Ezekiel 18NKJV
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Ezekiel18

New King James Version

1The word of the Lord came to me again, saying,

2“What do you mean when you use this proverb concerning the land of Israel, saying: ‘The fathers have eaten sour grapes, And the children’s teeth are set on edge’?

3“As I live,” says the Lord God, “you shall no longer use this proverb in Israel.

4“Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.

5But if a man is just And does what is lawful and right;

6If he has not eaten on the mountains, Nor lifted up his eyes to the idols of the house of Israel, Nor defiled his neighbor’s wife, Nor approached a woman during her impurity;

7If he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing;

8If he has not exacted usury Nor taken any increase, But has withdrawn his hand from iniquity And executed true judgment between man and man;

9If he has walked in My statutes And kept My judgments faithfully— He is just; He shall surely live!” Says the Lord God.

10“If he begets a son who is a robber Or a shedder of blood, Who does any of these things

11And does none of those duties, But has eaten on the mountains Or defiled his neighbor’s wife;

12If he has oppressed the poor and needy, Robbed by violence, Not restored the pledge, Lifted his eyes to the idols, Or committed abomination;

13If he has exacted usury Or taken increase— Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him.

14“If, however, he begets a son Who sees all the sins which his father has done, And considers but does not do likewise;

15Who has not eaten on the mountains, Nor lifted his eyes to the idols of the house of Israel, Nor defiled his neighbor’s wife;

16Has not oppressed anyone, Nor withheld a pledge, Nor robbed by violence, But has given his bread to the hungry And covered the naked with clothing;

17Who has withdrawn his hand from the poor And not received usury or increase, But has executed My judgments And walked in My statutes— He shall not die for the iniquity of his father; He shall surely live!

18“As for his father, Because he cruelly oppressed, Robbed his brother by violence, And did what is not good among his people, Behold, he shall die for his iniquity.

19“Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live.

20The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

21“But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die.

22None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live.

23Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24“But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

25“Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair?

26When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies.

27Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive.

28Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die.

29Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?

30“Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin.

31Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel?

32For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 18.

Full AI study →

Chapter Summary

In this chapter: God has no respect of persons. (1-20). The Divine providence is vindicated. (21-29). A gracious invitation to repentance. (30-32).

vv1-20

The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.

vv21-29

The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while 26,27 speaks the fulness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

vv30-32

The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.

Cross References

Ezekiel 18
v2Jeremiah 31:29quotation

Direct parallel showing the same popular proverb about fathers eating sour grapes used in Israel.

Supported by Matthew Poole, JFB

The Mosaic law's explicit statutory prohibition against executing children for their fathers' personal sins.

Supported by JFB

Captives expressing the very complaint Ezekiel refutes: that they bore their dead fathers' iniquities.

Supported by JFB

v4Romans 6:23thematic

The NT doctrinal parallel that the wages of sin is individual death.

Supported by JFB

v23Ezekiel 33:11-20thematic

Parallel discourse where God swears He has no pleasure in the death of the wicked.

Supported by Matthew Poole

v4Jeremiah 31:30thematic

Jeremiah's parallel prophecy stating that everyone shall die for his own iniquity alone.

Supported by Matthew Poole

v19Exodus 20:5contrast

Exodus states God visits fathers' iniquity on children, which the Jews misapplied to escape personal guilt.

Supported by JFB

v24Ezekiel 33:18thematic

Verbatim parallel warning of a righteous man turning away to commit iniquity and dying in it.

Supported by Matthew Henry

v31Ezekiel 11:19thematic

Ezekiel's earlier promise that God will give his people a new heart and spirit.

Supported by Matthew Henry

v31Ezekiel 36:26thematic

The famous New Covenant promise to replace the stony heart with a heart of flesh.

Supported by Matthew Henry

v7Exodus 22:26thematic

The Mosaic law concerning returning a poor debtor's garment taken as a pledge before sunset.

Supported by Matthew Poole

v8Leviticus 25:36thematic

The Levitical prohibition against taking usury or increase from a poor brother.

Supported by Matthew Poole

v24Ezekiel 3:20thematic

Ezekiel's initial warning that previous righteousness is unremembered when a righteous man turns to sin.

Supported by Matthew Poole

v29Ezekiel 18:25thematic

Reinforces the dialogue structure where Israel claims God's ways are unequal and God refutes them.

Supported by Matthew Henry, Matthew Poole

v14Matthew 23:32allusion

Jesus warning that generations fill up the measure of their fathers' sins by repeating them.

Supported by JFB

v202 Kings 14:6thematic

Historical narrative demonstrating obedience to Deuteronomy by not executing children for their fathers' deeds.

Supported by JFB