Lamentations 3ESV
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Lamentations3

English Standard Version

1 am the who has under the of his ;

2he has and me into any ;

3 against me he his again and the long.

4He has my and my ; he has my ;

5he has and me with and ;

6he has made me in like the of .

7He has me so that I ; he has my ;

8 I and for help, he my ;

9he has my with blocks of ; he has my .

10He is a lying in for me, a in ;

11he my and tore me to ; he has me ;

12he his and me as a for his .

13He into my the of his ;

14I have become the of , the object of their long.

15He has me with ; he has with .

16He has my on , and made me in ;

17my is of ; I have what ;

18so I , My has ; so has my the Lord.

19 my and my , the and the !

20My it and is me.

21But I to , and I have :

22 of the Lord ; come to an ;

23they are every ; is your .

24The Lord is my , my , I will in him.

25The Lord is to those who for him, to the who him.

26It is that one should for the of the Lord.

27It is for a he the in his .

28Let him in it is him;

29let him his in the — there may yet ;

30let him his to the one who , and let him be with .

31 the will ,

32 , he , he will have according to the of his ;

33 he does or the of .

34To the of the ,

35to a the of the ,

36to a in his , the does .

37 has and it came to pass, the has it?

38Is it the of the that and ?

39 should a , a , the punishment of his ?

40Let us and our , and to the Lord!

41Let us our and to in :

42 have and , and you have .

43You have yourself with and us, ;

44you have yourself with a so that can .

45You have us and the .

46 our their us;

47 and have come upon us, and ;

48my with of of the of the of my .

49My will , ,

50 the Lord and ;

51my me at the of the of my .

52I have been like a by those who were my ;

53they me into the and on me;

54 my ; I , I am .

55I on your , O Lord, the of the ;

56you my , Do your to my for !

57You came I on you; you , Do !

58You have , O ; you have my .

59You have the wrong done to , O Lord; my .

60You have their , their against me.

61You have their , O Lord, their against me.

62The and of my are me the long.

63 their and their ; I am the object of their .

64You will them, O Lord, according to the of their .

65You will them of ; your will be on them.

66You will them in and them your , O Lord.

Study Guide

Public-domain commentary and original-language notes for Lamentations 3.

Full AI study →

Chapter Summary

In this chapter: The faithful lament their calamities, and hope in God's mercies. (1-41).

vv1-20

The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.

vv21-36

Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinfulness, will convince us that it is of the Lord's mercies we are not consumed. If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction as laid upon us by the hand of God.

vv37-41

While there is life there is hope; and instead of complaining that things are bad, we should encourage ourselves with the hope they will be better. We are sinful men, and what we complain of, is far less than our sins deserve. We should complain to God, and not of him. We are apt, in times of calamity, to reflect on other people's ways, and blame them; but our duty is to search and try our own ways, that we may turn from evil to God. Our hearts must go with our prayers. If inward impressions do not answer to outward expressions, we mock God, and deceive ourselves.

Cross References

Lamentations 3
v15Jeremiah 9:15thematic

Jeremiah's prophesied doom of feeding this people wormwood and gall is here realized in experience.

Supported by JFB

v30Isaiah 50:6typology

Messiah, the ultimate antitype, literally gave His cheek to be smitten in fulfillment of this pattern.

Supported by JFB

v53Jeremiah 38:6typology

Jeremiah's literal imprisonment in the miry dungeon of Malchiah prefigures his and Israel's affliction.

Supported by JFB

v6Psalms 143:3allusion

Direct verbal parallel: 'set me in dark places, as those that have been long dead.'

Supported by JFB

v7Hosea 2:6thematic

God hedges up the way with thorns or stone so that the path cannot be found.

Supported by JFB

v8Job 30:20thematic

The agony of crying out to God and being met with silence and shut-out prayers.

Supported by JFB

v24Numbers 18:20allusion

Reflects the levitical promise that the Lord Himself is the believer's portion and inheritance.

Supported by JFB

v24Psalms 73:26thematic

Echoes the confession that though flesh and heart fail, God is the portion of the soul forever.

Supported by JFB

v27Matthew 11:29thematic

Christ's invitation to take His easy yoke is the spiritual antidote to bearing disciplinary grief.

Supported by JFB

v44Lamentations 3:8thematic

Verbal echo within the chapter on God shutting out prayers and covering Himself from supplication.

Supported by Matthew Poole, JFB

v44Job 30:20thematic

Job's parallel complaint of crying out to God but being shut out or ignored.

Supported by JFB

v46Psalms 22:6-8typology

Enemies opening their mouths in derision; a typological link connecting Jeremiah's suffering to Christ.

Supported by Matthew Henry, JFB

v63Job 30:9thematic

Job describes himself as their song, matching 'I am their musick' in Lam 3:63.

Supported by JFB

Direct internal echo within the chapter; the speaker laments being a derisive song to the people.

Supported by JFB

v4Job 16:8thematic

Parallel description of extreme physical wasting and skin made old as divine chastisement.

Supported by JFB

v12Job 7:20thematic

The sufferer is set as a mark or target for God's arrows.

Supported by JFB

v14Jeremiah 20:7thematic

Jeremiah's personal lament of becoming a laughingstock and derision all the day long.

Supported by JFB

v14Psalms 69:12typology

The righteous sufferer and ultimate Messiah becoming the song of the drunkards and mockers.

Supported by JFB

v18Psalms 31:22thematic

The sudden cry of despair: 'I said in my haste, I am cut off.'

Supported by JFB

v22Malachi 3:6thematic

God's unchanging character and mercies are the sole reason the children of Jacob are not consumed.

Supported by JFB

v25Isaiah 30:18thematic

The Lord waits to be gracious; blessed are all those who wait quietly for Him.

Supported by JFB

v26Psalms 37:7thematic

Exhortation to rest in the Lord and wait patiently for Him in silent submission.

Supported by JFB

v29Job 42:6thematic

Putting one's mouth in the dust matches Job's ultimate posture of self-abhorrence and deep repentance.

Supported by JFB

v38Amos 3:6thematic

Stresses that calamity does not occur in a city unless the Lord has sovereignly permitted it.

v38Isaiah 45:7thematic

God forms light, creates darkness, makes peace, and creates calamity; He is sovereign over both.

Paul's use of 'offscouring' (peripsēma) directly echoes the Greek translation of Lamentations 3:45.

Supported by Matthew Poole

v48Jeremiah 9:1thematic

Jeremiah's famous desire for his eyes to be a fountain of tears for his people's ruin.

Supported by John Calvin

v52Psalms 69:4thematic

Being hated and chased 'without cause,' matching the Hebrew phrasing used by the Psalmist.

Supported by JFB

v55Psalms 130:1thematic

The classic cry to God out of the depths (low dungeon) of despair and distress.

Supported by John Calvin

v63Psalms 139:2thematic

God's intimate knowledge of the believer's 'downsitting and uprising' contrasted with the enemies' mocking observation.

v64Psalms 28:4thematic

Identical prayer language of rendering a recompense according to the work of their hands.

v64Jeremiah 11:20thematic

Jeremiah's personal appeal for God's righteous vengeance upon his malicious, conspiring persecutors.

v642 Timothy 4:14thematic

New Testament parallel of committing judgment to God: 'render to him according to his works.'

v6Psalms 88:5thematic

Being counted among those who lie in the grave, remembered no more.

Supported by JFB

v10Hosea 13:7thematic

God acting as a hidden leopard, lion, or bear lying in wait to rend.

Supported by JFB

v13Job 6:4thematic

The arrows of the Almighty's quiver drinking up the spirit within.

Supported by JFB