Micah7
New King James Version
1Woe is me! For I am like those who gather summer fruits, Like those who glean vintage grapes; There is no cluster to eat Of the first-ripe fruit which my soul desires.
2The faithful man has perished from the earth, And there is no one upright among men. They all lie in wait for blood; Every man hunts his brother with a net.
3That they may successfully do evil with both hands— The prince asks for gifts, The judge seeks a bribe, And the great man utters his evil desire; So they scheme together.
4The best of them is like a brier; The most upright is sharper than a thorn hedge; The day of your watchman and your punishment comes; Now shall be their perplexity.
5Do not trust in a friend; Do not put your confidence in a companion; Guard the doors of your mouth From her who lies in your bosom.
6For son dishonors father, Daughter rises against her mother, Daughter-in-law against her mother-in-law; A man’s enemies are the men of his own household.
7Therefore I will look to the Lord; I will wait for the God of my salvation; My God will hear me.
8Do not rejoice over me, my enemy; When I fall, I will arise; When I sit in darkness, The Lord will be a light to me.
9I will bear the indignation of the Lord, Because I have sinned against Him, Until He pleads my case And executes justice for me. He will bring me forth to the light; I will see His righteousness.
10Then she who is my enemy will see, And shame will cover her who said to me, “Where is the Lord your God?” My eyes will see her; Now she will be trampled down Like mud in the streets.
11In the day when your walls are to be built, In that day the decree shall go far and wide.
12In that day they shall come to you From Assyria and the fortified cities, From the fortress to the River, From sea to sea, And mountain to mountain.
13Yet the land shall be desolate Because of those who dwell in it, And for the fruit of their deeds.
14Shepherd Your people with Your staff, The flock of Your heritage, Who dwell solitarily in a woodland, In the midst of Carmel; Let them feed in Bashan and Gilead, As in days of old.
15“As in the days when you came out of the land of Egypt, I will show them wonders.”
16The nations shall see and be ashamed of all their might; They shall put their hand over their mouth; Their ears shall be deaf.
17They shall lick the dust like a serpent; They shall crawl from their holes like snakes of the earth. They shall be afraid of the Lord our God, And shall fear because of You.
18Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy.
19He will again have compassion on us, And will subdue our iniquities. You will cast all our sins Into the depths of the sea.
20You will give truth to Jacob And mercy to Abraham, Which You have sworn to our fathers From days of old.
Study Guide
Public-domain commentary and original-language notes for Micah 7.
Chapter Summary
In this chapter: The general prevalence of wickedness. (1–7). Reliance on God, and triumph over enemies. (8–13). Promises and encouragements for Israel. (14–20).
vv1-7
The prophet bemoans himself that he lived among a people ripening apace for ruin, in which many good persons would suffer. Men had no comfort, no satisfaction in their own families or in their nearest relations. Contempt and violation of domestic duties are a sad symptom of universal corruption. Those are never likely to come to good who are undutiful to their parents. The prophet saw no safety or comfort but in looking to the Lord, and waiting on God his salvation. When under trials, we should look continually to our Divine Redeemer, that we may have strength and grace to trust in him, and to be examples to those around us.
vv8-13
Those truly penitent for sin, will see great reason to be patient under affliction. When we complain to the Lord of the badness of the times, we ought to complain against ourselves for the badness of our hearts. We must depend upon God to work deliverance for us in due time. We must not only look to him, but look for him. In our greatest distresses, we shall see no reason to despair of salvation, if by faith we look to the Lord as the God of our salvation. Though enemies triumph and insult, they shall be silenced and put to shame. Though Zion's walls may long be in ruins, there will come a day when they shall be repaired. Israel shall come from all the remote parts, not turning back for discouragements. Though our enemies may seem to prevail against us, and to rejoice over us, we should not despond. Though cast down, we are not destroyed; we may join hope in God's mercy, with submission to his correction. No hinderances can prevent the favours the Lord intends for his church.
vv14-20
When God is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's prayer to Christ, to take care of his church, as the great Shepherd of the sheep, and to go before them, while they are here in this world as in a wood, in this world but not of it. God promises in answer to this prayer, he will do that for them which shall be repeating the miracles of former ages. As their sin brought them into bondage, so God's pardoning their sin brought them out. All who find pardoning mercy, cannot but wonder at that mercy; we have reason to stand amazed, if we know what it is. When the Lord takes away the guilt of sin, that it may not condemn us, he will break the power of sin, that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but God's grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When God forgives sin, he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when God forgives sin, he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to Christ, and the success of the gospel to the end of time, the future restoration of Israel, and the final prevailing of true religion in all lands. The Lord will perform his truth and mercy, not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the Lord has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the hope set before them in Christ Jesus.
Key Words
אַלְלַי: alas!
קַיִץ: harvest (as the crop), whether the product (grain or fruit) or the (dry) season
אֹסֶף: a collection (of fruits)
בָּצִיר: clipped, i.e. the grape crop
עֹלֵלָה: only in plural gleanings; by extension gleaning-time
אֶשְׁכּוֹל: a bunch of grapes or other fruit
אָכַל: to eat (literally or figuratively)
בִּכּוּרָה: the early fig
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
אָוָה: to wish for
Cross References
Micah 7Jesus directly alludes to this verse when describing the domestic division of those who follow Him.
Supported by Matthew Henry, JFB
The foundational declaration of God's name (merciful, gracious, forgiving transgression) echoed in Micah's praise of God's character.
Supported by Matthew Henry
Parallel lament over the perishing of the godly and faithful from among the children of men.
Supported by Matthew Poole, JFB
The description of the sons of Belial being like thrust-away thorns, matching Micah's brier and thorn comparison.
Supported by JFB
Identifies "her that lieth in thy bosom" as the wife, reinforcing the depth of societal breakdown.
Supported by JFB
The mocking question "Where is the Lord thy God?" is explicitly hurled at Messiah on the cross.
Supported by JFB
Licking the dust like a serpent alludes to the ultimate subjugation of God's enemies under the Edenic curse.
Supported by Matthew Henry
Parallel exclamation of "Woe is me" and lean barrenness in a time of widespread spiritual decay.
Supported by Matthew Poole
Internal Micah parallel of princes judging for reward and leaders building up Zion with blood.
Supported by Matthew Poole
Expresses the identical posture of patiently waiting and quietly hoping for the salvation of the Lord.
Supported by JFB
Illustrates the penitent acceptance of the Lord's indignation and "accepting the punishment of their iniquity."
Supported by JFB
Prophetic parallel of the enemies of the Lord licking the dust in complete submission.
Supported by Matthew Poole
Parallels Micah's statement that God "retaineth not his anger for ever" because He delights in mercy.
Supported by Matthew Henry
Zacharias celebrates the fulfillment of this very oath sworn to Abraham in the coming of Christ.
Supported by Matthew Henry