1 Timothy 1NLT
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1 Timothy1

New Living Translation

1This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

2I am writing to Timothy, my true son in the faith. May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

3When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth.

4Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations, which don’t help people live a life of faith in God.

5The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.

6But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions.

7They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

8We know that the law is good when used correctly.

9For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders.

10The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching

11that comes from the glorious Good News entrusted to me by our blessed God.

12I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him,

13even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief.

14Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

15This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.

16But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life.

17All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

18Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles.

19Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked.

20Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

Study Guide

Public-domain commentary and original-language notes for 1 Timothy 1.

Full AI study →

Chapter Summary

In this chapter: The apostle salutes Timothy. (1–4). The design of the law as given by Moses. (5–11). Of his own conversion and call to the apostleship. (12–17). The obligation to maintain faith and a good conscience. (18–20).

vv1-4

Jesus Christ is a Christian's hope; all our hopes of eternal life are built upon him; and Christ is in us the hope of glory. The apostle seems to have been the means of Timothy's conversion; who served with him in his ministry, as a dutiful son with a loving father. That which raises questions, is not for edifying; that which gives occasion for doubtful disputes, pulls down the church rather than builds it up. Godliness of heart and life can only be kept up and increased, by the exercise of faith in the truths and promises of God, through Jesus Christ.

vv5-11

Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God's appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are yet under the curse of the law, even according to the gospel of the blessed God, and are unfit to share the holy happiness of heaven.

vv12-17

The apostle knew that he would justly have perished, if the Lord had been extreme to mark what was amiss; and also if his grace and mercy had not been abundant to him when dead in sin, working faith and love to Christ in his heart. This is a faithful saying; these are true and faithful words, which may be depended on, That the Son of God came into the world, willingly and purposely to save sinners. No man, with Paul's example before him, can question the love and power of Christ to save him, if he really desires to trust in him as the Son of God, who once died on the cross, and now reigns upon the throne of glory, to save all that come to God through him. Let us then admire and praise the grace of God our Saviour; and ascribe to the Father, Son, and Holy Ghost, three Persons in the unity of the Godhead, the glory of all done in, by, and for us.

Cross References

1 Timothy 1
v3Galatians 1:6-9thematic

Paul charges Timothy to check those who teach 'other doctrine,' mirroring his severe warning to Galatian churches.

Supported by Matthew Poole, JFB

Paul's self-reproach as 'chief' of sinners echoes his confession here as the least of the apostles.

Supported by JFB

v1Colossians 1:27thematic

Identifies Christ Jesus explicitly as 'our hope' or 'the hope of glory' for believers.

Supported by Matthew Henry, JFB

v9Galatians 3:19thematic

The purpose of the law; it was added because of transgressions, not for the righteous.

Supported by JFB

v13Acts 26:9-11allusion

Paul's detailed personal account of his violent career as a persecutor and blasphemer before Christ.

Supported by Matthew Poole

The apostolic practice of delivering unrepentant sinners to Satan for discipline and ultimate restoration.

Supported by Matthew Henry, Matthew Poole

Paul affirms Timothy's spiritual sonship, calling him his beloved and faithful son.

Supported by Matthew Henry, JFB

v41 Timothy 4:7thematic

Paul warns Timothy again in this same epistle to refuse profane and old wives' fables.

Supported by JFB

v41 Timothy 6:20thematic

Exhorts Timothy to avoid profane babblings and oppositions of science falsely so called.

Supported by JFB

v5Romans 13:8-10thematic

Love/charity is identified as the fulfillment and end of the commandments of the law.

Supported by Matthew Henry

v102 Timothy 1:13thematic

The necessity of holding fast the form of 'sound words' or 'sound doctrine'.

Supported by JFB

v182 Timothy 4:7thematic

Paul uses the same military metaphor, having successfully 'fought a good fight' himself.

Supported by Matthew Henry

v1Titus 1:3thematic

Parallels the unique salutation phrasing of 'God our Saviour' committing the gospel to trust.

Supported by JFB

v1Romans 16:26thematic

Parallels the use of 'the commandment of the everlasting God' in commissioning apostolic ministry.

Supported by JFB

v4Titus 1:14thematic

Warns Titus against the very same 'Jewish fables' and commandments of men.

Supported by JFB

v202 Timothy 4:14thematic

Identifies Alexander the coppersmith as one who did Paul much evil, likely the same Alexander.

Supported by JFB