

2Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment,

3now that you have had a taste of the Lord’s kindness.

4You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor.

5And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.

6As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.”

7Yes, you who trust him recognize the honor God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.”

8And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.

9But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

10“Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy.”

11Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls.

12Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world.

13For the Lord’s sake, submit to all human authority—whether the king as head of state,

14or the officials he has appointed. For the king has sent them to punish those who do wrong and to honor those who do right.

15It is God’s will that your honorable lives should silence those ignorant people who make foolish accusations against you.

16For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.

17Respect everyone, and love the family of believers. Fear God, and respect the king.

18You who are slaves must submit to your masters with all respect. Do what they tell you—not only if they are kind and reasonable, but even if they are cruel.

19For God is pleased when, conscious of his will, you patiently endure unjust treatment.

20Of course, you get no credit for being patient if you are beaten for doing wrong. But if you suffer for doing good and endure it patiently, God is pleased with you.

21For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps.

22He never sinned, nor ever deceived anyone.

23He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly.

24He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

25Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.

Study Guide

Public-domain commentary and original-language notes for 1 Peter 2.

Full AI study →

Chapter Summary

In this chapter: A temper suitable to the Christian character as born again, is recommended. (1–10). Holy conversation among the Gentiles directed. (11, 12). Subjects exhorted to pay all proper obedience to their civil governors. (13–17). Also servants to their masters, and all to be patient, according to the example of the suffering Saviour. (18–25).

vv1-10

Evil-speaking is a sign of malice and guile in the heart; and hinders our profiting by the word of God. A new life needs suitable food. Infants desire milk, and make the best endeavours for it which they are able to do; such must be a Christian's desires after the word of God. Our Lord Jesus Christ is very merciful to us miserable sinners; and he has a fulness of grace. But even the best of God's servants, in this life, have only a taste of the consolations of God. Christ is called a Stone, to teach his servants that he is their protection and security, the foundation on which they are built. He is precious in the excellence of his nature, the dignity of his office, and the glory of his services. All true believers are a holy priesthood; sacred to God, serviceable to others, endowed with heavenly gifts and graces. But the most spiritual sacrifices of the best in prayer and praise are not acceptable, except through Jesus Christ. Christ is the chief Corner-stone, that unites the whole number of believers into one everlasting temple, and bears the weight of the whole fabric. Elected, or chosen, for a foundation that is everlasting. Precious beyond compare, by all that can give worth. To be built on Christ means, to believe in him; but in this many deceive themselves, they consider not what it is, nor the necessity of it, to partake of the salvation he has wrought. Though the frame of the world were falling to pieces, that man who is built on this foundation may hear it without fear. He shall not be confounded. The believing soul makes haste to Christ, but it never finds cause to hasten from him. All true Christians are a chosen generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, if they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they are called out of darkness into a state of joy, pleasure, and prosperity; that they should show forth the praises of the Lord by their profession of his truth, and their good conduct. How vast their obligations to Him who has made them his people, and has shown mercy to them! To be without this mercy is a woful state, though a man have all worldly enjoyments. And there is nothing that so kindly works repentance, as right thoughts of the mercy and love of God. Let us not dare to abuse and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people.

vv11-12

Even the best of men, the chosen generation, the people of God, need to be exhorted to keep from the worst sins. And fleshly lusts are most destructive to man's soul. It is a sore judgment to be given up to them. There is a day of visitation coming, wherein God may call to repentance by his word and his grace; then many will glorify God, and the holy lives of his people will have promoted the happy change.

vv13-17

A Christian conversation must be honest; which it cannot be, if there is not a just and careful discharge of all relative duties: the apostle here treats of these distinctly. Regard to those duties is the will of God, consequently, the Christian's duty, and the way to silence the base slanders of ignorant and foolish men. Christians must endeavour, in all relations, to behave aright, that they do not make their liberty a cloak or covering for any wickedness, or for the neglect of duty; but they must remember that they are servants of God.

Cross References

1 Peter 2
v6Isaiah 28:16quotation

Peter explicitly quotes this messianic foundation stone prophecy ("Behold, I lay in Sion a chief corner stone").

