Mark 14NIV
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Mark14

New International Version

1Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him.

2“But not during the festival,” they said, “or the people may riot.”

3While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

4Some of those present were saying indignantly to one another, “Why this waste of perfume?

5It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

6“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me.

7The poor you will always have with you, and you can help them any time you want. But you will not always have me.

8She did what she could. She poured perfume on my body beforehand to prepare for my burial.

9Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

10Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.

11They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

12On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

13So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.

14Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’

15He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

16The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

17When evening came, Jesus arrived with the Twelve.

18While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

19They were saddened, and one by one they said to him, “Surely you don’t mean me?”

20“It is one of the Twelve,” he replied, “one who dips bread into the bowl with me.

21The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

22While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

23Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

24“This is my blood of the covenant, which is poured out for many,” he said to them.

25“Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

26When they had sung a hymn, they went out to the Mount of Olives.

27“You will all fall away,” Jesus told them, “for it is written: “‘I will strike the shepherd, and the sheep will be scattered.’

28But after I have risen, I will go ahead of you into Galilee.”

29Peter declared, “Even if all fall away, I will not.”

30“Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

31But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

32They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.”

33He took Peter, James and John along with him, and he began to be deeply distressed and troubled.

34“My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

35Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.

36“Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

37Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?

38Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

39Once more he went away and prayed the same thing.

40When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

41Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners.

42Rise! Let us go! Here comes my betrayer!”

43Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

44Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.”

45Going at once to Jesus, Judas said, “Rabbi!” and kissed him.

46The men seized Jesus and arrested him.

47Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

48“Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me?

49Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.”

50Then everyone deserted him and fled.

51A young man, wearing nothing but a linen garment, was following Jesus. When they seized him,

52he fled naked, leaving his garment behind.

53They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together.

54Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

55The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.

56Many testified falsely against him, but their statements did not agree.

57Then some stood up and gave this false testimony against him:

58“We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’”

59Yet even then their testimony did not agree.

60Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?”

61But Jesus remained silent and gave no answer. Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

62“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

63The high priest tore his clothes. “Why do we need any more witnesses?” he asked.

64“You have heard the blasphemy. What do you think?” They all condemned him as worthy of death.

65Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

66While Peter was below in the courtyard, one of the servant girls of the high priest came by.

67When she saw Peter warming himself, she looked closely at him. “You also were with that Nazarene, Jesus,” she said.

68But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.

69When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.”

70Again he denied it. After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

71He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”

72Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

Study Guide

Public-domain commentary and original-language notes for Mark 14.

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Chapter Summary

In this chapter: Christ anointed at Bethany. (1–11). The passover, Jesus declares that Judas would betray him. (12–21). The Lord's supper instituted. (22–31). Christ's agony in the garden. (32–42). He is betrayed and taken. (43–52). Christ before the high priest. (53–65). Peter denies Christ. (66–72).

vv1-11

Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.

vv12-21

Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.

vv22-31

The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

Cross References

Mark 14
v18Psalms 41:9fulfillment

Prophetic prototype of the familiar friend eating bread who lifts up his heel against the Messiah.

Supported by Matthew Henry, John Calvin

v27Zechariah 13:7quotation

Directly quoted by Jesus to predict the scattering of the disciples when the Shepherd is smitten.

Supported by Matthew Henry, Matthew Poole

v41Matthew 26:45thematic

Direct parallel in Matthew where Jesus says the hour has come and the Son of man is betrayed.

Supported by Matthew Henry, Matthew Poole

v62Daniel 7:13allusion

Jesus directly alludes to the Son of man coming with the clouds of heaven.

Supported by Matthew Henry

v62Psalms 110:1allusion

Jesus alludes to sitting at the right hand of power, referencing this Messianic psalm.

Supported by Matthew Henry

v3John 12:3thematic

Parallel details identifying the woman as Mary of Bethany and the aromatic filling the house.

Supported by Matthew Poole, JFB

v10Matthew 26:14-16thematic

Direct parallel account of Judas negotiating the betrayal price with the chief priests.

Supported by Matthew Henry, Matthew Poole, JFB

v12Exodus 12:6-20typology

The Old Testament institution of the Passover and unleavened bread, pointing to Christ's sacrifice.

