Ezekiel3
New King James Version
1Moreover He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.”
2So I opened my mouth, and He caused me to eat that scroll.
3And He said to me, “Son of man, feed your belly, and fill your stomach with this scroll that I give you.” So I ate, and it was in my mouth like honey in sweetness.
4Then He said to me: “Son of man, go to the house of Israel and speak with My words to them.
5For you are not sent to a people of unfamiliar speech and of hard language, but to the house of Israel,
6not to many people of unfamiliar speech and of hard language, whose words you cannot understand. Surely, had I sent you to them, they would have listened to you.
7But the house of Israel will not listen to you, because they will not listen to Me; for all the house of Israel are impudent and hard-hearted.
8Behold, I have made your face strong against their faces, and your forehead strong against their foreheads.
9Like adamant stone, harder than flint, I have made your forehead; do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.”
10Moreover He said to me: “Son of man, receive into your heart all My words that I speak to you, and hear with your ears.
11And go, get to the captives, to the children of your people, and speak to them and tell them, ‘Thus says the Lord God,’ whether they hear, or whether they refuse.”
12Then the Spirit lifted me up, and I heard behind me a great thunderous voice: “Blessed is the glory of the Lord from His place!”
13I also heard the noise of the wings of the living creatures that touched one another, and the noise of the wheels beside them, and a great thunderous noise.
14So the Spirit lifted me up and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me.
15Then I came to the captives at Tel Abib, who dwelt by the River Chebar; and I sat where they sat, and remained there astonished among them seven days.
16Now it came to pass at the end of seven days that the word of the Lord came to me, saying,
17“Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me:
18When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.
19Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.
21Nevertheless if you warn the righteous man that the righteous should not sin, and he does not sin, he shall surely live because he took warning; also you will have delivered your soul.”
22Then the hand of the Lord was upon me there, and He said to me, “Arise, go out into the plain, and there I shall talk with you.”
23So I arose and went out into the plain, and behold, the glory of the Lord stood there, like the glory which I saw by the River Chebar; and I fell on my face.
24Then the Spirit entered me and set me on my feet, and spoke with me and said to me: “Go, shut yourself inside your house.
25And you, O son of man, surely they will put ropes on you and bind you with them, so that you cannot go out among them.
26I will make your tongue cling to the roof of your mouth, so that you shall be mute and not be one to rebuke them, for they are a rebellious house.
27But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 3.
Chapter Summary
In this chapter: The preparation of the prophet for his work. (1-11). His office, as that of a watchman. (12-21). The restraining and restoring his speech. (22-27).
vv1-11
Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. Gracious souls can receive those truths of God with delight, which speak terror to the wicked. He must speak all that, and that only, which God spake to him. How can we better speak God's mind than with his words? If disappointed as to his people, he must not be offended. The Ninevites were wrought upon by Jonah's preaching, when Israel was unhumbled and unreformed. We must leave this unto the Divine sovereignty, and say, Lord, thy judgments are a great deep. They will not regard the word of the prophet, for they will not regard the rod of God. Christ promises to strengthen him. He must continue earnest in preaching, whatever the success might be.
vv12-21
This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work. He was overwhelmed with grief for the sins and miseries of his people, and overpowered by the glory of the vision he had seen. And however retirement, meditation, and communion with God may be sweet, the servant of the Lord must prepare to serve his generation. The Lord told the prophet he had appointed him a watchman to the house of Israel. If we warn the wicked, we are not chargeable with their ruin. Though such passages refer to the national covenant made with Israel, they are equally to be applied to the final state of all men under every dispensation. We are not only to encourage and comfort those who appear to be righteous, but they are to be warned, for many have grown high-minded and secure, have fallen, and even died in their sins. Surely then the hearers of the gospel should desire warnings, and even reproofs.
vv22-27
Let us own ourselves for ever indebted to the mediation of Christ, for the blessed intercourse between God and man; and a true believer will say, I am never less alone than when thus alone. When the Lord opened Ezekiel's mouth, he was to deliver his message boldly, to place life and death, the blessing and the curse, before the people, and leave them to their choice.
Key Words
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
אָכַל: to eat (literally or figuratively)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
זֶה: the masculine demonstrative pronoun, this or that
מְגִלָּה: a roll
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Cross References
Ezekiel 3John's consumption of the book roll, tasting sweet then bitter, mirrors Ezekiel's visionary experience.
Supported by Matthew Poole, JFB
Jeremiah also speaks of finding and eating God's words as his joy and delight.
Supported by Matthew Poole, John Calvin
Jesus highlights that foreign cities like Tyre and Sidon would have repented, unlike obstinate Israel.
Supported by Matthew Henry, JFB
Messianic parallel of setting one's face like a flint against opposition and rejection.
Supported by JFB
The formal restatement of Ezekiel's solemn appointment and duty as a watchman to Israel.
Supported by Matthew Henry, JFB
Jesus warns that the world rejects His servants because it has already rejected Him.
Supported by JFB
God makes Jeremiah an iron pillar and bronze wall against the rebellious house.
Supported by JFB
Paul declares he is innocent of the blood of all men because he did not shrink from warning.
Supported by JFB
Expounds on the righteous man turning from his righteousness and dying in his sins.
Supported by Matthew Henry
Parallel instance of the Holy Spirit physically snatching or carrying away a prophet.
Supported by JFB
Seven days of silent, astonished sitting as a traditional period of deep mourning and sympathy.
Supported by JFB
The direct return of the Shekinah glory of Jehovah, which Ezekiel first saw by the Chebar.
Supported by JFB
The temporal fulfillment where God physically opens Ezekiel's mouth to speak to the refugees.
Supported by JFB
The symbolic laying of bands or cords upon Ezekiel, restricting his physical movement.
Supported by JFB