Genesis15
World English Bible · Public Domain
1After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”
2Abram said, “Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?”
3Abram said, “Behold, you have given no children to me: and, behold, one born in my house is my heir.”
4Behold, Yahweh’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”
5Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So your offspring will be.”
6He believed in Yahweh, who credited it to him for righteousness.
7He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
8He said, “Lord Yahweh, how will I know that I will inherit it?”
9He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”
10He brought him all these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds.
11The birds of prey came down on the carcasses, and Abram drove them away.
12When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
13He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
14I will also judge that nation, whom they will serve. Afterward they will come out with great wealth;
15but you will go to your fathers in peace. You will be buried at a good old age.
16In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”
17It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace and a flaming torch passed between these pieces.
18In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates:
19the land of the Kenites, the Kenizzites, the Kadmonites,
20the Hittites, the Perizzites, the Rephaim,
21the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
Study Guide
Public-domain commentary and original-language notes for Genesis 15.
Chapter Summary
In this chapter: God encourages Abram. (1). The Divine promise, Abraham is justified by faith. (2–6). God promises Canaan to Abraham for an inheritance. (7–11). The promise confirmed in a vision. (12–16). The promise confirmed by a sign. (17–21).
v1
God assured Abram of safety and happiness; that he should for ever be safe. I am thy shield; or, I am a shield to thee, present with thee, actually caring for thee. The consideration that God himself is, and will be a shield to his people, to secure them from all evils, a shield ready to them, and a shield round about them, should silence all perplexing, tormenting fears.
vv2-6
Though we must never complain of God, yet we have leave to complain to him; and to state all our grievances. It is ease to a burdened spirit, to open its case to a faithful and compassionate friend. Abram's complaint is, that he had no child; that he was never likely to have any; that the want of a son was so great a trouble to him, that it took away all his comfort. If we suppose that Abram looked no further than outward comfort, this complaint was to be blamed. But if we suppose that Abram herein had reference to the promised Seed, his desire was very commendable. Till we have evidence of our interest in Christ, we should not rest satisfied; what will all avail me, if I go Christless? If we continue instant in prayer, yet pray with humble submission to the Divine will, we shall not seek in vain. God gave Abram an express promise of a son. Christians may believe in God with respect to the common concerns of this life; but the faith by which they are justified, always has respect to the person and work of Christ. Abram believed in God as promising Christ; they believe in him as having raised him from the dead, Ro 4:24. Through faith in his blood they obtain forgiveness of sins.
vv7-11
Assurance was given to Abram of the land of Canaan for an inheritance. God never promises more than he is able to perform, as men often do. Abram did as God commanded him. He divided the beasts in the midst, according to the ceremony used in confirming covenants, Jer 34:18, 19. Having prepared according to God's appointment, he set himself to wait for the sign God might give him. A watch must be kept upon our spiritual sacrifices. When vain thoughts, like these fowls, come down upon our sacrifices, we must drive them away, and seek to attend on God without distraction.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אַבְרָם: Abram, the original name of Abraham
מַחֲזֶה: a vision
יָרֵא: to fear; morally, to revere; caus. to frighten
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מָגֵן: a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
שָׂכָר: payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
מְאֹד: properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
רָבָה: to increase (in whatever respect)
Cross References
Genesis 15Paul quotes verse 6 directly to establish the doctrine of justification by faith alone.
Supported by Matthew Henry, John Calvin
Uses Gen 15:6 to demonstrate that righteousness is credited to those who believe the promise.
Supported by Matthew Henry, John Calvin
Quotes verse 6, showing that Abraham's faith was active and demonstrated in his life.
Supported by Matthew Henry, John Calvin
Paul references the promise of stars to explain how Abraham believed in hope against hope.
Supported by Matthew Henry, John Calvin
Directly describes the ancient Near Eastern covenant ritual of cutting animals in two and passing between.
Supported by Matthew Henry, Matthew Poole, John Calvin
Stephen quotes Gen 15:13 regarding the 400-year exile and servitude of Abraham's seed.
Supported by Matthew Henry, John Calvin
Lists the Canaanite nations (including Girgashites and Jebusites) that God would cast out before Israel.
Supported by John Calvin, Matthew Henry
Nehemiah recalls the Lord choosing Abram, bringing him from Ur, and making this covenant.
Supported by Matthew Henry, John Calvin
Paul references the 430 years from the covenant promise to the giving of the Law.
Supported by John Calvin
Explicitly records the chronological fulfillment of the predicted years of dwelling in Egypt.
Supported by Matthew Henry
Echoes the theological principle of sins of a nation reaching their full measure before judgment.
Supported by Matthew Henry
The divine promise to bring Israel up to the land of the Canaanites, Hittites, and Jebusites.
Supported by Matthew Henry
God promises to cut off these specific nations and bring Israel into their land.
Supported by Matthew Henry
Defines how God communicates His word through visions and dreams to His prophets.
Supported by Matthew Poole
Stephen cites God's promise to judge the oppressive nation and bring Israel out.
Supported by Matthew Henry
Highlights the extreme iniquity of the Amorites who were later cast out.
Supported by Matthew Poole
Traces the genealogy of Canaan, explicitly naming the Jebusite, Amorite, and Girgashite clans.
Supported by John Calvin
Typologically matches the seed coming 'from thine own bowels', fulfilled in Solomon and ultimately Christ.
Supported by Matthew Poole
The 'iron furnace' of Egypt corresponds to the 'smoking furnace' shown to Abram.
Supported by Matthew Henry
The fire and lamp parallel God's self-manifestation in the burning bush as covenant witness.
Supported by JFB