Supported by Matthew Henry, JFB

v22Matthew 26:26-29thematic

Matthew's parallel institution of the Lord's Supper, sharing identical sacramental actions and formulas.

Supported by Matthew Poole

v24Exodus 24:8typology

The blood of the old covenant sprinkled on the people, typifying Christ's blood of the new testament.

Supported by Matthew Henry, JFB

v32Matthew 26:36-46thematic

Matthew's parallel account of the agony in Gethsemane, detailing the same prayers and struggle.

Supported by Matthew Poole, John Calvin

v50Zechariah 13:7fulfillment

Prophecy of smiting the shepherd and the sheep scattering, fulfilled as all disciples forsook Him and fled.

Supported by Matthew Henry, Matthew Poole

v50Matthew 26:56thematic

Parallel record of the disciples forsaking Jesus in fulfillment of the prophetic Scriptures.

Supported by Matthew Poole

v55Matthew 26:59thematic

Parallel stating the chief priests and council sought false witness to put Jesus to death.

Supported by Matthew Henry, Matthew Poole

v58John 2:19allusion

The actual statement of Jesus about destroying the temple of His body, which they twisted.

Supported by Matthew Henry, John Calvin

v61Isaiah 53:7fulfillment

Fulfills the prophecy of the silent, suffering Servant who opens not his mouth.

Supported by Matthew Henry

v61Matthew 26:63thematic

Parallel account of the High Priest's adjuration and Jesus' silence.

Supported by Matthew Henry, Matthew Poole

v61Matthew 26:64thematic

Parallel account of Jesus' declaration of His deity and future coming.

Supported by Matthew Henry, Matthew Poole

v65Isaiah 50:6fulfillment

Prophetic fulfillment of giving His back to smiters and not hiding His face from spitting.

Supported by Matthew Henry

v1Matthew 26:2thematic

Matthew's parallel showing Jesus explicitly foretelling His crucifixion two days before the Passover.

Supported by Matthew Poole, JFB

The Old Testament law behind Jesus' statement that the poor will always be in the land.

Supported by Matthew Poole

v10Luke 22:3-6thematic

Luke's parallel, noting Satan's entry into Judas before he approached the chief priests.

Supported by Matthew Poole, JFB

v11Zechariah 11:12fulfillment

Prophetic pricing of the Good Shepherd, prefiguring the specific silver covenant made with Judas.

Supported by Matthew Henry, Matthew Poole

v18John 13:21thematic

Parallel detail of Jesus being deeply troubled in spirit when declaring the betrayal.

Supported by Matthew Poole, John Calvin

v24Jeremiah 31:31fulfillment

Prophecy of the 'new covenant' fulfilled in the shedding of Christ's blood.

Supported by Matthew Poole

v32Luke 22:39thematic

Luke's parallel account of going to the Mount of Olives as was His custom.

Supported by Matthew Poole

v32John 18:1-11thematic

John's parallel recording the crossing of the brook Cedron to the garden of Gethsemane.

Supported by Matthew Poole

v36Galatians 4:6allusion

The Spirit of His Son in our hearts crying 'Abba, Father', echoing Jesus' personal Gethsemane cry.

Supported by JFB

v36Hebrews 5:7thematic

Describes Christ offering up prayers and supplications with strong crying and tears to God.

Supported by Matthew Henry

v44Matthew 26:48-50thematic

The parallel detailing the sign of the betrayal kiss given to the multitude by Judas.

Supported by Matthew Poole

v47Matthew 26:51-54thematic

Parallel describing the drawing of the sword and the striking of the high priest's servant.

Supported by Matthew Henry, Matthew Poole

v48Luke 22:52thematic

Parallel account where Jesus questions being seized with swords and staves as against a thief.

Supported by Matthew Poole

v49John 18:20thematic

Jesus confirms He spoke openly and daily taught in the temple and synagogues.

Supported by Matthew Poole

v62Luke 22:69thematic

Luke's parallel recording the Son of man seated at the right hand of God.

Supported by Matthew Henry, Matthew Poole

v63Acts 14:14thematic

Parallel custom of tearing clothes in response to perceived blasphemy or extreme distress.

Supported by Matthew Henry

v64Leviticus 24:16thematic

The Mosaic law code mandating the death penalty for blaspheming the name of Jehovah.

Supported by Matthew Henry, Matthew Poole