Nehemiah 9NLT
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Nehemiah9

New Living Translation

1On October 31 the people assembled again, and this time they fasted and dressed in burlap and sprinkled dust on their heads.

2Those of Israelite descent separated themselves from all foreigners as they confessed their own sins and the sins of their ancestors.

3They remained standing in place for three hours while the Book of the Law of the Lord their God was read aloud to them. Then for three more hours they confessed their sins and worshiped the Lord their God.

4The Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the stairway of the Levites and cried out to the Lord their God with loud voices.

5Then the leaders of the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—called out to the people: “Stand up and praise the Lord your God, for he lives from everlasting to everlasting!” Then they prayed: “May your glorious name be praised! May it be exalted above all blessing and praise!

6“You alone are the Lord. You made the skies and the heavens and all the stars. You made the earth and the seas and everything in them. You preserve them all, and the angels of heaven worship you.

7“You are the Lord God, who chose Abram and brought him from Ur of the Chaldeans and renamed him Abraham.

8When he had proved himself faithful, you made a covenant with him to give him and his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites. And you have done what you promised, for you are always true to your word.

9“You saw the misery of our ancestors in Egypt, and you heard their cries from beside the Red Sea.

10You displayed miraculous signs and wonders against Pharaoh, his officials, and all his people, for you knew how arrogantly they were treating our ancestors. You have a glorious reputation that has never been forgotten.

11You divided the sea for your people so they could walk through on dry land! And then you hurled their enemies into the depths of the sea. They sank like stones beneath the mighty waters.

12You led our ancestors by a pillar of cloud during the day and a pillar of fire at night so that they could find their way.

13“You came down at Mount Sinai and spoke to them from heaven. You gave them regulations and instructions that were just, and decrees and commands that were good.

14You instructed them concerning your holy Sabbath. And you commanded them, through Moses your servant, to obey all your commands, decrees, and instructions.

15“You gave them bread from heaven when they were hungry and water from the rock when they were thirsty. You commanded them to go and take possession of the land you had sworn to give them.

16“But our ancestors were proud and stubborn, and they paid no attention to your commands.

17They refused to obey and did not remember the miracles you had done for them. Instead, they became stubborn and appointed a leader to take them back to their slavery in Egypt. But you are a God of forgiveness, gracious and merciful, slow to become angry, and rich in unfailing love. You did not abandon them,

18even when they made an idol shaped like a calf and said, ‘This is your god who brought you out of Egypt!’ They committed terrible blasphemies.

19“But in your great mercy you did not abandon them to die in the wilderness. The pillar of cloud still led them forward by day, and the pillar of fire showed them the way through the night.

20You sent your good Spirit to instruct them, and you did not stop giving them manna from heaven or water for their thirst.

21For forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out, and their feet did not swell!

22“Then you helped our ancestors conquer kingdoms and nations, and you placed your people in every corner of the land. They took over the land of King Sihon of Heshbon and the land of King Og of Bashan.

23You made their descendants as numerous as the stars in the sky and brought them into the land you had promised to their ancestors.

24“They went in and took possession of the land. You subdued whole nations before them. Even the Canaanites, who inhabited the land, were powerless! Your people could deal with these nations and their kings as they pleased.

25Our ancestors captured fortified cities and fertile land. They took over houses full of good things, with cisterns already dug and vineyards and olive groves and fruit trees in abundance. So they ate until they were full and grew fat and enjoyed themselves in all your blessings.

26“But despite all this, they were disobedient and rebelled against you. They turned their backs on your Law, they killed your prophets who warned them to return to you, and they committed terrible blasphemies.

27So you handed them over to their enemies, who made them suffer. But in their time of trouble they cried to you, and you heard them from heaven. In your great mercy, you sent them liberators who rescued them from their enemies.

28“But as soon as they were at peace, your people again committed evil in your sight, and once more you let their enemies conquer them. Yet whenever your people turned and cried to you again for help, you listened once more from heaven. In your wonderful mercy, you rescued them many times!

29“You warned them to return to your Law, but they became proud and obstinate and disobeyed your commands. They did not follow your regulations, by which people will find life if only they obey. They stubbornly turned their backs on you and refused to listen.

30In your love, you were patient with them for many years. You sent your Spirit, who warned them through the prophets. But still they wouldn’t listen! So once again you allowed the peoples of the land to conquer them.

31But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are!

32“And now, our God, the great and mighty and awesome God, who keeps his covenant of unfailing love, do not let all the hardships we have suffered seem insignificant to you. Great trouble has come upon us and upon our kings and leaders and priests and prophets and ancestors—all of your people—from the days when the kings of Assyria first triumphed over us until now.

33Every time you punished us you were being just. We have sinned greatly, and you gave us only what we deserved.

34Our kings, leaders, priests, and ancestors did not obey your Law or listen to the warnings in your commands and laws.

