1 Corinthians 14NLT
Books
All books

1 Corinthians14

New Living Translation

1Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy.

2For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious.

3But one who prophesies strengthens others, encourages them, and comforts them.

4A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

5I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.

6Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful.

7Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody.

8And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?

9It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.

10There are many different languages in the world, and every language has meaning.

11But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me.

12And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.

13So anyone who speaks in tongues should pray also for the ability to interpret what has been said.

14For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.

15Well then, what shall I do? I will pray in the spirit, and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand.

16For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying?

17You will be giving thanks very well, but it won’t strengthen the people who hear you.

18I thank God that I speak in tongues more than any of you.

19But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

20Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind.

21It is written in the Scriptures: “I will speak to my own people through strange languages and through the lips of foreigners. But even then, they will not listen to me,” says the Lord.

22So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers.

23Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy.

24But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say.

25As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

26Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

27No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say.

28But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

29Let two or three people prophesy, and let the others evaluate what is said.

30But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop.

31In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged.

32Remember that people who prophesy are in control of their spirit and can take turns.

33For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.

34Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says.

35If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.

36Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given?

37If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself.

38But if you do not recognize this, you yourself will not be recognized.

39So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues.

40But be sure that everything is done properly and in order.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 14.

Full AI study →

Chapter Summary

In this chapter: Prophecy preferred to the gift of tongues. (1–5). The unprofitableness of speaking in unknown languages. (6–14). Exhortations to worship that can be understood. (15–25). Disorders from vain display of gifts; (26–33). and from women speaking in the church. (34–40).

vv1-5

Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote.

vv6-14

Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.

vv15-25

There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderful power to awaken the conscience and touch the heart.

Cross References

1 Corinthians 14
v21Isaiah 28:11quotation

Paul explicitly quotes this passage as 'the law' regarding God speaking through foreign tongues.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

The Old Testament warning of foreign tongues as a sign of judgment upon an unbelieving people.

Supported by Matthew Poole, John Calvin

v34Genesis 3:16thematic

The primary creation law reference regarding women being under obedience or subjection.

Supported by Matthew Poole, John Calvin, JFB

v341 Timothy 2:11thematic

Parallels Paul's command for women to learn in silence and subjection in the church assembly.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

Direct link to the prior command to covet earnestly the best gifts, immediately preceding chapter 13.

Supported by Matthew Poole, John Calvin, JFB

v2Acts 2:4-11thematic

The historical manifestation of miraculous tongues, defining them as real, intelligible foreign human languages.

Supported by Matthew Poole, JFB

v8Numbers 10:9thematic

Old Testament law requiring distinct trumpet sounds for battle, illuminating Paul's analogical argument.

Supported by Matthew Poole, JFB

v25Zechariah 8:23allusion

Verbal echo of heathens confessing 'God is in you of a truth' upon seeing prophetic light.

Supported by John Calvin, JFB

v3Ephesians 4:29thematic

Parallels the core mandate that all speech in the assembly must minister grace and edification.

Supported by Matthew Poole

v5Numbers 11:29thematic

Moses' wish that all the Lord's people were prophets parallels Paul's wish here.

Supported by Matthew Poole, JFB

Echoes Paul's immediate teaching on putting away childish thinking for spiritual maturity.

Supported by Matthew Henry, JFB

v20Romans 16:19thematic

Parallels being simple/children concerning evil but wise and mature in understanding.

Supported by Matthew Poole, John Calvin

v15Colossians 3:16thematic

Parallels singing with understanding, spiritual wisdom, and teaching one another in psalms.

Supported by JFB

v24John 4:29thematic

Illuminates conviction when secrets of the heart are made manifest by prophetic insight.

Supported by Matthew Henry

Apostolic instructions to not despise prophesyings but to prove/judge all things.

Supported by Matthew Poole

v36Isaiah 2:3thematic

Reminds that the word of God went out from Jerusalem, rebuking Corinthian exceptionalism.

Supported by Matthew Poole