Numbers 11NLT
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Numbers11

New Living Translation

1Soon the people began to complain about their hardship, and the Lord heard everything they said. Then the Lord’s anger blazed against them, and he sent a fire to rage among them, and he destroyed some of the people in the outskirts of the camp.

2Then the people screamed to Moses for help, and when he prayed to the Lord, the fire stopped.

3After that, the area was known as Taberah (which means “the place of burning”), because fire from the Lord had burned among them there.

4Then the foreign rabble who were traveling with the Israelites began to crave the good things of Egypt. And the people of Israel also began to complain. “Oh, for some meat!” they exclaimed.

5“We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted.

6But now our appetites are gone. All we ever see is this manna!”

7The manna looked like small coriander seeds, and it was pale yellow like gum resin.

8The people would go out and gather it from the ground. They made flour by grinding it with hand mills or pounding it in mortars. Then they boiled it in a pot and made it into flat cakes. These cakes tasted like pastries baked with olive oil.

9The manna came down on the camp with the dew during the night.

10Moses heard all the families standing in the doorways of their tents whining, and the Lord became extremely angry. Moses was also very aggravated.

11And Moses said to the Lord, “Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people?

12Did I give birth to them? Did I bring them into the world? Why did you tell me to carry them in my arms like a mother carries a nursing baby? How can I carry them to the land you swore to give their ancestors?

13Where am I supposed to get meat for all these people? They keep whining to me, saying, ‘Give us meat to eat!’

14I can’t carry all these people by myself! The load is far too heavy!

15If this is how you intend to treat me, just go ahead and kill me. Do me a favor and spare me this misery!”

16Then the Lord said to Moses, “Gather before me seventy men who are recognized as elders and leaders of Israel. Bring them to the Tabernacle to stand there with you.

17I will come down and talk to you there. I will take some of the Spirit that is upon you, and I will put the Spirit upon them also. They will bear the burden of the people along with you, so you will not have to carry it alone.

18“And say to the people, ‘Purify yourselves, for tomorrow you will have meat to eat. You were whining, and the Lord heard you when you cried, “Oh, for some meat! We were better off in Egypt!” Now the Lord will give you meat, and you will have to eat it.

19And it won’t be for just a day or two, or for five or ten or even twenty.

20You will eat it for a whole month until you gag and are sick of it. For you have rejected the Lord, who is here among you, and you have whined to him, saying, “Why did we ever leave Egypt?”’”

21But Moses responded to the Lord, “There are 600,000 foot soldiers here with me, and yet you say, ‘I will give them meat for a whole month!’

22Even if we butchered all our flocks and herds, would that satisfy them? Even if we caught all the fish in the sea, would that be enough?”

23Then the Lord said to Moses, “Has my arm lost its power? Now you will see whether or not my word comes true!”

24So Moses went out and reported the Lord’s words to the people. He gathered the seventy elders and stationed them around the Tabernacle.

25And the Lord came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again.

26Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp.

27A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”

28Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”

29But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit upon them all!”

30Then Moses returned to the camp with the elders of Israel.

31Now the Lord sent a wind that brought quail from the sea and let them fall all around the camp. For miles in every direction there were quail flying about three feet above the ground.

32So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels! They spread the quail all around the camp to dry.

33But while they were gorging themselves on the meat—while it was still in their mouths—the anger of the Lord blazed against the people, and he struck them with a severe plague.

34So that place was called Kibroth-hattaavah (which means “graves of gluttony”) because there they buried the people who had craved meat from Egypt.

35From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.

Study Guide

Public-domain commentary and original-language notes for Numbers 11.

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Chapter Summary

In this chapter: The burning at Taberah. (1–3). The people lust for flesh, and loathe the manna. (4–9). Moses complains of his charge. (10–15). Elders appointed to divide the charge. Flesh meat promised. (16–23). The Spirit rests on the elders. (24–30). Quails are given. (31–35).

vv1-3

Here is the people's sin; they complained. See the sinfulness of sin, which takes occasion from the commandment to be provoking. The weakness of the law discovered sin, but could not destroy it; checked, but could not conquer it. They complained. Those who are of a discontented spirit, will always find something to quarrel or fret about, though the circumstances of their outward condition be ever so favourable. The Lord heard it, though Moses did not. God knows the secret frettings and murmurings of the heart, though concealed from men. What he noticed, he was much displeased with, and he chastised them for this sin. The fire of their wrath against God burned in their minds; justly did the fire of God's wrath fasten on their bodies; but God's judgments came on them gradually, that they might take warning. It appeared that God delights not in punishing; when he begins, he is soon prevailed with to let it fall.

vv4-9

Man, having forsaken his proper rest, feels uneasy and wretched, though prosperous. They were weary of the provision God had made for them, although wholesome food and nourishing. It cost no money or care, and the labour of gathering it was very little indeed; yet they talked of Egypt's cheapness, and the fish they ate there freely; as if that cost them nothing, when they paid dearly for it with hard service! While they lived on manna, they seemed exempt from the curse sin has brought on man, that in the sweat of his face he should eat bread; yet they speak of it with scorn. Peevish, discontented minds will find fault with that which has no fault in it, but that it is too good for them. Those who might be happy, often make themselves miserable by discontent. They could not be satisfied unless they had flesh to eat. It is evidence of the dominion of the carnal mind, when we want to have the delights and satisfaction of sense. We should not indulge in any desire which we cannot in faith turn into prayer, as we cannot when we ask meat for our lust. What is lawful of itself becomes evil, when God does not allot it to us, yet we desire it.

vv10-15

The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God strengthening him, he might have done it. Let us pray, Lord, lead us not into temptation.

Cross References

Numbers 11

Paul warns believers not to lust after evil things as Israel lusted in the wilderness.

Supported by Matthew Henry

Deuteronomy names Taberah and Kibroth-hattaavah as places where Israel provoked the Lord to wrath.

Supported by Matthew Poole

v4Exodus 12:38allusion

Identifies the mixed multitude that instigated the intense craving for meat in the camp.

Supported by Matthew Poole, JFB

v4Psalms 106:14thematic

Summarizes Israel's intense lusting in the wilderness and their tempting of God.

Supported by Matthew Henry

v28Luke 9:49thematic

John's attempt to stop an outside miracle worker mirrors Joshua's attempt to silence Eldad and Medad.

Supported by Matthew Henry

v31Psalms 78:27thematic

Poetically describes the miraculous sending of feathered fowls like the sand of the sea.

Supported by Matthew Henry, Matthew Poole

v33Psalms 78:30thematic

Portrays God striking Israel with a plague while the meat was still in their mouths.

Supported by Matthew Henry, Matthew Poole

v7Exodus 16:31thematic

Compares the appearance and taste of the manna to the original Exodus description.

Supported by JFB

v14Deuteronomy 1:9thematic

Moses later recounts his inability to bear the immense burden of the people alone.

Supported by Matthew Poole, John Calvin

v151 Kings 19:4thematic

Elijah's despairing request for God to take his life mirrors Moses' request to be killed.

Supported by Matthew Henry

v17Nehemiah 9:20thematic

Nehemiah reflects on God giving His good Spirit to instruct Israel during their journeys.

Supported by Matthew Henry

v23Isaiah 50:2thematic

Echoes the Lord's question to Moses about whether His hand or power has been shortened.

Supported by Matthew Henry, Matthew Poole

v16Luke 10:1typology

Jesus appointing seventy disciples parallels Moses gathering seventy elders to assist in ministry.

Supported by John Calvin