Job17
English Standard Version
1My is ; my are ; the is ready for me.
2 there are about me, and my their .
3Lay a for me you; is there who will put up for ?
4Since you have their to , you will let them .
5He who his to get a share of their — the of his will .
6He has me a of the , and I am one whom men .
7My has from , and my are like a .
8The are , and the himself up the .
9Yet the to his , and he who has stronger and .
10 you, , of you, I shall a man among you.
11My are ; my are , the of my .
12They into : The , they say, is the .
13 I for as my , if I my in ,
14if I to the , You are my , and to the , My , or My ,
15 is my ? will my ?
16Will it to the of ? Shall we into the ?
Study Guide
Public-domain commentary and original-language notes for Job 17.
Chapter Summary
In this chapter: Job appeals from man to God. (1–9). His hope is not in life, but in death. (10–16).
vv1-9
Job reflects upon the harsh censures his friends had passed upon him, and, looking on himself as a dying man, he appeals to God. Our time is ending. It concerns us carefully to redeem the days of time, and to spend them in getting ready for eternity. We see the good use the righteous should make of Job's afflictions from God, from enemies, and from friends. Instead of being discouraged in the service of God, by the hard usage this faithful servant of God met with, they should be made bold to proceed and persevere therein. Those who keep their eye upon heaven as their end, will keep their feet in the paths of religion as their way, whatever difficulties and discouragements they may meet with.
vv10-16
Job's friends had pretended to comfort him with the hope of his return to a prosperous estate; he here shows that those do not go wisely about the work of comforting the afflicted, who fetch their comforts from the possibility of recovery in this world. It is our wisdom to comfort ourselves, and others, in distress, with that which will not fail; the promise of God, his love and grace, and a well-grounded hope of eternal life. See how Job reconciles himself to the grave. Let this make believers willing to die; it is but going to bed; they are weary, and it is time that they were in their beds. Why should not they go willingly when their Father calls them? Let us remember our bodies are allied to corruption, the worm and the dust; and let us seek for that lively hope which shall be fulfilled, when the hope of the wicked shall be put out in darkness; that when our bodies are in the grave, our souls may enjoy the rest reserved for the people of God.
Key Words
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
חָבַל: to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
זָעַךְ: to extinguish
קֶבֶר: a sepulchre
הָתֹל: a derision
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
לוּן: to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
מָרָה: to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
עָרַב: to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
Cross References
Job 17Job asks for a surety with God, foreshadowing Christ as our Surety.
Supported by Matthew Poole, JFB
The custom of striking hands to go surety for another, illustrating Job's legal metaphor.
Supported by Matthew Poole
Striking hands as the standard cultural gesture for becoming surety or pledge.
Supported by Matthew Poole, JFB
Job repeats that he has become a byword and a song among the people.
Supported by Matthew Henry, JFB
Wasting away and dimness of the eyes because of grief and sorrow.
Supported by JFB
The metaphor of life and purposes being cut off like a weaver's thread.
Supported by JFB
Using intimate family terms (sister, mother) in parallelism; here applied mockingly to the worm.
Supported by JFB
Contrasts Job's sleepless, tearful eyes in provocation with mockers surrounding him.
Supported by Matthew Poole, JFB
Job charges his friends with speaking deceitfully and partially on God's behalf.
Supported by Matthew Poole
Job experiences the curse of becoming an astonishment and a byword to others.
Supported by JFB
The paradox where the righteous find renewed strength and vigor through afflictions.
Supported by JFB
The grave as the place where the weary find quiet rest in the dust.
Supported by JFB
Job's recurring desire for a daysman or mediator to try his cause fairly.
Supported by Matthew Poole
The legal concept of retribution extending to the children of the wicked.
Supported by JFB
The eye consumed with grief, reflecting Job's physical and mental distress.
Supported by JFB