Nehemiah9
English Standard Version
1Now on the of the of were with and in , and with their heads.
2And the themselves and and their and the of their .
3And they stood their and from the of the of the Lord their for a of the ; for of it they and the Lord their .
4On the of the , , , , , , , and ; and they with a to the Lord their .
5Then the , , , , , , , , and , , Stand and the Lord your . be your , which is and .
6You are the Lord, you . You have , the of , with their , the and is on it, the and is in them; and you all ; and the of you.
7You are the Lord, the and of the and him the .
8You his you, and him the to to his the of the , the , the , the , the , and the . And you have your , you are .
9And you the of our in and their the ,
10and and against and his and the of his , you they our fathers. And you a for yourself, as it is to .
11And you the them, so that they the of the on , and you their into the , as a into .
12By a of you them in the , and by a of in the to for them the in they should .
13You and them and them and , and ,
14and you made to them your and them and and a your .
15You them for their and for them the for their , and you them to to the you had to them.
16But they and our and their and did your .
17They to and were of the you them, but they their and a to to their in . But you are a ready to , and , to and in , and did not them.
18 they had for themselves a and , is your of , and had ,
19you in your did in the . The of to them in the did them by , nor the of by to for them the by they should .
20You your to them and did your their and them for their .
21 you them in the , and they . Their did and their did .
22And you them and and to them every . So they took of the of of and the of of .
23You their as the of , and you the you had their to and .
24So the and the , and you them the of the , the , and them into their , with their and the of the , that they might with them as they .
25And they and a , and took of of , , , and in . So they and were and and themselves in your .
26Nevertheless, they were and against you and your their and your , had them in order to them back to you, and they .
27Therefore you them into the of their , who made them . And in the of their they to you and you , and according to your you them who them the of their .
28But after they had they you, and you them to the of their , so that they had over them. Yet when they and to you, you , and you them according to your .
29And you them in order to to your . Yet they and did your , but against your , if a them, he shall by them, and they a and their and would .
30 you them and them by your your . Yet they would . Therefore you them into the of the of the .
31Nevertheless, in your you did an of them or them, you are a and .
32 , therefore, our , the , the , and the , who and , let the to has upon us, upon our , our , our , our , our , and your , the of the of .
33Yet you have been that has us, you have and have acted .
34Our , our , our , and our have your to your and your you them.
35Even in their own , and amid your you them, and in the and you them, they did you or their .
36 , are this ; in the you to our to its and its , , are .
37And its goes to the you have us because of our . They our and over our as they , and are in .
38Because of we a in ; the are the names of our , our , and our .
Study Guide
Public-domain commentary and original-language notes for Nehemiah 9.
Chapter Summary
In this chapter: A solemn fast. (1–3). Prayer and confession of sin. (4–38).
vv1-3
The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.
vv4-38
The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.
Key Words
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
זֶה: the masculine demonstrative pronoun, this or that
חֹדֶשׁ: the new moon; by implication, a month
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
צוֹם: a fast
שַׂק: properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
אֲדָמָה: soil (from its general redness)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Nehemiah 9Direct parallel detailing God leading Israel by a cloudy pillar by day and fire by night.
Supported by Matthew Henry, JFB
The historical account of Israel making the molten calf in the wilderness as confessed here.
Supported by Matthew Henry, JFB
The physical departure of Abram from Ur of the Chaldees, directly recounted in Nehemiah's prayer.
Supported by Matthew Poole, JFB
The dividing of the Red Sea so that Israel went through on dry land.
Supported by Matthew Henry, JFB
Alludes directly to God's self-revelation as gracious, merciful, slow to anger, and abundant in kindness.
Supported by Matthew Henry
God putting His Spirit upon the elders to instruct and assist in leading Israel.
Supported by Matthew Henry
Direct verbal parallel regarding forty years of sustenance: clothes not waxing old, feet not swelling.
Supported by Matthew Poole, JFB
Parallels the language of eating, being filled, and growing fat, leading to rebellion.
Supported by Matthew Poole, JFB
Direct quotation of the legal promise: 'which if a man do, he shall live in them.'
Supported by Matthew Poole
Identical theology of God's perfect justice and righteousness in contrast to Israel's wickedness.
Supported by Matthew Henry, Matthew Poole
Establishes the timing of the feast of Tabernacles just preceding this solemn national assembly.
Supported by Matthew Poole, JFB
The formalizing of the covenant to give Abram's seed the land of the Canaanites.
Supported by JFB
God seeing the affliction of the fathers in Egypt and hearing their cry.
Supported by Matthew Henry, JFB
The giving of manna from heaven (bread) to satisfy their hunger.
Supported by Matthew Henry, JFB
The historical conquest of Sihon king of Heshbon and Og king of Bashan.
Supported by Matthew Poole, JFB
Exact physical description of possessing houses full of good things, wells digged, and vineyards.
Supported by Matthew Poole
Christ's lament echoes the killing of the prophets who testified against them to turn them.
Supported by Matthew Henry
Parallels the cycle of rebellion, captivity, crying out in distress, and God's manifold mercies.
Supported by Matthew Poole
Condemnation for not serving God in the abundance of all things in their kingdom.
Supported by Matthew Poole
The curse of serving enemies in hunger, thirst, and nakedness in the land.
Supported by Matthew Poole
The practical execution of separating the mixed multitude of strangers from Israel.
Supported by Matthew Poole, JFB
The descent of God upon Mount Sinai to speak with Israel.
Supported by JFB
The specific rebellion where the people proposed appointing a captain to return to Egypt.
Supported by Matthew Poole
Stephen's speech links resisting the Holy Spirit with persecuting the prophets.
Supported by Matthew Henry
Echoes the character of God as 'great, mighty, and terrible,' keeping covenant and mercy.
Supported by Matthew Poole
Explicates the paradox of being 'servants this day' under Persian dominion in their land.
Supported by Matthew Poole
The immediate historical execution of the sealed covenant described in the subsequent chapter.
Supported by Matthew Poole
Parallels the host of heaven standing around the Lord and worshipping Him.
Supported by Matthew Poole
The foundational covenant promise to multiply Abraham's descendants as the stars of heaven.
Supported by JFB