Micah 7ESV
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Micah7

English Standard Version

1 is me! For I have become as when the has been , as when the have been : there is no to , no that my .

2The has the , and there is one among ; they lie in for , and the with a .

3Their are what is , it well; the and the for a , and the man the of his ; thus they it together.

4The of them is , the most of them a . The of your , of your , has ; their is at hand.

5Put in a ; have in a ; the of your from her in your ;

6 the the with , the up against her , the against her ; a are the of his own .

7But as for , I will to the Lord; I will for the of my ; my will me.

8 over me, O my ; I , I shall ; I in , the Lord will be a to me.

9I will the of the Lord I have against him, he my and for me. He will me out to the ; I shall upon his .

10Then my will , and will her who to me, is the Lord your ? My will upon her; she will down like the of the .

11A for the of your ! In that the shall be .

12In that they will to you, from and the of , and from to the , from to and from to .

13But the will be of its , the of their .

14 your with your , the of your , who in a in the of a ; let them and as in the of .

15As in the when you out of the of , I will them things.

16The shall and be of their ; they shall their on their ; their shall be ;

17they shall the like a , like the things of the ; they shall out of their ; they shall in dread to the Lord our , and they shall be in you.

18 is a you, and over for the of his ? He does his , he in .

19He will have on us; he will our underfoot. You will all our into the of the .

20You will to and to , as you have to our from the of .

Study Guide

Public-domain commentary and original-language notes for Micah 7.

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Chapter Summary

In this chapter: The general prevalence of wickedness. (1–7). Reliance on God, and triumph over enemies. (8–13). Promises and encouragements for Israel. (14–20).

vv1-7

The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the Lord, and waiting on God his salvation. When under trials, we should look continually to our Divine Redeemer, that we may have strength and grace to trust in him, and to be examples to those around us.

vv8-13

Those truly penitent for sin, will see great reason to be patient under affliction. When we complain to the Lord of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon God to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of salvation, if by faith we look to the Lord as the God of our salvation. Though enemies triumph and insult, they shall be silenced and put to shame. Though Zion's walls may long be in ruins, there will come a day when they shall be repaired. Israel shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to rejoice over us, we should not despond. Though cast down, we are not destroyed; we may join hope in God's mercy, with submission to his correction. No hinderances can prevent the favours the Lord intends for his church.

vv14-20

When God is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's prayer to Christ, to take care of his church, as the great Shepherd of the sheep, and to go before them, while they are here in this world as in a wood, in this world but not of it. God promises in answer to this prayer, he will do that for them which shall be repeating the miracles of former ages. As their sin brought them into bondage, so God's pardoning their sin brought them out. All who find pardoning mercy, cannot but wonder at that mercy; we have reason to stand amazed, if we know what it is. When the Lord takes away the guilt of sin, that it may not condemn us, he will break the power of sin, that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but God's grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When God forgives sin, he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when God forgives sin, he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to Christ, and the success of the gospel to the end of time, the future restoration of Israel, and the final prevailing of true religion in all lands. The Lord will perform his truth and mercy, not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the Lord has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the hope set before them in Christ Jesus.

Cross References

Micah 7
v6Matthew 10:35allusion

Jesus directly alludes to this verse when describing the domestic division of those who follow Him.

Supported by Matthew Henry, JFB

v18Exodus 34:6thematic

The foundational declaration of God's name (merciful, gracious, forgiving transgression) echoed in Micah's praise of God's character.

Supported by Matthew Henry

v2Psalms 12:1thematic

Parallel lament over the perishing of the godly and faithful from among the children of men.

Supported by Matthew Poole, JFB

v42 Samuel 23:6allusion

The description of the sons of Belial being like thrust-away thorns, matching Micah's brier and thorn comparison.

Supported by JFB

Identifies "her that lieth in thy bosom" as the wife, reinforcing the depth of societal breakdown.

Supported by JFB

v10Matthew 27:43thematic

The mocking question "Where is the Lord thy God?" is explicitly hurled at Messiah on the cross.

Supported by JFB

v17Genesis 3:15allusion

Licking the dust like a serpent alludes to the ultimate subjugation of God's enemies under the Edenic curse.

Supported by Matthew Henry

v1Isaiah 24:16thematic

Parallel exclamation of "Woe is me" and lean barrenness in a time of widespread spiritual decay.

Supported by Matthew Poole

v3Micah 3:11thematic

Internal Micah parallel of princes judging for reward and leaders building up Zion with blood.

Supported by Matthew Poole

Expresses the identical posture of patiently waiting and quietly hoping for the salvation of the Lord.

Supported by JFB

v9Leviticus 26:41thematic

Illustrates the penitent acceptance of the Lord's indignation and "accepting the punishment of their iniquity."

Supported by JFB

v17Psalms 72:9thematic

Prophetic parallel of the enemies of the Lord licking the dust in complete submission.

Supported by Matthew Poole

v18Psalms 103:9thematic

Parallels Micah's statement that God "retaineth not his anger for ever" because He delights in mercy.

Supported by Matthew Henry

v20Luke 1:72-74fulfillment

Zacharias celebrates the fulfillment of this very oath sworn to Abraham in the coming of Christ.

Supported by Matthew Henry