35Even while they had their own kingdom, they did not serve you, though you showered your goodness on them. You gave them a large, fertile land, but they refused to turn from their wickedness.

36“So now today we are slaves in the land of plenty that you gave our ancestors for their enjoyment! We are slaves here in this good land.

37The lush produce of this land piles up in the hands of the kings whom you have set over us because of our sins. They have power over us and our livestock. We serve them at their pleasure, and we are in great misery.”

38The people responded, “In view of all this, we are making a solemn promise and putting it in writing. On this sealed document are the names of our leaders and Levites and priests.”

Study Guide

Public-domain commentary and original-language notes for Nehemiah 9.

Full AI study →

Chapter Summary

In this chapter: A solemn fast. (1–3). Prayer and confession of sin. (4–38).

vv1-3

The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.

vv4-38

The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.

Cross References

Nehemiah 9
v12Exodus 13:21thematic

Direct parallel detailing God leading Israel by a cloudy pillar by day and fire by night.

Supported by Matthew Henry, JFB

v18Exodus 32:4-8thematic

The historical account of Israel making the molten calf in the wilderness as confessed here.

Supported by Matthew Henry, JFB

v7Genesis 11:31thematic

The physical departure of Abram from Ur of the Chaldees, directly recounted in Nehemiah's prayer.

Supported by Matthew Poole, JFB

v11Exodus 14:21thematic

The dividing of the Red Sea so that Israel went through on dry land.

Supported by Matthew Henry, JFB

v17Exodus 34:6allusion

Alludes directly to God's self-revelation as gracious, merciful, slow to anger, and abundant in kindness.

Supported by Matthew Henry

v20Numbers 11:17thematic

God putting His Spirit upon the elders to instruct and assist in leading Israel.

Supported by Matthew Henry

v21Deuteronomy 8:4thematic

Direct verbal parallel regarding forty years of sustenance: clothes not waxing old, feet not swelling.

Supported by Matthew Poole, JFB

Parallels the language of eating, being filled, and growing fat, leading to rebellion.

Supported by Matthew Poole, JFB

v29Leviticus 18:5quotation

Direct quotation of the legal promise: 'which if a man do, he shall live in them.'

Supported by Matthew Poole

v33Daniel 9:14thematic

Identical theology of God's perfect justice and righteousness in contrast to Israel's wickedness.

Supported by Matthew Henry, Matthew Poole

v1Leviticus 23:34thematic

Establishes the timing of the feast of Tabernacles just preceding this solemn national assembly.

Supported by Matthew Poole, JFB

v8Genesis 15:18thematic

The formalizing of the covenant to give Abram's seed the land of the Canaanites.

Supported by JFB

v9Exodus 3:7-9thematic

God seeing the affliction of the fathers in Egypt and hearing their cry.

Supported by Matthew Henry, JFB

v15Exodus 16:15thematic

The giving of manna from heaven (bread) to satisfy their hunger.

Supported by Matthew Henry, JFB

v22Numbers 21:21-35thematic

The historical conquest of Sihon king of Heshbon and Og king of Bashan.

Supported by Matthew Poole, JFB

Exact physical description of possessing houses full of good things, wells digged, and vineyards.

Supported by Matthew Poole

v26Matthew 23:37thematic

Christ's lament echoes the killing of the prophets who testified against them to turn them.

Supported by Matthew Henry

v27Psalms 106:43-45thematic

Parallels the cycle of rebellion, captivity, crying out in distress, and God's manifold mercies.

Supported by Matthew Poole

Condemnation for not serving God in the abundance of all things in their kingdom.

Supported by Matthew Poole

The curse of serving enemies in hunger, thirst, and nakedness in the land.

Supported by Matthew Poole

v2Nehemiah 13:3thematic

The practical execution of separating the mixed multitude of strangers from Israel.

Supported by Matthew Poole, JFB

v13Exodus 19:16-20thematic

The descent of God upon Mount Sinai to speak with Israel.

Supported by JFB

v17Numbers 14:4thematic

The specific rebellion where the people proposed appointing a captain to return to Egypt.

Supported by Matthew Poole

v30Acts 7:51thematic

Stephen's speech links resisting the Holy Spirit with persecuting the prophets.

Supported by Matthew Henry

Echoes the character of God as 'great, mighty, and terrible,' keeping covenant and mercy.

Supported by Matthew Poole

v36Ezra 9:9thematic

Explicates the paradox of being 'servants this day' under Persian dominion in their land.

Supported by Matthew Poole

v38Nehemiah 10:1thematic

The immediate historical execution of the sealed covenant described in the subsequent chapter.

Supported by Matthew Poole

v61 Kings 22:19thematic

Parallels the host of heaven standing around the Lord and worshipping Him.

Supported by Matthew Poole

v23Genesis 15:5thematic

The foundational covenant promise to multiply Abraham's descendants as the stars of heaven.

Supported by JFB