Micah7
New American Standard
1Woe to me! For I am Like harvests of summer fruit, like gleanings of grapes. There is not a cluster of grapes left to eat, Nor an early fig, which I crave.
2The godly person has perished from the land, And there is no upright person among mankind. All of them lie in wait for bloodshed; Each of them hunts the other with a net.
3As for evil, both hands do it well. The leader asks for a bribe, also the judge, And the great one speaks the capricious desire of his soul; So they plot it together.
4The best of them is like a thorn bush, The most upright like a thorn hedge. The day when you post your watchmen, Your punishment is coming. Then their confusion will occur.
5Do not trust in a neighbor; Do not have confidence in a close friend. Guard your lips From her who lies in your arms.
6For son disavows father, Daughter rises up against her mother, Daughter-in-law against her mother-in-law; A person’s enemies are the people of his own household.
7But as for me, I will be on the watch for the Lord; I will wait for the God of my salvation. My God will hear me.
8Do not rejoice over me, enemy of mine. Though I fall I will rise; Though I live in darkness, the Lord is a light for me.
9I will endure the rage of the Lord Because I have sinned against Him, Until He pleads my case and executes justice for me. He will bring me out to the light, And I will look at His righteousness.
10Then my enemy will see, And shame will cover her who said to me, “Where is the Lord your God?” My eyes will look at her; At that time she will be trampled down Like mud of the streets.
11It will be a day for building your walls. On that day your boundary will be extended.
12It will be a day when they will come to you From Assyria and the cities of Egypt, From Egypt even to the Euphrates River, Even from sea to sea and mountain to mountain.
13And the earth will become a wasteland because of her inhabitants, On account of the fruit of their deeds.
14Shepherd Your people with Your scepter, The flock of Your possession Which lives by itself in the woodland, In the midst of a fruitful field. Let them feed in Bashan and Gilead As in the days of old.
15“As in the days when you went out from the land of Egypt, I will show you miracles.”
16Nations will see and be ashamed Of all their might. They will put their hand on their mouth, Their ears will be deaf.
17They will lick up dust like a snake, Like reptiles of the earth. They will come trembling out of their fortresses; To the Lord our God they will come in trepidation, And they will be afraid of You.
18Who is a God like You, who pardons wrongdoing And passes over a rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in mercy.
19He will again take pity on us; He will trample on our wrongdoings. Yes, You will cast all their sins Into the depths of the sea.
20You will give truth to Jacob And favor to Abraham, Which You swore to our forefathers From the days of old.
Study Guide
Public-domain commentary and original-language notes for Micah 7.
Chapter Summary
In this chapter: The general prevalence of wickedness. (1–7). Reliance on God, and triumph over enemies. (8–13). Promises and encouragements for Israel. (14–20).
vv1-7
The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the Lord, and waiting on God his salvation. When under trials, we should look continually to our Divine Redeemer, that we may have strength and grace to trust in him, and to be examples to those around us.
vv8-13
Those truly penitent for sin, will see great reason to be patient under affliction. When we complain to the Lord of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon God to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of salvation, if by faith we look to the Lord as the God of our salvation. Though enemies triumph and insult, they shall be silenced and put to shame. Though Zion's walls may long be in ruins, there will come a day when they shall be repaired. Israel shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to rejoice over us, we should not despond. Though cast down, we are not destroyed; we may join hope in God's mercy, with submission to his correction. No hinderances can prevent the favours the Lord intends for his church.
vv14-20
When God is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's prayer to Christ, to take care of his church, as the great Shepherd of the sheep, and to go before them, while they are here in this world as in a wood, in this world but not of it. God promises in answer to this prayer, he will do that for them which shall be repeating the miracles of former ages. As their sin brought them into bondage, so God's pardoning their sin brought them out. All who find pardoning mercy, cannot but wonder at that mercy; we have reason to stand amazed, if we know what it is. When the Lord takes away the guilt of sin, that it may not condemn us, he will break the power of sin, that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but God's grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When God forgives sin, he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when God forgives sin, he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to Christ, and the success of the gospel to the end of time, the future restoration of Israel, and the final prevailing of true religion in all lands. The Lord will perform his truth and mercy, not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the Lord has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the hope set before them in Christ Jesus.
Key Words
אַלְלַי: alas!
קַיִץ: harvest (as the crop), whether the product (grain or fruit) or the (dry) season
אֹסֶף: a collection (of fruits)
בָּצִיר: clipped, i.e. the grape crop
עֹלֵלָה: only in plural gleanings; by extension gleaning-time
אֶשְׁכּוֹל: a bunch of grapes or other fruit
אָכַל: to eat (literally or figuratively)
בִּכּוּרָה: the early fig
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
אָוָה: to wish for
Cross References
Micah 7Jesus directly alludes to this verse when describing the domestic division of those who follow Him.
Supported by Matthew Henry, JFB
The foundational declaration of God's name (merciful, gracious, forgiving transgression) echoed in Micah's praise of God's character.
Supported by Matthew Henry
Parallel lament over the perishing of the godly and faithful from among the children of men.
Supported by Matthew Poole, JFB
The description of the sons of Belial being like thrust-away thorns, matching Micah's brier and thorn comparison.
Supported by JFB
Identifies "her that lieth in thy bosom" as the wife, reinforcing the depth of societal breakdown.
Supported by JFB
The mocking question "Where is the Lord thy God?" is explicitly hurled at Messiah on the cross.
Supported by JFB
Licking the dust like a serpent alludes to the ultimate subjugation of God's enemies under the Edenic curse.
Supported by Matthew Henry
Parallel exclamation of "Woe is me" and lean barrenness in a time of widespread spiritual decay.
Supported by Matthew Poole
Internal Micah parallel of princes judging for reward and leaders building up Zion with blood.
Supported by Matthew Poole
Expresses the identical posture of patiently waiting and quietly hoping for the salvation of the Lord.
Supported by JFB
Illustrates the penitent acceptance of the Lord's indignation and "accepting the punishment of their iniquity."
Supported by JFB
Prophetic parallel of the enemies of the Lord licking the dust in complete submission.
Supported by Matthew Poole
Parallels Micah's statement that God "retaineth not his anger for ever" because He delights in mercy.
Supported by Matthew Henry
Zacharias celebrates the fulfillment of this very oath sworn to Abraham in the coming of Christ.
Supported by Matthew Henry