Job9
English Standard Version
1Then and :
2Truly I that it is so: how can a be in the before ?
3If one with him, one could not him times.
4He is in and in —who has himself against him, and ?—
5he who , and they it not, when he them in his ,
6who the out of its , and its ;
7who the , and it does not rise; who the ;
8who alone the and the of the ;
9who the and , the and the of the ;
10who beyond , and things beyond .
11Behold, he by me, and I him not; he , but I do not him.
12Behold, he ; who can him back? Who will to him, What are you ?
13 will not turn his ; beneath him of .
14How then can I him, my with him?
15Though I am in the , I cannot him; I must appeal for to my .
16If I and he me, I would not that he was to my .
17For he me with a and my ;
18he will not me my , but me with .
19If it is a contest of , behold, he is mighty! If it is a of , who can him?
20Though I am in the right, own would me; though I am blameless, prove me .
21I am ; I not ; I my .
22It is all ; therefore I , He both the and the .
23When brings , he at the of the .
24The is into the of the ; he the of its — if it is not he, who is it?
25My are than a ; they ; they no .
26They of , like an swooping .
27If I , I will my , I will my sad , and be of good cheer,
28I become of all my suffering, I you will not hold me .
29I shall be ; why then do I in ?
30If I myself and my with ,
31yet you me into a , and my own will me.
32For he is not a , as I am, that I might him, that we should to trial .
33There is no us, who might his on us .
34Let him his from me, and let not dread me.
35Then I would without of him, for I in .
Study Guide
Public-domain commentary and original-language notes for Job 9.
Chapter Summary
In this chapter: Job acknowledges God's justice. (1–13). He is not able to contend with God. (14–21). Men not to be judged by outward condition. (22–24). Job complains of troubles. (25–35).
vv1-13
In this answer Job declared that he did not doubt the justice of God, when he denied himself to be a hypocrite; for how should man be just with God? Before him he pleaded guilty of sins more than could be counted; and if God should contend with him in judgment, he could not justify one out of a thousand, of all the thoughts, words, and actions of his life; therefore he deserved worse than all his present sufferings. When Job mentions the wisdom and power of God, he forgets his complaints. We are unfit to judge of God's proceedings, because we know not what he does, or what he designs. God acts with power which no creature can resist. Those who think they have strength enough to help others, will not be able to help themselves against it.
vv14-21
Job is still righteous in his own eyes, ch. 32:1, and this answer, though it sets forth the power and majesty of God, implies that the question between the afflicted and the Lord of providence, is a question of might, and not of right; and we begin to discover the evil fruits of pride and of a self-righteous spirit. Job begins to manifest a disposition to condemn God, that he may justify himself, for which he is afterwards reproved. Still Job knew so much of himself, that he durst not stand a trial. If we say, We have no sin, we not only deceive ourselves, but we affront God; for we sin in saying so, and give the lie to the Scripture. But Job reflected on God's goodness and justice in saying his affliction was without cause.
vv22-24
Job touches briefly upon the main point now in dispute. His friends maintained that those who are righteous and good, always prosper in this world, and that none but the wicked are in misery and distress: he said, on the contrary, that it is a common thing for the wicked to prosper, and the righteous to be greatly afflicted. Yet there is too much passion in what Job here says, for God doth not afflict willingly. When the spirit is heated with dispute or with discontent, we have need to set a watch before our lips.
Key Words
אִיּוֹב: Ijob, the patriarch famous for his patience
עָנָה: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
אָמַר: to say (used with great latitude)
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
אׇמְנָם: verily
אֱנוֹשׁ: a man in general (singly or collectively)
צָדַק: to be (causatively, make) right (in a moral or forensic sense)
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
חָפֵץ: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
רִיב: properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
Cross References
Job 9One Mediator between God and men; directly answers Job's plea for a 'daysman betwixt us'.
Supported by Matthew Henry
No flesh justified by deeds of the law; echoes Job's 'how should man be just with God?'
Supported by JFB
Names the same constellations (seven stars and Orion) as symbols of God's sovereign creative power.
Supported by JFB
If God should mark iniquities, none could stand; parallels man unable to answer God.
Supported by Matthew Poole
In God's sight shall no man living be justified; echoes Job's opening theological dilemma.
Supported by Matthew Poole
God challenges Job directly with the same constellations (Pleiades and Orion) mentioned here.
Supported by JFB
Job repeats verbatim Eliphaz's description of God's unsearchable and marvelous works.
Supported by JFB
He that hardens his neck is destroyed; echoes Job's warning on hardening oneself against God.
Supported by JFB
Jesus walking on the sea exhibits the divine prerogative of treading upon the waves.
Supported by JFB
Woe to him who strives with his Maker or asks 'What makest thou?' as in verse 12.
Supported by JFB
One event happens to the righteous and the wicked, matching Job's claim that He destroys both.
Supported by Matthew Henry
Job complains that he cries out of wrong but is not heard, with no judgment found.
Supported by JFB
Elihu assures Job that his hand will not be heavy, answering Job's fear of God's rod.
Supported by JFB
A man is not justified by the works of the law, answering Job's existential question.
Supported by JFB
Like disciples doubting Peter was at the door, Job wouldn't believe God actually answered him.
Supported by Matthew Poole