Genesis15
English Standard Version
1 these the of the Lord to in a : , , I am your ; your shall be .
2But , O God, will you me, for I , and the of my is of ?
3And , , you have me no , and a of my will be my .
4And , the of the Lord came to him: man shall not be your ; your very own shall be your .
5And he him and , toward , and the , you are to them. Then he to him, shall your .
6And he the Lord, and he it to him as .
7And he to him, I am the Lord who from of the to you to .
8But he , O God, am I to that I shall it?
9He to him, me a three , a three , a three , a , and a .
10And he him these, them in , and over the other. But he did not the in .
11And when birds of on the , drove them .
12As the was , a on . And , and him.
13Then the Lord to , for that your will be in a that is theirs and will be there, and they will be for .
14But I will on the that they , and they shall come with .
15As for you, you shall to your in ; you shall be in a .
16And they shall come in the , for the of the is not .
17When the had and it was , , a and a these .
18On the Lord a with , , To your I this , from the of to the , the ,
19the land of the , the , the ,
20the , the , the ,
21the , the , the and the .
Study Guide
Public-domain commentary and original-language notes for Genesis 15.
Chapter Summary
In this chapter: God encourages Abram. (1). The Divine promise, Abraham is justified by faith. (2–6). God promises Canaan to Abraham for an inheritance. (7–11). The promise confirmed in a vision. (12–16). The promise confirmed by a sign. (17–21).
v1
God assured Abram of safety and happiness; that he should for ever be safe. I am thy shield; or, I am a shield to thee, present with thee, actually caring for thee. The consideration that God himself is, and will be a shield to his people, to secure them from all evils, a shield ready to them, and a shield round about them, should silence all perplexing, tormenting fears.
vv2-6
Though we must never complain of God, yet we have leave to complain to him; and to state all our grievances. It is ease to a burdened spirit, to open its case to a faithful and compassionate friend. Abram's complaint is, that he had no child; that he was never likely to have any; that the want of a son was so great a trouble to him, that it took away all his comfort. If we suppose that Abram looked no further than outward comfort, this complaint was to be blamed. But if we suppose that Abram herein had reference to the promised Seed, his desire was very commendable. Till we have evidence of our interest in Christ, we should not rest satisfied; what will all avail me, if I go Christless? If we continue instant in prayer, yet pray with humble submission to the Divine will, we shall not seek in vain. God gave Abram an express promise of a son. Christians may believe in God with respect to the common concerns of this life; but the faith by which they are justified, always has respect to the person and work of Christ. Abram believed in God as promising Christ; they believe in him as having raised him from the dead, Ro 4:24. Through faith in his blood they obtain forgiveness of sins.
vv7-11
Assurance was given to Abram of the land of Canaan for an inheritance. God never promises more than he is able to perform, as men often do. Abram did as God commanded him. He divided the beasts in the midst, according to the ceremony used in confirming covenants, Jer 34:18, 19. Having prepared according to God's appointment, he set himself to wait for the sign God might give him. A watch must be kept upon our spiritual sacrifices. When vain thoughts, like these fowls, come down upon our sacrifices, we must drive them away, and seek to attend on God without distraction.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אַבְרָם: Abram, the original name of Abraham
מַחֲזֶה: a vision
יָרֵא: to fear; morally, to revere; caus. to frighten
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מָגֵן: a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
שָׂכָר: payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
מְאֹד: properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
רָבָה: to increase (in whatever respect)
Cross References
Genesis 15Paul quotes verse 6 directly to establish the doctrine of justification by faith alone.
Supported by Matthew Henry, John Calvin
Uses Gen 15:6 to demonstrate that righteousness is credited to those who believe the promise.
Supported by Matthew Henry, John Calvin
Quotes verse 6, showing that Abraham's faith was active and demonstrated in his life.
Supported by Matthew Henry, John Calvin
Paul references the promise of stars to explain how Abraham believed in hope against hope.
Supported by Matthew Henry, John Calvin
Directly describes the ancient Near Eastern covenant ritual of cutting animals in two and passing between.
Supported by Matthew Henry, Matthew Poole, John Calvin
Stephen quotes Gen 15:13 regarding the 400-year exile and servitude of Abraham's seed.
Supported by Matthew Henry, John Calvin
Lists the Canaanite nations (including Girgashites and Jebusites) that God would cast out before Israel.
Supported by John Calvin, Matthew Henry
Nehemiah recalls the Lord choosing Abram, bringing him from Ur, and making this covenant.
Supported by Matthew Henry, John Calvin
Paul references the 430 years from the covenant promise to the giving of the Law.
Supported by John Calvin
Explicitly records the chronological fulfillment of the predicted years of dwelling in Egypt.
Supported by Matthew Henry
Echoes the theological principle of sins of a nation reaching their full measure before judgment.
Supported by Matthew Henry
The divine promise to bring Israel up to the land of the Canaanites, Hittites, and Jebusites.
Supported by Matthew Henry
God promises to cut off these specific nations and bring Israel into their land.
Supported by Matthew Henry
Defines how God communicates His word through visions and dreams to His prophets.
Supported by Matthew Poole
Stephen cites God's promise to judge the oppressive nation and bring Israel out.
Supported by Matthew Henry
Highlights the extreme iniquity of the Amorites who were later cast out.
Supported by Matthew Poole
Traces the genealogy of Canaan, explicitly naming the Jebusite, Amorite, and Girgashite clans.
Supported by John Calvin
Typologically matches the seed coming 'from thine own bowels', fulfilled in Solomon and ultimately Christ.
Supported by Matthew Poole
The 'iron furnace' of Egypt corresponds to the 'smoking furnace' shown to Abram.
Supported by Matthew Henry
The fire and lamp parallel God's self-manifestation in the burning bush as covenant witness.
Supported by JFB