Job30
English Standard Version
1But they at me, men who are than I, whose I would have to with the of my .
2 could I gain from the of their , men whose is ?
3Through and they the by and ;
4they and the leaves of , and the of the tree for their .
5They are from ; they them as after a .
6In the of the they must , in of the and of the .
7Among the they ; under the they .
8A , a , they have been out of the .
9And I have become their ; I am a to them.
10They me; they from me; they do not to at the of me.
11 God has my and me, they have off in my .
12On my the ; they my ; they against me their of .
13They my ; they my ; they need one to them.
14As through a they ; the they .
15 are upon me; my is as by the , and my has like a .
16And now my is within me; of have taken of me.
17The my , and the pain that me .
18With my is ; it me about like the of my .
19God has me into the , and I have and .
20I to you for me; I , and you at me.
21You have to me; with the of your you me.
22You me up on the ; you make me on it, and you me about in the roar of the .
23For I that you will me to and to the for .
24 does not one in a heap of his , and in his cry for ?
25Did not I for him whose was ? Was not my for the ?
26But when I for , , and when I for , .
27My are in and ; of me.
28I go , but not by the ; I stand in the and cry for .
29I am a of and a of .
30My turns and from me, and my with .
31My is turned to , and my to the of those who .
Study Guide
Public-domain commentary and original-language notes for Job 30.
Chapter Summary
In this chapter: Job's honour is turned into contempt. (1–14). Job a burden to himself. (15–31).
vv1-14
Job contrasts his present condition with his former honour and authority. What little cause have men to be ambitious or proud of that which may be so easily lost, and what little confidence is to be put in it! We should not be cast down if we are despised, reviled, and hated by wicked men. We should look to Jesus, who endured the contradiction of sinners.
vv15-31
Job complains a great deal. Harbouring hard thoughts of God was the sin which did, at this time, most easily beset Job. When inward temptations join with outward calamities, the soul is hurried as in a tempest, and is filled with confusion. But woe be to those who really have God for an enemy! Compared with the awful state of ungodly men, what are all outward, or even inward temporal afflictions? There is something with which Job comforts himself, yet it is but a little. He foresees that death will be the end of all his troubles. God's wrath might bring him to death; but his soul would be safe and happy in the world of spirits. If none pity us, yet our God, who corrects, pities us, even as a father pitieth his own children. And let us look more to the things of eternity: then the believer will cease from mourning, and joyfully praise redeeming love.
Key Words
עַתָּה: at this time, whether adverb, conjunction or expletive
שָׂחַק: to laugh (in pleasure or detraction); by implication, to play
אָב: father, in a literal and immediate, or figurative and remote application
מָאַס: to spurn; also (intransitively) to disappear
שִׁית: to place (in a very wide application)
כֶּלֶב: a dog; hence (by euphemism) a male prostitute
צֹאן: a collective name for a flock (of sheep or goats); also figuratively (of men)
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
כֹּחַ: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
יָד: a hand (the open one (indicating power, means, direction, etc.),
Cross References
Job 30Job bemoans becoming their song, parallel to Jeremiah's lamentation of becoming a derisive song.
Supported by JFB
They spare not to spit in his face; Isaiah prophesies the same physical insult of spitting.
Supported by JFB
They raise up ways of destruction, repeating the military siege imagery used in chapter 19.
Supported by JFB
They "set forward my calamity," mirroring the nations who helped forward affliction in Zechariah.
Supported by JFB
The mockers bray like wild asses in hunger, echoing Job's earlier wild ass analogy.
Supported by Matthew Poole, JFB
Job previously lamented that he was made a byword of the people.
Supported by JFB
Job's description of God opposing him with a strong hand recalls his previous "adversary" complaints.
Supported by Matthew Poole
Contrast between the young deriding Job now and the young deferring to him previously.
Supported by JFB
Job details the painful alienation and mockery from those close to him and his household.
Supported by JFB
Spitting in the face (or before him) as an extreme, legally recognized gesture of contempt.
Supported by Matthew Poole, JFB
Job's "brother to dragons, and companion to owls" parallels Micah's wailing like dragons and owls.
Supported by JFB
Contrasts the useless, perished age of the mockers with Eliphaz's promise of a vigorous age.
Supported by Matthew Poole, JFB
Job's bones burned with heat parallels the Psalmist's bones burned as a hearth.
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The cessation of music and elder authority; matching Job's harp turned to mourning.
Supported by Matthew Henry
Being cast into the mire and dust connects to Job's literal seat in the ashes.
Supported by JFB
Job's unresolved cry of "thou dost not hear" echoes his earlier complaint of unanswered crying.
Supported by Matthew Poole