Acts8
New Living Translation
1Saul was one of the witnesses, and he agreed completely with the killing of Stephen. A great wave of persecution began that day, sweeping over the church in Jerusalem; and all the believers except the apostles were scattered through the regions of Judea and Samaria.
2(Some devout men came and buried Stephen with great mourning.)
3But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison.
4But the believers who were scattered preached the Good News about Jesus wherever they went.
5Philip, for example, went to the city of Samaria and told the people there about the Messiah.
6Crowds listened intently to Philip because they were eager to hear his message and see the miraculous signs he did.
7Many evil spirits were cast out, screaming as they left their victims. And many who had been paralyzed or lame were healed.
8So there was great joy in that city.
9A man named Simon had been a sorcerer there for many years, amazing the people of Samaria and claiming to be someone great.
10Everyone, from the least to the greatest, often spoke of him as “the Great One—the Power of God.”
11They listened closely to him because for a long time he had astounded them with his magic.
12But now the people believed Philip’s message of Good News concerning the Kingdom of God and the name of Jesus Christ. As a result, many men and women were baptized.
13Then Simon himself believed and was baptized. He began following Philip wherever he went, and he was amazed by the signs and great miracles Philip performed.
14When the apostles in Jerusalem heard that the people of Samaria had accepted God’s message, they sent Peter and John there.
15As soon as they arrived, they prayed for these new believers to receive the Holy Spirit.
16The Holy Spirit had not yet come upon any of them, for they had only been baptized in the name of the Lord Jesus.
17Then Peter and John laid their hands upon these believers, and they received the Holy Spirit.
18When Simon saw that the Spirit was given when the apostles laid their hands on people, he offered them money to buy this power.
19“Let me have this power, too,” he exclaimed, “so that when I lay my hands on people, they will receive the Holy Spirit!”
20But Peter replied, “May your money be destroyed with you for thinking God’s gift can be bought!
21You can have no part in this, for your heart is not right with God.
22Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts,
23for I can see that you are full of bitter jealousy and are held captive by sin.”
24“Pray to the Lord for me,” Simon exclaimed, “that these terrible things you’ve said won’t happen to me!”
25After testifying and preaching the word of the Lord in Samaria, Peter and John returned to Jerusalem. And they stopped in many Samaritan villages along the way to preach the Good News.
26As for Philip, an angel of the Lord said to him, “Go south down the desert road that runs from Jerusalem to Gaza.”
27So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the Kandake, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship,
28and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah.
29The Holy Spirit said to Philip, “Go over and walk along beside the carriage.”
30Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?”
31The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.
32The passage of Scripture he had been reading was this: “He was led like a sheep to the slaughter. And as a lamb is silent before the shearers, he did not open his mouth.
33He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth.”
34The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?”
35So beginning with this same Scripture, Philip told him the Good News about Jesus.
36As they rode along, they came to some water, and the eunuch said, “Look! There’s some water! Why can’t I be baptized?”
37
38He ordered the carriage to stop, and they went down into the water, and Philip baptized him.
39When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch never saw him again but went on his way rejoicing.
40Meanwhile, Philip found himself farther north at the town of Azotus. He preached the Good News there and in every town along the way until he came to Caesarea.
Study Guide
Public-domain commentary and original-language notes for Acts 8.
Chapter Summary
In this chapter: Saul persecutes the church. (1–4). Philip's success at Samaria. Simon the sorcerer baptized. (5–13). The hypocrisy of Simon detected. (14–25). Philip and the Ethiopian. (26–40).
vv1-4
Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.
vv5-13
As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.
vv14-25
The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
Key Words
δέ (dé): but, and, etc.
Σαῦλος (Saûlos): Saulus (i.e. Shaul), the Jewish name of Paul
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀναίρεσις (anaíresis): (the act of) killing
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν (en): "in," at, (up-)on, by, etc.
ἐκεῖνος (ekeînos): that one (or (neuter) thing); often intensified by the article prefixed
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
μέγας (mégas): big (literally or figuratively, in a very wide application)
διωγμός (diōgmós): persecution
Cross References
Acts 8Direct Old Testament passage quoted verbatim regarding the lamb led to the slaughter.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct quotation from Isaiah describing the humiliation and life taken from the earth.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Jesus' instruction to flee persecution, explaining the scattering of believers except the apostles.
Supported by Matthew Poole, JFB
Fulfillment of Christ's program of expansion from Jerusalem into Judea and Samaria.
Supported by Matthew Poole, JFB
Paul's own later confession of his violent past, matching Luke's description of his ravaging the church.
Supported by Matthew Poole, JFB
Contrast between Elisha's refusal of Naaman's money and Simon's attempt to purchase God's gift.
Supported by Matthew Henry, Matthew Poole, John Calvin
The 'gall of bitterness' is a direct verbal echo of Deuteronomy's warning against idolatry.
Supported by Matthew Poole
Paul's subsequent testimony specifically recalling his consenting to Stephen's death.
Supported by Matthew Poole
Verbal echo of the 'root of bitterness' defiling many, mirroring Simon's corrupt state.
Supported by Matthew Poole
Simon's self-serving request for prayer echoes Pharaoh begging Moses to entreat the Lord.
Supported by Matthew Poole
Parallel instance of the Spirit of the Lord physically carrying away a prophet.
Supported by Matthew Henry, Matthew Poole
Christ's command 'freely ye received, freely give' condemns Simon's commercial request.
Supported by Matthew Henry
Prophetic promise of blessings for the eunuch who joins himself to the Lord.
Supported by Matthew Henry
Paul confesses to persecuting 'unto the death, binding and delivering into prisons both men and women.'
Supported by Matthew Poole, JFB