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Job9

New Living Translation

1Then Job spoke again:

2“Yes, I know all this is true in principle. But how can a person be declared innocent in God’s sight?

3If someone wanted to take God to court, would it be possible to answer him even once in a thousand times?

4For God is so wise and so mighty. Who has ever challenged him successfully?

5“Without warning, he moves the mountains, overturning them in his anger.

6He shakes the earth from its place, and its foundations tremble.

7If he commands it, the sun won’t rise and the stars won’t shine.

8He alone has spread out the heavens and marches on the waves of the sea.

9He made all the stars—the Bear and Orion, the Pleiades and the constellations of the southern sky.

10He does great things too marvelous to understand. He performs countless miracles.

11“Yet when he comes near, I cannot see him. When he moves by, I do not see him go.

12If he snatches someone in death, who can stop him? Who dares to ask, ‘What are you doing?’

13And God does not restrain his anger. Even the monsters of the sea are crushed beneath his feet.

14“So who am I, that I should try to answer God or even reason with him?

15Even if I were right, I would have no defense. I could only plead for mercy.

16And even if I summoned him and he responded, I’m not sure he would listen to me.

17For he attacks me with a storm and repeatedly wounds me without cause.

18He will not let me catch my breath, but fills me instead with bitter sorrows.

19If it’s a question of strength, he’s the strong one. If it’s a matter of justice, who dares to summon him to court?

20Though I am innocent, my own mouth would pronounce me guilty. Though I am blameless, it would prove me wicked.

21“I am innocent, but it makes no difference to me— I despise my life.

22Innocent or wicked, it is all the same to God. That’s why I say, ‘He destroys both the blameless and the wicked.’

23When a plague sweeps through, he laughs at the death of the innocent.

24The whole earth is in the hands of the wicked, and God blinds the eyes of the judges. If he’s not the one who does it, who is?

25“My life passes more swiftly than a runner. It flees away without a glimpse of happiness.

26It disappears like a swift papyrus boat, like an eagle swooping down on its prey.

27If I decided to forget my complaints, to put away my sad face and be cheerful,

28I would still dread all the pain, for I know you will not find me innocent, O God.

29Whatever happens, I will be found guilty. So what’s the use of trying?

30Even if I were to wash myself with soap and clean my hands with lye,

31you would plunge me into a muddy ditch, and my own filthy clothing would hate me.

32“God is not a mortal like me, so I cannot argue with him or take him to trial.

33If only there were a mediator between us, someone who could bring us together.

34The mediator could make God stop beating me, and I would no longer live in terror of his punishment.

35Then I could speak to him without fear, but I cannot do that in my own strength.

Study Guide

Public-domain commentary and original-language notes for Job 9.

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Chapter Summary

In this chapter: Job acknowledges God's justice. (1–13). He is not able to contend with God. (14–21). Men not to be judged by outward condition. (22–24). Job complains of troubles. (25–35).

vv1-13

In this answer Job declared that he did not doubt the justice of God, when he denied himself to be a hypocrite; for how should man be just with God? Before him he pleaded guilty of sins more than could be counted; and if God should contend with him in judgment, he could not justify one out of a thousand, of all the thoughts, words, and actions of his life; therefore he deserved worse than all his present sufferings. When Job mentions the wisdom and power of God, he forgets his complaints. We are unfit to judge of God's proceedings, because we know not what he does, or what he designs. God acts with power which no creature can resist. Those who think they have strength enough to help others, will not be able to help themselves against it.

vv14-21

Job is still righteous in his own eyes, ch. 32:1, and this answer, though it sets forth the power and majesty of God, implies that the question between the afflicted and the Lord of providence, is a question of might, and not of right; and we begin to discover the evil fruits of pride and of a self-righteous spirit. Job begins to manifest a disposition to condemn God, that he may justify himself, for which he is afterwards reproved. Still Job knew so much of himself, that he durst not stand a trial. If we say, We have no sin, we not only deceive ourselves, but we affront God; for we sin in saying so, and give the lie to the Scripture. But Job reflected on God's goodness and justice in saying his affliction was without cause.

vv22-24

Job touches briefly upon the main point now in dispute. His friends maintained that those who are righteous and good, always prosper in this world, and that none but the wicked are in misery and distress: he said, on the contrary, that it is a common thing for the wicked to prosper, and the righteous to be greatly afflicted. Yet there is too much passion in what Job here says, for God doth not afflict willingly. When the spirit is heated with dispute or with discontent, we have need to set a watch before our lips.

Cross References

Job 9
v331 Timothy 2:5thematic

One Mediator between God and men; directly answers Job's plea for a 'daysman betwixt us'.

Supported by Matthew Henry

v2Romans 3:20thematic

No flesh justified by deeds of the law; echoes Job's 'how should man be just with God?'

Supported by JFB

v9Amos 5:8thematic

Names the same constellations (seven stars and Orion) as symbols of God's sovereign creative power.

Supported by JFB

v2Psalms 130:3thematic

If God should mark iniquities, none could stand; parallels man unable to answer God.

Supported by Matthew Poole

v2Psalms 143:2thematic

In God's sight shall no man living be justified; echoes Job's opening theological dilemma.

Supported by Matthew Poole

v9Job 38:31thematic

God challenges Job directly with the same constellations (Pleiades and Orion) mentioned here.

Supported by JFB

v10Job 5:9thematic

Job repeats verbatim Eliphaz's description of God's unsearchable and marvelous works.

Supported by JFB

v4Proverbs 29:1thematic

He that hardens his neck is destroyed; echoes Job's warning on hardening oneself against God.

Supported by JFB

Jesus walking on the sea exhibits the divine prerogative of treading upon the waves.

Supported by JFB

v12Isaiah 45:9thematic

Woe to him who strives with his Maker or asks 'What makest thou?' as in verse 12.

Supported by JFB

One event happens to the righteous and the wicked, matching Job's claim that He destroys both.

Supported by Matthew Henry

v32Job 19:7thematic

Job complains that he cries out of wrong but is not heard, with no judgment found.

Supported by JFB

v34Job 33:7thematic

Elihu assures Job that his hand will not be heavy, answering Job's fear of God's rod.

Supported by JFB

v2Galatians 2:16thematic

A man is not justified by the works of the law, answering Job's existential question.

Supported by JFB

v16Acts 12:15thematic

Like disciples doubting Peter was at the door, Job wouldn't believe God actually answered him.

Supported by Matthew Poole