Supported by Matthew Henry, Matthew Poole, JFB

v7Psalms 118:22quotation

Peter quotes this verse verbatim regarding the stone disallowed by the builders becoming the head corner.

Supported by Matthew Henry, Matthew Poole, JFB

v9Exodus 19:6allusion

Verbal echo of God's covenant promise that His people would be a "kingdom of priests, and an holy nation."

Supported by Matthew Henry, Matthew Poole, JFB

v10Hosea 2:23allusion

Peter adapts Hosea's prophecy concerning "not my people" becoming "the people of God."

Supported by Matthew Henry, Matthew Poole, JFB

v22Isaiah 53:9quotation

Quoted verbatim: "Who did no sin, neither was guile found in his mouth."

Supported by JFB

v23Isaiah 53:7allusion

Prophetic source for Christ's silent endurance under accusation, reviling not again.

Supported by JFB

v24Isaiah 53:5quotation

Directly quoted for the famous substitutionary clause: "by whose stripes ye were healed."

Supported by Matthew Henry, JFB

v25Isaiah 53:6allusion

The clear textual source of Peter's description of "sheep going astray."

Supported by Matthew Henry, JFB

v3Psalms 34:8allusion

Peter directly alludes to the wording "taste and see that the Lord is good/gracious."

Supported by Matthew Poole, JFB

v8Isaiah 8:14allusion

Direct verbal source for the "stone of stumbling and a rock of offence."

Supported by Matthew Poole, JFB

v21John 13:15thematic

Christ explicitly sets an example of humble service and suffering for his disciples to follow.

Supported by Matthew Henry, JFB

v1James 1:21thematic

Parallel instruction to lay aside all filthiness/malice and receive the word.

Supported by Matthew Poole, JFB

v2Hebrews 5:12thematic

Parallels the metaphor of spiritual milk, but with different focal points regarding maturity.

Supported by Matthew Poole, John Calvin, JFB

v5Ephesians 2:20thematic

Theological parallel of believers built upon Christ as the chief cornerstone into a holy temple.

Supported by Matthew Poole, JFB

v6Romans 9:33thematic

Paul's parallel synthesis of Isaiah 28:16 and Isaiah 8:14 regarding the stumbling stone.

Supported by Matthew Poole, JFB

v13Romans 13:1-7thematic

Paul's systematic instruction on submitting to governing authorities for the Lord's sake.

Supported by Matthew Henry, Matthew Poole, JFB

Parallels Christ's absolute sinlessness linked directly to Him bearing our sins.

Supported by Matthew Poole, JFB

v23Hebrews 12:2thematic

Christ as the supreme pattern of enduring hostility and shame while looking to God.

Supported by JFB

Old Testament law identifying crucifixion on "the tree" with bearing a curse and guilt.

Supported by Matthew Henry, JFB

v25Hebrews 13:20thematic

Identifies Christ as the "great Shepherd of the sheep," reinforcing the recovery theme.

Supported by JFB

v2Matthew 18:3thematic

Christ's foundational call for believers to become humble and simple like little children.

Supported by John Calvin, JFB

v11Hebrews 11:13thematic

Illuminates the self-identity of believers as "strangers and pilgrims" on the earth.

Supported by Matthew Henry, JFB

v16Galatians 5:13thematic

Parallels the warning not to abuse Christian liberty as an excuse or cloak for sin.

Supported by Matthew Poole, JFB

v18Ephesians 6:5-7thematic

Parallel exhortation to servants to be obedient and subject to their masters.

Supported by Matthew Poole, JFB

v211 Peter 4:1thematic

Peter reiterates that since Christ suffered in the flesh, we must arm ourselves likewise.

Supported by JFB

v23Luke 23:46thematic

Christ on the cross actively committing His spirit to His righteous Father.

Supported by JFB

v24Romans 6:11thematic

Theological parallel: being dead to sin in order to live unto righteousness.

Supported by Matthew Henry, JFB

v25John 10:11thematic

Christ names Himself the Good Shepherd who lays down His life for the sheep.

Supported by Matthew Henry, JFB

v25Psalms 119:176allusion

Old Testament prayer of a straying sheep seeking to be sought and returned.

Supported by JFB