All books

Job8

New Living Translation

1Then Bildad the Shuhite replied to Job:

2“How long will you go on like this? You sound like a blustering wind.

3Does God twist justice? Does the Almighty twist what is right?

4Your children must have sinned against him, so their punishment was well deserved.

5But if you pray to God and seek the favor of the Almighty,

6and if you are pure and live with integrity, he will surely rise up and restore your happy home.

7And though you started with little, you will end with much.

8“Just ask the previous generation. Pay attention to the experience of our ancestors.

9For we were born but yesterday and know nothing. Our days on earth are as fleeting as a shadow.

10But those who came before us will teach you. They will teach you the wisdom of old.

11“Can papyrus reeds grow tall without a marsh? Can marsh grass flourish without water?

12While they are still flowering, not ready to be cut, they begin to wither more quickly than grass.

13The same happens to all who forget God. The hopes of the godless evaporate.

14Their confidence hangs by a thread. They are leaning on a spider’s web.

15They cling to their home for security, but it won’t last. They try to hold it tight, but it will not endure.

16The godless seem like a lush plant growing in the sunshine, its branches spreading across the garden.

17Its roots grow down through a pile of stones; it takes hold on a bed of rocks.

18But when it is uprooted, it’s as though it never existed!

19That’s the end of its life, and others spring up from the earth to replace it.

20“But look, God will not reject a person of integrity, nor will he lend a hand to the wicked.

21He will once again fill your mouth with laughter and your lips with shouts of joy.

22Those who hate you will be clothed with shame, and the home of the wicked will be destroyed.”

Study Guide

Public-domain commentary and original-language notes for Job 8.

Full AI study →

Chapter Summary

In this chapter: Bildad reproves Job. (1–7). Hypocrites will be destroyed. (8–19). Bildad applies God's just dealing to Job. (20–22).

vv1-7

Job spake much to the purpose; but Bildad, like an eager, angry disputant, turns it all off with this, How long wilt thou speak these things? Men's meaning is not taken aright, and then they are rebuked, as if they were evil-doers. Even in disputes on religion, it is too common to treat others with sharpness, and their arguments with contempt. Bildad's discourse shows that he had not a favourable opinion of Job's character. Job owned that God did not pervert judgment; yet it did not therefore follow that his children were cast-aways, or that they did for some great transgression. Extraordinary afflictions are not always the punishment of extraordinary sins, sometimes they are the trials of extraordinary graces: in judging of another's case, we ought to take the favorable side. Bildad puts Job in hope, that if he were indeed upright, he should yet see a good end of his present troubles. This is God's way of enriching the souls of his people with graces and comforts. The beginning is small, but the progress is to perfection. Dawning light grows to noon-day.

vv8-19

Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the hopes and joys of hypocrites, by an appeal to former times. Bildad refers to the testimony of the ancients. Those teach best that utter words out of their heart, that speak from an experience of spiritual and divine things. A rush growing in fenny ground, looking very green, but withering in dry weather, represents the hypocrite's profession, which is maintained only in times of prosperity. The spider's web, spun with great skill, but easily swept away, represents a man's pretensions to religion when without the grace of God in his heart. A formal professor flatters himself in his own eyes, doubts not of his salvation, is secure, and cheats the world with his vain confidences. The flourishing of the tree, planted in the garden, striking root to the rock, yet after a time cut down and thrown aside, represents wicked men, when most firmly established, suddenly thrown down and forgotten. This doctrine of the vanity of a hypocrite's confidence, or the prosperity of a wicked man, is sound; but it was not applicable to the case of Job, if confined to the present world.

vv20-22

Bildad here assures Job, that as he was so he should fare; therefore they concluded, that as he fared so he was. God will not cast away an upright man; he may be cast down for a time, but he shall not be cast away for ever. Sin brings ruin on persons and families. Yet to argue, that Job was an ungodly, wicked man, was unjust and uncharitable. The mistake in these reasonings arose from Job's friends not distinguishing between the present state of trial and discipline, and the future state of final judgment. May we choose the portion, possess the confidence, bear the cross, and die the death of the righteous; and, in the mean time, be careful neither to wound others by rash judgments, nor to distress ourselves needlessly about the opinions of our fellow-creatures.

Cross References

Job 8
v3Genesis 18:25thematic

Poole notes this is the classic proof that the Judge of all the earth must do right.

Supported by Matthew Poole

v3Job 34:12thematic

Elihu echoes Bildad's exact premise that God and the Almighty will not pervert judgment.

Supported by JFB

v7Job 42:12thematic

Direct fulfillment of Bildad's prediction that Job's latter end should greatly increase.

Supported by JFB

v14Isaiah 59:5allusion

Isaiah uses the identical graphic metaphor of trusting in a flimsy spider's web.

Supported by JFB

v4Job 1:5thematic

Connects Bildad's charge of the children's sin to Job's early anxieties and sacrifices.

Supported by Matthew Poole

Verbal parallel comparing human life to a transient shadow on the earth.

Supported by JFB

v9Psalms 144:4thematic

Matches the poetic imagery of human days passing away quickly like a shadow.

Supported by JFB

v9Genesis 47:9thematic

Jacob similarly reflects on the brevity of his days compared to his fathers.

Supported by JFB

v18Job 7:10thematic

Verbal echo of the place denying the wicked: 'neither shall his place know him any more.'

v5Job 5:8thematic

Eliphaz previously offered the same advice to seek early and commit the cause to God.

Supported by Matthew Poole

v6Job 4:7thematic

Echoes Eliphaz's premise that the innocent and upright do not perish under judgment.

Supported by Matthew Poole

Parallels Bildad's appeal to ask the fathers and search the former generations.

v12Psalms 1:3contrast

Contrasts the rapid withering of the hypocrite with the godly who flourishes by water.

v15Matthew 7:26thematic

Parallels Jesus' teaching on building a house on sand that will not stand.

Supported by Matthew Henry

v21Psalms 126:2thematic

Verbal parallel where God fills the mouth with laughter and tongue with singing.