Genesis 15NIV
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Genesis15

New International Version

1After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

2But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?”

3And Abram said, “You have given me no children; so a servant in my household will be my heir.”

4Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.”

5He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”

6Abram believed the Lord, and he credited it to him as righteousness.

7He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

8But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

9So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.

11Then birds of prey came down on the carcasses, but Abram drove them away.

12As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him.

13Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there.

14But I will punish the nation they serve as slaves, and afterward they will come out with great possessions.

15You, however, will go to your ancestors in peace and be buried at a good old age.

16In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

17When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces.

18On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates—

19the land of the Kenites, Kenizzites, Kadmonites,

20Hittites, Perizzites, Rephaites,

21Amorites, Canaanites, Girgashites and Jebusites.”

Study Guide

Public-domain commentary and original-language notes for Genesis 15.

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Chapter Summary

In this chapter: God encourages Abram. (1). The Divine promise, Abraham is justified by faith. (2–6). God promises Canaan to Abraham for an inheritance. (7–11). The promise confirmed in a vision. (12–16). The promise confirmed by a sign. (17–21).

v1

God assured Abram of safety and happiness; that he should for ever be safe. I am thy shield; or, I am a shield to thee, present with thee, actually caring for thee. The consideration that God himself is, and will be a shield to his people, to secure them from all evils, a shield ready to them, and a shield round about them, should silence all perplexing, tormenting fears.

vv2-6

Though we must never complain of God, yet we have leave to complain to him; and to state all our grievances. It is ease to a burdened spirit, to open its case to a faithful and compassionate friend. Abram's complaint is, that he had no child; that he was never likely to have any; that the want of a son was so great a trouble to him, that it took away all his comfort. If we suppose that Abram looked no further than outward comfort, this complaint was to be blamed. But if we suppose that Abram herein had reference to the promised Seed, his desire was very commendable. Till we have evidence of our interest in Christ, we should not rest satisfied; what will all avail me, if I go Christless? If we continue instant in prayer, yet pray with humble submission to the Divine will, we shall not seek in vain. God gave Abram an express promise of a son. Christians may believe in God with respect to the common concerns of this life; but the faith by which they are justified, always has respect to the person and work of Christ. Abram believed in God as promising Christ; they believe in him as having raised him from the dead, Ro 4:24. Through faith in his blood they obtain forgiveness of sins.

vv7-11

Assurance was given to Abram of the land of Canaan for an inheritance. God never promises more than he is able to perform, as men often do. Abram did as God commanded him. He divided the beasts in the midst, according to the ceremony used in confirming covenants, Jer 34:18, 19. Having prepared according to God's appointment, he set himself to wait for the sign God might give him. A watch must be kept upon our spiritual sacrifices. When vain thoughts, like these fowls, come down upon our sacrifices, we must drive them away, and seek to attend on God without distraction.

Cross References

Genesis 15
v6Romans 4:3-6quotation

Paul quotes verse 6 directly to establish the doctrine of justification by faith alone.

Supported by Matthew Henry, John Calvin

v6Galatians 3:6-14quotation

Uses Gen 15:6 to demonstrate that righteousness is credited to those who believe the promise.

Supported by Matthew Henry, John Calvin

v6James 2:23quotation

Quotes verse 6, showing that Abraham's faith was active and demonstrated in his life.

Supported by Matthew Henry, John Calvin

v5Romans 4:18fulfillment

Paul references the promise of stars to explain how Abraham believed in hope against hope.

Supported by Matthew Henry, John Calvin

v10Jeremiah 34:18thematic

Directly describes the ancient Near Eastern covenant ritual of cutting animals in two and passing between.

Supported by Matthew Henry, Matthew Poole, John Calvin

v13Acts 7:6fulfillment

Stephen quotes Gen 15:13 regarding the 400-year exile and servitude of Abraham's seed.

Supported by Matthew Henry, John Calvin

v21Deuteronomy 7:1thematic

Lists the Canaanite nations (including Girgashites and Jebusites) that God would cast out before Israel.

Supported by John Calvin, Matthew Henry

v7Nehemiah 9:7thematic

Nehemiah recalls the Lord choosing Abram, bringing him from Ur, and making this covenant.

Supported by Matthew Henry, John Calvin

v13Galatians 3:17thematic

Paul references the 430 years from the covenant promise to the giving of the Law.

Supported by John Calvin

v13Exodus 12:40fulfillment

Explicitly records the chronological fulfillment of the predicted years of dwelling in Egypt.

Supported by Matthew Henry

Echoes the theological principle of sins of a nation reaching their full measure before judgment.

Supported by Matthew Henry

v21Exodus 3:17thematic

The divine promise to bring Israel up to the land of the Canaanites, Hittites, and Jebusites.

Supported by Matthew Henry

v21Exodus 23:23-28thematic

God promises to cut off these specific nations and bring Israel into their land.

Supported by Matthew Henry

v1Numbers 12:6thematic

Defines how God communicates His word through visions and dreams to His prophets.

Supported by Matthew Poole

v14Acts 7:7fulfillment

Stephen cites God's promise to judge the oppressive nation and bring Israel out.

Supported by Matthew Henry

v161 Kings 21:26thematic

Highlights the extreme iniquity of the Amorites who were later cast out.

Supported by Matthew Poole

v21Genesis 10:15-19thematic

Traces the genealogy of Canaan, explicitly naming the Jebusite, Amorite, and Girgashite clans.

Supported by John Calvin

v42 Samuel 7:12typology

Typologically matches the seed coming 'from thine own bowels', fulfilled in Solomon and ultimately Christ.

Supported by Matthew Poole

v17Jeremiah 11:4allusion

The 'iron furnace' of Egypt corresponds to the 'smoking furnace' shown to Abram.

Supported by Matthew Henry

v17Exodus 3:2thematic

The fire and lamp parallel God's self-manifestation in the burning bush as covenant witness.

Supported by JFB