Ezekiel 18NASB
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Ezekiel18

New American Standard

1Then the word of the Lord came to me, saying,

2“What do you people mean by using this proverb about the land of Israel, saying, ‘The fathers eat sour grapes, But it is the children’s teeth that have become blunt’?

3As I live,” declares the Lord God, “you certainly are not going to use this proverb in Israel anymore.

4Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

5“But if a man is righteous and practices justice and righteousness,

6if he does not eat at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her menstrual period—

7and if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

8and if he does not lend money at interest or take interest, if he keeps his hand from injustice and executes true justice between one person and another,

9if he walks in My statutes and keeps My ordinances so as to deal faithfully—he is righteous and will certainly live,” declares the Lord God.

10“However, he may father a violent son who sheds blood, and does any one of these things to a brother

11(though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor’s wife,

12oppresses the poor and needy, commits robbery, does not restore a pledge, but raises his eyes to the idols and commits abomination,

13lends money at interest and takes interest; will he live? He will not live! He has committed all these abominations, he shall certainly be put to death; his blood will be on himself.

14“Now behold, he has fathered a son who saw all his father’s sins which he committed, but he has seen them and does not do likewise.

15He does not eat at the mountain shrines or raise his eyes to the idols of the house of Israel; he has not defiled his neighbor’s wife,

16nor oppressed anyone, nor retained a pledge, nor committed robbery; instead, he gives his bread to the hungry and covers the naked with clothing,

17he keeps his hand from the poor, does not take any kind of interest on loans, but executes My ordinances, and walks in My statutes; he will not die for his father’s guilt, he will certainly live.

18As for his father, because he practiced extortion, robbed his brother, and did what was not good among his people, behold, he will die for his guilt.

19“Yet you say, ‘Why should the son not suffer the punishment for the father’s guilt?’ When the son has practiced justice and righteousness and has kept all My statutes and done them, he shall certainly live.

20The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

21“But if the wicked person turns from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die.

22All his offenses which he has committed will not be remembered against him; because of his righteousness which he has practiced, he will live.

23Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?

24“But when a righteous person turns away from his righteousness, commits injustice and does according to all the abominations that the wicked person does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.

25Yet you say, ‘The way of the Lord is not right.’ Hear now, house of Israel! Is My way not right? Is it not your ways that are not right?

26When a righteous person turns away from his righteousness, commits injustice and dies because of it, for his injustice which he has committed he dies.

27But when a wicked person turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life.

28Since he understood and turned away from all his offenses which he had committed, he shall certainly live; he shall not die.

29But the house of Israel says, ‘The way of the Lord is not right.’ Are My ways not right, house of Israel? Is it not your ways that are not right?

30“Therefore I will judge you, house of Israel, each according to his conduct,” declares the Lord God. “Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you.

31Hurl away from you all your offenses which you have committed and make yourselves a new heart and a new spirit! For why should you die, house of Israel?

32For I take no pleasure in the death of anyone who dies,” declares the Lord God. “Therefore, repent and live!”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 18.

Full AI study →

Chapter Summary

In this chapter: God has no respect of persons. (1-20). The Divine providence is vindicated. (21-29). A gracious invitation to repentance. (30-32).

vv1-20

The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.

vv21-29

The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while 26,27 speaks the fulness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

vv30-32

The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.

Cross References

Ezekiel 18
v2Jeremiah 31:29quotation

Direct parallel showing the same popular proverb about fathers eating sour grapes used in Israel.

Supported by Matthew Poole, JFB

The Mosaic law's explicit statutory prohibition against executing children for their fathers' personal sins.

Supported by JFB

Captives expressing the very complaint Ezekiel refutes: that they bore their dead fathers' iniquities.

Supported by JFB

v4Romans 6:23thematic

The NT doctrinal parallel that the wages of sin is individual death.

Supported by JFB

v23Ezekiel 33:11-20thematic

Parallel discourse where God swears He has no pleasure in the death of the wicked.

Supported by Matthew Poole

v4Jeremiah 31:30thematic

Jeremiah's parallel prophecy stating that everyone shall die for his own iniquity alone.

Supported by Matthew Poole

v19Exodus 20:5contrast

Exodus states God visits fathers' iniquity on children, which the Jews misapplied to escape personal guilt.

Supported by JFB

v24Ezekiel 33:18thematic

Verbatim parallel warning of a righteous man turning away to commit iniquity and dying in it.

Supported by Matthew Henry

v31Ezekiel 11:19thematic

Ezekiel's earlier promise that God will give his people a new heart and spirit.

Supported by Matthew Henry

v31Ezekiel 36:26thematic

The famous New Covenant promise to replace the stony heart with a heart of flesh.

Supported by Matthew Henry

v7Exodus 22:26thematic

The Mosaic law concerning returning a poor debtor's garment taken as a pledge before sunset.

Supported by Matthew Poole

v8Leviticus 25:36thematic

The Levitical prohibition against taking usury or increase from a poor brother.

Supported by Matthew Poole

v24Ezekiel 3:20thematic

Ezekiel's initial warning that previous righteousness is unremembered when a righteous man turns to sin.

Supported by Matthew Poole

v29Ezekiel 18:25thematic

Reinforces the dialogue structure where Israel claims God's ways are unequal and God refutes them.

Supported by Matthew Henry, Matthew Poole

v14Matthew 23:32allusion

Jesus warning that generations fill up the measure of their fathers' sins by repeating them.

Supported by JFB

v202 Kings 14:6thematic

Historical narrative demonstrating obedience to Deuteronomy by not executing children for their fathers' deeds.

Supported by JFB