1 Corinthians 15NLT
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1 Corinthians15

New Living Translation

1Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it.

2It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.

3I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said.

4He was buried, and he was raised from the dead on the third day, just as the Scriptures said.

5He was seen by Peter and then by the Twelve.

6After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died.

7Then he was seen by James and later by all the apostles.

8Last of all, as though I had been born at the wrong time, I also saw him.

9For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.

10But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace.

11So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.

12But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead?

13For if there is no resurrection of the dead, then Christ has not been raised either.

14And if Christ has not been raised, then all our preaching is useless, and your faith is useless.

15And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead.

16And if there is no resurrection of the dead, then Christ has not been raised.

17And if Christ has not been raised, then your faith is useless and you are still guilty of your sins.

18In that case, all who have died believing in Christ are lost!

19And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man.

22Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life.

23But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power.

25For Christ must reign until he humbles all his enemies beneath his feet.

26And the last enemy to be destroyed is death.

27For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.)

28Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

29If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?

30And why should we ourselves risk our lives hour by hour?

31For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you.

32And what value was there in fighting wild beasts—those people of Ephesus—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”

33Don’t be fooled by those who say such things, for “bad company corrupts good character.”

34Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

35But someone may ask, “How will the dead be raised? What kind of bodies will they have?”

36What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first.

37And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting.

38Then God gives it the new body he wants it to have. A different plant grows from each kind of seed.

39Similarly there are different kinds of flesh—one kind for humans, another for animals, another for birds, and another for fish.

40There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies.

41The sun has one kind of glory, while the moon and stars each have another kind. And even the stars differ from each other in their glory.

42It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever.

43Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength.

44They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies.

45The Scriptures tell us, “The first man, Adam, became a living person.” But the last Adam—that is, Christ—is a life-giving Spirit.

46What comes first is the natural body, then the spiritual body comes later.

47Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven.

48Earthly people are like the earthly man, and heavenly people are like the heavenly man.

49Just as we are now like the earthly man, we will someday be like the heavenly man.

50What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

51But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed!

52It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed.

53For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

54Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: “Death is swallowed up in victory.

55O death, where is your victory? O death, where is your sting?”

56For sin is the sting that results in death, and the law gives sin its power.

57But thank God! He gives us victory over sin and death through our Lord Jesus Christ.

58So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 15.

Full AI study →

Chapter Summary

In this chapter: The apostle proves the resurrection of Christ from the dead. (1–11). Those answered who deny the resurrection of the body. (12–19). The resurrection of believers to eternal life. (20–34). Objections against it answered. (35–50). The mystery of the change that will be made on those living at Christ's second coming. (51–54). The believer's triumph over death and the grave, An exhortation to diligence. (55–58).

vv1-11

The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.

vv12-19

Having shown that Christ was risen, the apostle answers those who said there would be no resurrection. There had been no justification, or salvation, if Christ had not risen. And must not faith in Christ be vain, and of no use, if he is still among the dead? The proof of the resurrection of the body is the resurrection of our Lord. Even those who died in the faith, had perished in their sins, if Christ had not risen. All who believe in Christ, have hope in him, as a Redeemer; hope for redemption and salvation by him; but if there is no resurrection, or future recompence, their hope in him can only be as to this life. And they must be in a worse condition than the rest of mankind, especially at the time, and under the circumstances, in which the apostles wrote; for then Christians were hated and persecuted by all men. But it is not so; they, of all men, enjoy solid comforts amidst all their difficulties and trials, even in the times of the sharpest persecution.

vv20-34

All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as Mt 20:22, 23. What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.

Cross References

1 Corinthians 15
v3Isaiah 53:5fulfillment

Prophetic description of Messiah dying for our sins, specifically cited as 'according to the scriptures.'

Supported by Matthew Poole, JFB

v4Psalms 16:10fulfillment

Prophecy that God's Holy One would not see corruption, fulfilled in Christ's third-day resurrection.

Supported by Matthew Poole

v25Psalms 110:1quotation

Directly cited: 'He must reign till he hath put all enemies under his feet.'

Supported by Matthew Poole, John Calvin, JFB

v27Psalms 8:6quotation

Directly cited: 'For he hath put all things under his feet' as Messianic headship.

Supported by Matthew Poole, John Calvin, JFB

v45Genesis 2:7quotation

Paul quotes the creation of the first man Adam as a 'living soul' from Genesis.

