Ezekiel 18KJV
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Ezekiel18

King James Version · Public Domain

1The word of the Lord came unto me again, saying,

2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

3As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.

4Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

5But if a man be just, and do that which is lawful and right,

6And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

9Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.

10If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

11And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,

12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

14Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,

15That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

19Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

23Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 18.

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Chapter Summary

In this chapter: God has no respect of persons. (1-20). The Divine providence is vindicated. (21-29). A gracious invitation to repentance. (30-32).

vv1-20

The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.

vv21-29

The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while 26,27 speaks the fulness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

vv30-32

The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.

Cross References

Ezekiel 18
v2Jeremiah 31:29quotation

Direct parallel showing the same popular proverb about fathers eating sour grapes used in Israel.

Supported by Matthew Poole, JFB

The Mosaic law's explicit statutory prohibition against executing children for their fathers' personal sins.

Supported by JFB

Captives expressing the very complaint Ezekiel refutes: that they bore their dead fathers' iniquities.

Supported by JFB

v4Romans 6:23thematic

The NT doctrinal parallel that the wages of sin is individual death.

Supported by JFB

v23Ezekiel 33:11-20thematic

Parallel discourse where God swears He has no pleasure in the death of the wicked.

Supported by Matthew Poole

v4Jeremiah 31:30thematic

Jeremiah's parallel prophecy stating that everyone shall die for his own iniquity alone.

Supported by Matthew Poole

v19Exodus 20:5contrast

Exodus states God visits fathers' iniquity on children, which the Jews misapplied to escape personal guilt.

Supported by JFB

v24Ezekiel 33:18thematic

Verbatim parallel warning of a righteous man turning away to commit iniquity and dying in it.

Supported by Matthew Henry

v31Ezekiel 11:19thematic

Ezekiel's earlier promise that God will give his people a new heart and spirit.

Supported by Matthew Henry

v31Ezekiel 36:26thematic

The famous New Covenant promise to replace the stony heart with a heart of flesh.

Supported by Matthew Henry

v7Exodus 22:26thematic

The Mosaic law concerning returning a poor debtor's garment taken as a pledge before sunset.

Supported by Matthew Poole

v8Leviticus 25:36thematic

The Levitical prohibition against taking usury or increase from a poor brother.

Supported by Matthew Poole

v24Ezekiel 3:20thematic

Ezekiel's initial warning that previous righteousness is unremembered when a righteous man turns to sin.

Supported by Matthew Poole

v29Ezekiel 18:25thematic

Reinforces the dialogue structure where Israel claims God's ways are unequal and God refutes them.

Supported by Matthew Henry, Matthew Poole

v14Matthew 23:32allusion

Jesus warning that generations fill up the measure of their fathers' sins by repeating them.

Supported by JFB

v202 Kings 14:6thematic

Historical narrative demonstrating obedience to Deuteronomy by not executing children for their fathers' deeds.

Supported by JFB