Isaiah59
New Living Translation
1Listen! The Lord’s arm is not too weak to save you, nor is his ear too deaf to hear you call.
2It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore.
3Your hands are the hands of murderers, and your fingers are filthy with sin. Your lips are full of lies, and your mouth spews corruption.
4No one cares about being fair and honest. The people’s lawsuits are based on lies. They conceive evil deeds and then give birth to sin.
5They hatch deadly snakes and weave spiders’ webs. Whoever eats their eggs will die; whoever cracks them will hatch a viper.
6Their webs can’t be made into clothing, and nothing they do is productive. All their activity is filled with sin, and violence is their trademark.
7Their feet run to do evil, and they rush to commit murder. They think only about sinning. Misery and destruction always follow them.
8They don’t know where to find peace or what it means to be just and good. They have mapped out crooked roads, and no one who follows them knows a moment’s peace.
9So there is no justice among us, and we know nothing about right living. We look for light but find only darkness. We look for bright skies but walk in gloom.
10We grope like the blind along a wall, feeling our way like people without eyes. Even at brightest noontime, we stumble as though it were dark. Among the living, we are like the dead.
11We growl like hungry bears; we moan like mournful doves. We look for justice, but it never comes. We look for rescue, but it is far away from us.
12For our sins are piled up before God and testify against us. Yes, we know what sinners we are.
13We know we have rebelled and have denied the Lord. We have turned our backs on our God. We know how unfair and oppressive we have been, carefully planning our deceitful lies.
14Our courts oppose the righteous, and justice is nowhere to be found. Truth stumbles in the streets, and honesty has been outlawed.
15Yes, truth is gone, and anyone who renounces evil is attacked. The Lord looked and was displeased to find there was no justice.
16He was amazed to see that no one intervened to help the oppressed. So he himself stepped in to save them with his strong arm, and his justice sustained him.
17He put on righteousness as his body armor and placed the helmet of salvation on his head. He clothed himself with a robe of vengeance and wrapped himself in a cloak of divine passion.
18He will repay his enemies for their evil deeds. His fury will fall on his foes. He will pay them back even to the ends of the earth.
19In the west, people will respect the name of the Lord; in the east, they will glorify him. For he will come like a raging flood tide driven by the breath of the Lord.
20“The Redeemer will come to Jerusalem to buy back those in Israel who have turned from their sins,” says the Lord.
21“And this is my covenant with them,” says the Lord. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the Lord, have spoken!
Study Guide
Public-domain commentary and original-language notes for Isaiah 59.
Chapter Summary
In this chapter: Reproofs of sin and wickedness. (1-8). Confession of sin, and lamentation for the consequences. (9-15). Promises of deliverance. (16-21).
vv1-8
If our prayers are not answered, and the salvation we wait for is not wrought for us, it is not because God is weary of hearing prayer, but because we are weary of praying. See here sin in true colours, exceedingly sinful; and see sin in its consequences, exceedingly hurtful, separating from God, and so separating us, not only from all good, but to all evil. Yet numbers feed, to their own destruction, on infidel and wicked systems. Nor can their skill or craft, in devising schemes, as the spider weaves its web, deliver or save them. No schemes of self-wrought salvation shall avail those who despise the Redeemer's robe of righteousness. Every man who is destitute of the Spirit of Christ, runs swiftly to evil of some sort; but those regardless of Divine truth and justice, are strangers to peace.
vv9-15
If we shut our eyes against the light of Divine truth, it is just with God to hide from our eyes the things that belong to our peace. The sins of those who profess themselves God's people, are worse than the sins of others. And the sins of a nation bring public judgments, when not restrained by public justice. Men may murmur under calamities, but nothing will truly profit while they reject Christ and his gospel.
vv16-21
This passage is connected with the following chapters. It is generally thought to describe the coming of the Messiah, as the Avenger and Deliverer of his church. There was none to intercede with God to turn away his wrath; none to interpose for the support of justice and truth. Yet He engaged his own strength and righteousness for his people. God will make his justice upon the enemies of his church and people plainly appear. When the enemy threatens to bear down all without control, then the Spirit of the Lord shall stop him, put him to flight. He that has delivered, will still deliver. A far more glorious salvation is promised to be wrought out by the Messiah in the fulness of time, which all the prophets had in view. The Son of God shall come to us to be our Redeemer; the Spirit of God shall come to be our Sanctifier: thus the Comforter shall abide with the church for ever, John 14:16. The word of Christ will always continue in the mouths of the faithful; and whatever is pretended to be the mind of the Spirit, must be tried by the Scriptures. We must lament the progress of infidelity and impiety. But the cause of the Redeemer shall gain a complete victory even on earth, and the believer will be more than conqueror when the Lord receives him to his glory in heaven.
Key Words
הֵן: lo!; also (as expressing surprise) if
יָד: a hand (the open one (indicating power, means, direction, etc.),
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
קָצַר: to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
כָּבַד: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
עָוֺן: perversity, i.e. (moral) evil
Cross References
Isaiah 59Paul quotes verse 7 verbatim to prove the universal depravity and guilt of all mankind.
Supported by JFB
Paul directly quotes verse 20 regarding the Deliverer coming out of Zion to turn away ungodliness.
Supported by Matthew Henry, JFB
Parallels the rhetorical question asking whether Jehovah's hand is shortened at all that it cannot redeem.
Supported by JFB
Echoes the solitary work of the Messiah whose own arm brings salvation when there is none to help.
Supported by Matthew Henry, JFB
Paul adapts the armor of God (helmet of salvation, breastplate) from the warrior-Messiah's attire here.
Supported by Matthew Henry, JFB
A detailed parallel of a nation speaking lies, executing deceit, and refusing to know the Lord.
Supported by Matthew Poole, JFB
Uses the same vivid biological metaphor of conceiving mischief and bringing forth vanity or falsehood.
Supported by JFB
Fulfills Moses' covenantal curse that the disobedient would grope at noonday like the blind.
Supported by JFB
Paul quotes this covenant promise of sin removal in his theological summation of Israel's future.
Supported by JFB
Identical accusation that God hides His face and refuses to hear because their hands are defiled with blood.
Supported by Matthew Poole, JFB
Parallels the fragile, useless nature of a spider's web as an emblem of wicked schemes.
Supported by JFB
Parallels the futile attempt to cover oneself with self-wrought works, compared to filthy rags.
Supported by JFB
Directly quoted by Paul: 'And the way of peace have they not known.'
Supported by JFB
Matches the communal confession of national transgression, confusion of face, and turning from God's laws.
Supported by JFB
Celebrates Jehovah's right hand and holy arm bringing salvation when there was no other help.
Supported by John Calvin
Parallels God looking in vain for a man to stand in the gap and make up the hedge.
Supported by Matthew Henry
Illustrates the prerequisite of turning from transgressions to receive the blessing of divine deliverance.
Supported by Matthew Henry
Expounds the nature of the New Covenant where God's words and Spirit abide within His people.
Supported by Matthew Henry
Verbal parallel regarding feet running to evil and making haste to shed blood.
Supported by John Calvin
Contemplates why a pure God remains silent and permits wickedness to swallow up the righteous.
Supported by John Calvin