Supported by Matthew Poole

v54Isaiah 25:8quotation

Directly quoted: 'Death is swallowed up in victory' is the fulfillment of Isaiah's prophecy.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v55Hosea 13:14allusion

The dramatic rhetorical taunt of death and the grave is drawn from Hosea's prophecy.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v5Luke 24:34thematic

Explicit historical account of Jesus appearing specifically to Simon (Cephas) after His resurrection.

Supported by Matthew Poole, JFB

v21Romans 5:12-17thematic

The defining comparative parallel of death in Adam versus justification and life in Christ.

Supported by Matthew Henry, Matthew Poole, John Calvin

v26Isaiah 25:8allusion

Prophetic source for the ultimate swallowing up and destruction of death as an enemy.

Supported by Matthew Henry, Matthew Poole, John Calvin

v32Isaiah 22:13quotation

Quoted by Paul to represent the epicurean, hopeless despair of those denying the resurrection.

Supported by Matthew Henry, Matthew Poole, John Calvin

v36John 12:24thematic

Jesus uses the identical agricultural analogy: grain must fall and die to bring life.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v45Romans 5:12-14thematic

The theological framework contrasting Adam and Christ as the federal heads of humanity.

Supported by Matthew Henry, Matthew Poole, John Calvin

Parallel description of the last trumpet sounding and the dead rising at Christ's coming.

Supported by Matthew Poole, John Calvin, JFB

Paul uses the same clothing metaphor of being clothed upon with our heavenly house.

Supported by Matthew Henry, Matthew Poole, John Calvin

Paul's verbal parallel of delivering ('I delivered') what he also received by revelation.

Supported by Matthew Poole, JFB

v4Jonah 1:17typology

Jonah's three days in the whale as a type of Christ's three days in the grave.

Supported by Matthew Poole

v6Matthew 28:16thematic

The mountain meeting in Galilee, likely where the five hundred brethren saw the risen Christ.

Supported by Matthew Poole, JFB

v91 Timothy 1:15thematic

Paul's parallel confession of being the chief of sinners, echoing his humility in v. 9.

Supported by Matthew Henry

v9Ephesians 3:8thematic

Parallel where Paul calls himself 'less than the least of all saints,' matching 'least of the apostles.'

Supported by Matthew Henry

v122 Timothy 2:18thematic

Historical example of false teachers (Hymeneus and Philetus) who destroyed faith by denying the physical resurrection.

Supported by John Calvin

v20Colossians 1:18thematic

Christ designated as the firstborn from the dead, directly parallel to 'firstfruits of them that slept.'

Supported by Matthew Henry

v21Genesis 3:19thematic

The original judgment linking Adam's sin with the arrival of physical death.

Supported by Matthew Henry, Matthew Poole

Elaborates on the specific 'order' and timing of the resurrection at His coming.

Supported by Matthew Henry, Matthew Poole, JFB

v26Hebrews 2:14thematic

Affirms the systematic destruction of the devil and his power over death.

Supported by John Calvin, JFB

v262 Timothy 1:10thematic

Asserts that Christ has fundamentally abolished death, validating its description as 'destroyed'.

Supported by John Calvin

v26Hosea 13:14thematic

Prophetic expectation of Yahweh redeeming His people from the power of the grave.

Supported by Matthew Henry, Matthew Poole

v28Colossians 3:11thematic

Shares the distinctive eschatological concept of Christ/God being 'all in all'.

Supported by Matthew Henry, Matthew Poole

v42Daniel 12:3allusion

The righteous rising to shine as the brightness of the firmament and stars.

Supported by Matthew Poole

v45John 5:25-29thematic

Jesus as the quickening spirit who has life in Himself and raises the dead.

Supported by Matthew Poole

v47John 3:31thematic

Contrasts him who is of the earth (earthy) with Him who comes from heaven.

Supported by John Calvin, JFB

v49Romans 8:29thematic

Believers are predestined to be conformed to the image of His Son.

Supported by John Calvin

v57Romans 7:25thematic

A matching burst of thanksgiving to God for deliverance through Jesus Christ.

Supported by Matthew Henry, Matthew Poole

v57Romans 8:37thematic

Believers are 'more than conquerors' through Him, possessing the victory over death.

Supported by Matthew Henry

v3Daniel 9:26fulfillment

Prophecy of the Messiah being 'cut off, but not for himself' to make reconciliation for iniquity.

Supported by Matthew Poole

v3Galatians 1:12thematic

Confirms Paul received his Gospel not from man, but by direct revelation of Jesus Christ.

Supported by Matthew Poole