Isaiah59
King James Version · Public Domain
1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
9Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.
16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
19So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.
20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.
21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Study Guide
Public-domain commentary and original-language notes for Isaiah 59.
Chapter Summary
In this chapter: Reproofs of sin and wickedness. (1-8). Confession of sin, and lamentation for the consequences. (9-15). Promises of deliverance. (16-21).
vv1-8
If our prayers are not answered, and the salvation we wait for is not wrought for us, it is not because God is weary of hearing prayer, but because we are weary of praying. See here sin in true colours, exceedingly sinful; and see sin in its consequences, exceedingly hurtful, separating from God, and so separating us, not only from all good, but to all evil. Yet numbers feed, to their own destruction, on infidel and wicked systems. Nor can their skill or craft, in devising schemes, as the spider weaves its web, deliver or save them. No schemes of self-wrought salvation shall avail those who despise the Redeemer's robe of righteousness. Every man who is destitute of the Spirit of Christ, runs swiftly to evil of some sort; but those regardless of Divine truth and justice, are strangers to peace.
vv9-15
If we shut our eyes against the light of Divine truth, it is just with God to hide from our eyes the things that belong to our peace. The sins of those who profess themselves God's people, are worse than the sins of others. And the sins of a nation bring public judgments, when not restrained by public justice. Men may murmur under calamities, but nothing will truly profit while they reject Christ and his gospel.
vv16-21
This passage is connected with the following chapters. It is generally thought to describe the coming of the Messiah, as the Avenger and Deliverer of his church. There was none to intercede with God to turn away his wrath; none to interpose for the support of justice and truth. Yet He engaged his own strength and righteousness for his people. God will make his justice upon the enemies of his church and people plainly appear. When the enemy threatens to bear down all without control, then the Spirit of the Lord shall stop him, put him to flight. He that has delivered, will still deliver. A far more glorious salvation is promised to be wrought out by the Messiah in the fulness of time, which all the prophets had in view. The Son of God shall come to us to be our Redeemer; the Spirit of God shall come to be our Sanctifier: thus the Comforter shall abide with the church for ever, John 14:16. The word of Christ will always continue in the mouths of the faithful; and whatever is pretended to be the mind of the Spirit, must be tried by the Scriptures. We must lament the progress of infidelity and impiety. But the cause of the Redeemer shall gain a complete victory even on earth, and the believer will be more than conqueror when the Lord receives him to his glory in heaven.
Key Words
הֵן: lo!; also (as expressing surprise) if
יָד: a hand (the open one (indicating power, means, direction, etc.),
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
קָצַר: to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
כָּבַד: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
עָוֺן: perversity, i.e. (moral) evil
Cross References
Isaiah 59Paul quotes verse 7 verbatim to prove the universal depravity and guilt of all mankind.
Supported by JFB
Paul directly quotes verse 20 regarding the Deliverer coming out of Zion to turn away ungodliness.
Supported by Matthew Henry, JFB
Parallels the rhetorical question asking whether Jehovah's hand is shortened at all that it cannot redeem.
Supported by JFB
Echoes the solitary work of the Messiah whose own arm brings salvation when there is none to help.
Supported by Matthew Henry, JFB
Paul adapts the armor of God (helmet of salvation, breastplate) from the warrior-Messiah's attire here.
Supported by Matthew Henry, JFB
A detailed parallel of a nation speaking lies, executing deceit, and refusing to know the Lord.
Supported by Matthew Poole, JFB
Uses the same vivid biological metaphor of conceiving mischief and bringing forth vanity or falsehood.
Supported by JFB
Fulfills Moses' covenantal curse that the disobedient would grope at noonday like the blind.
Supported by JFB
Paul quotes this covenant promise of sin removal in his theological summation of Israel's future.
Supported by JFB
Identical accusation that God hides His face and refuses to hear because their hands are defiled with blood.
Supported by Matthew Poole, JFB
Parallels the fragile, useless nature of a spider's web as an emblem of wicked schemes.
Supported by JFB
Parallels the futile attempt to cover oneself with self-wrought works, compared to filthy rags.
Supported by JFB
Directly quoted by Paul: 'And the way of peace have they not known.'
Supported by JFB
Matches the communal confession of national transgression, confusion of face, and turning from God's laws.
Supported by JFB
Celebrates Jehovah's right hand and holy arm bringing salvation when there was no other help.
Supported by John Calvin
Parallels God looking in vain for a man to stand in the gap and make up the hedge.
Supported by Matthew Henry
Illustrates the prerequisite of turning from transgressions to receive the blessing of divine deliverance.
Supported by Matthew Henry
Expounds the nature of the New Covenant where God's words and Spirit abide within His people.
Supported by Matthew Henry
Verbal parallel regarding feet running to evil and making haste to shed blood.
Supported by John Calvin
Contemplates why a pure God remains silent and permits wickedness to swallow up the righteous.
Supported by John Calvin