Acts8
New King James Version
1Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.
2And devout men carried Stephen to his burial, and made great lamentation over him.
3As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.
4Therefore those who were scattered went everywhere preaching the word.
5Then Philip went down to the city of Samaria and preached Christ to them.
6And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did.
7For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed.
8And there was great joy in that city.
9But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great,
10to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.”
11And they heeded him because he had astonished them with his sorceries for a long time.
12But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized.
13Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.
14Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
15who, when they had come down, prayed for them that they might receive the Holy Spirit.
16For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus.
17Then they laid hands on them, and they received the Holy Spirit.
18And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,
19saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”
20But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money!
21You have neither part nor portion in this matter, for your heart is not right in the sight of God.
22Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you.
23For I see that you are poisoned by bitterness and bound by iniquity.”
24Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”
25So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.
26Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert.
27So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship,
28was returning. And sitting in his chariot, he was reading Isaiah the prophet.
29Then the Spirit said to Philip, “Go near and overtake this chariot.”
30So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”
31And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him.
32The place in the Scripture which he read was this: “He was led as a sheep to the slaughter; And as a lamb before its shearer is silent, So He opened not His mouth.
33In His humiliation His justice was taken away, And who will declare His generation? For His life is taken from the earth.”
34So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?”
35Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.
36Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”
37Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”
38So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him.
39Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.
40But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.
Study Guide
Public-domain commentary and original-language notes for Acts 8.
Chapter Summary
In this chapter: Saul persecutes the church. (1–4). Philip's success at Samaria. Simon the sorcerer baptized. (5–13). The hypocrisy of Simon detected. (14–25). Philip and the Ethiopian. (26–40).
vv1-4
Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.
vv5-13
As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.
vv14-25
The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
Key Words
δέ (dé): but, and, etc.
Σαῦλος (Saûlos): Saulus (i.e. Shaul), the Jewish name of Paul
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀναίρεσις (anaíresis): (the act of) killing
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν (en): "in," at, (up-)on, by, etc.
ἐκεῖνος (ekeînos): that one (or (neuter) thing); often intensified by the article prefixed
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
μέγας (mégas): big (literally or figuratively, in a very wide application)
διωγμός (diōgmós): persecution
Cross References
Acts 8Direct Old Testament passage quoted verbatim regarding the lamb led to the slaughter.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct quotation from Isaiah describing the humiliation and life taken from the earth.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Jesus' instruction to flee persecution, explaining the scattering of believers except the apostles.
Supported by Matthew Poole, JFB
Fulfillment of Christ's program of expansion from Jerusalem into Judea and Samaria.
Supported by Matthew Poole, JFB
Paul's own later confession of his violent past, matching Luke's description of his ravaging the church.
Supported by Matthew Poole, JFB
Contrast between Elisha's refusal of Naaman's money and Simon's attempt to purchase God's gift.
Supported by Matthew Henry, Matthew Poole, John Calvin
The 'gall of bitterness' is a direct verbal echo of Deuteronomy's warning against idolatry.
Supported by Matthew Poole
Paul's subsequent testimony specifically recalling his consenting to Stephen's death.
Supported by Matthew Poole
Verbal echo of the 'root of bitterness' defiling many, mirroring Simon's corrupt state.
Supported by Matthew Poole
Simon's self-serving request for prayer echoes Pharaoh begging Moses to entreat the Lord.
Supported by Matthew Poole
Parallel instance of the Spirit of the Lord physically carrying away a prophet.
Supported by Matthew Henry, Matthew Poole
Christ's command 'freely ye received, freely give' condemns Simon's commercial request.
Supported by Matthew Henry
Prophetic promise of blessings for the eunuch who joins himself to the Lord.
Supported by Matthew Henry
Paul confesses to persecuting 'unto the death, binding and delivering into prisons both men and women.'
Supported by Matthew Poole, JFB