Ephesians4
New Living Translation
1Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God.
2Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.
3Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.
4For there is one body and one Spirit, just as you have been called to one glorious hope for the future.
5There is one Lord, one faith, one baptism,
6one God and Father of all, who is over all, in all, and living through all.
7However, he has given each one of us a special gift through the generosity of Christ.
8That is why the Scriptures say, “When he ascended to the heights, he led a crowd of captives and gave gifts to his people.”
9Notice that it says “he ascended.” This clearly means that Christ also descended to our lowly world.
10And the same one who descended is the one who ascended higher than all the heavens, so that he might fill the entire universe with himself.
11Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers.
12Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ.
13This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.
14Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth.
15Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church.
16He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.
17With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused.
18Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him.
19They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity.
20But that isn’t what you learned about Christ.
21Since you have heard about Jesus and have learned the truth that comes from him,
22throw off your old sinful nature and your former way of life, which is corrupted by lust and deception.
23Instead, let the Spirit renew your thoughts and attitudes.
24Put on your new nature, created to be like God—truly righteous and holy.
25So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.
26And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry,
27for anger gives a foothold to the devil.
28If you are a thief, quit stealing. Instead, use your hands for good hard work, and then give generously to others in need.
29Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.
30And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.
31Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior.
32Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.
Study Guide
Public-domain commentary and original-language notes for Ephesians 4.
Chapter Summary
In this chapter: Exhortations to mutual forbearance and union. (1–6). To a due use of spiritual gifts and graces. (7–16). To purity and holiness. (17–24). And to take heed of the sins practised among the heathen. (25–32).
vv1-6
Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.
vv7-16
Unto every believer is given some gift of grace, for their mutual help. All is given as seems best to Christ to bestow upon every one. He received for them, that he might give to them, a large measure of gifts and graces; particularly the gift of the Holy Ghost. Not a mere head knowledge, or bare acknowledging Christ to be the Son of God, but such as brings trust and obedience. There is a fulness in Christ, and a measure of that fulness given in the counsel of God to every believer; but we never come to the perfect measure till we come to heaven. God's children are growing, as long as they are in this world; and the Christian's growth tends to the glory of Christ. The more a man finds himself drawn out to improve in his station, and according to his measure, all that he has received, to the spiritual good of others, he may the more certainly believe that he has the grace of sincere love and charity rooted in his heart. (Eph 4:17-24)
vv17-24
The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.
Key Words
ἐγώ (egṓ): I, me
οὖν (oûn): (adverbially) certainly, or (conjunctionally) accordingly
δέσμιος (désmios): a captive (as bound)
ἐν (en): "in," at, (up-)on, by, etc.
κύριος (kýrios): supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
παρακαλέω (parakaléō): to call near, i.e. invite, invoke (by imploration, hortation or consolation)
ὑμᾶς (hymâs): you (as the objective of a verb or preposition)
περιπατέω (peripatéō): to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
ἀξίως (axíōs): appropriately
κλῆσις (klēsis): an invitation (figuratively)
Cross References
Ephesians 4Directly quoted by Paul to explain Christ's triumphal ascension and distribution of spiritual gifts to men.
Supported by Matthew Henry, Matthew Poole
Direct parallel describing the 'new man' renewed in knowledge after the image of its Creator.
Supported by Matthew Poole
Parallels the trinitarian distribution of diverse gifts (Spirit, Lord, God) to build up one body.
Supported by Matthew Poole, JFB
Illuminates Christ's triumph and leading 'captivity captive' by disarming principalities and powers.
Supported by Matthew Poole
Verbal and thematic parallel of the body knit together by joints, growing from the Head, Christ.
Supported by Matthew Poole, JFB
Parallel command to be transformed by the renewing of your mind.
Supported by Matthew Poole
Parallels the command to put on bowels of mercies, kindness, humbleness, and meekness.
Supported by Matthew Poole, JFB
Urges forgiving one another even as Christ (or God in Christ) forgave you.
Supported by Matthew Poole
Strong verbal parallel instructing believers to walk in lowliness, meekness, long-suffering, and mutual forbearance.
Supported by Matthew Poole, John Calvin, JFB
Parallels grace and gifts distributed to individual members according to the measure of faith.
Supported by Matthew Henry, Matthew Poole
Explains the theological connection between Christ's ascending and His prior descent from heaven.
Supported by Matthew Poole
Parallel list of church offices and gifts (apostles, prophets, teachers) appointed for the body's edification.
Supported by Matthew Henry, Matthew Poole
Exhorts to lay aside (put off) all malice, guile, hypocrisies, envies, and evil speakings.
Supported by Matthew Poole
The 'new man' is created after God's likeness, echoing the original creation of man.
Supported by John Calvin, JFB
Exhorts to 'put on' the Lord Jesus Christ, making no provision for lusts.
Supported by Matthew Poole
Old Testament source for the command: 'Speak ye every man the truth to his neighbour.'
Supported by Matthew Henry
Detailed exposition of how Christians are 'members one of another' in one body.
Supported by Matthew Henry, Matthew Poole
Earlier reference in Ephesians to believers being sealed with the Holy Spirit of promise.
Supported by Matthew Henry, JFB
Commands putting off anger, wrath, malice, blasphemy, and filthy communication.
Supported by Matthew Poole
Paul reiterates his identity as 'the prisoner of Jesus Christ' to appeal to his readers.
Supported by Matthew Poole, JFB
Connects being called in 'one body' to the ruling peace of God in believers' hearts.
Supported by Matthew Poole, JFB
Reinforces the trinitarian confession of 'one Lord' Jesus Christ and 'one God' the Father.
Supported by Matthew Poole
Historical fulfillment of Christ ascending to the Father's right hand and pouring out Holy Spirit gifts.
Supported by Matthew Henry
Expands on Christ's role as the supreme Head over all things to the church.
Supported by Matthew Henry, Matthew Poole
Parallels the description of Gentile futility, darkened understanding, and being given over to uncleanness.
Supported by Matthew Henry
Contrasts the darkened, alienated state of the Gentiles with their conversion to turn from darkness to light.
Supported by Matthew Henry
The Greek LXX of Psalm 4:4 reads exactly 'Be ye angry, and sin not.'
Supported by Matthew Henry, Matthew Poole
Old Testament historical parallel of Israel vexing/grieving God's Holy Spirit.
Supported by Matthew Henry, Matthew Poole
Warns against the devil, our adversary, walking about seeking whom he may devour.
Supported by Matthew Henry