Nehemiah9
World English Bible · Public Domain
1Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, with sackcloth, and dirt on them.
2The offspring of Israel separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers.
3They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed and worshiped Yahweh their God.
4Then Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to Yahweh their God.
5Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise!
6You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.
7You are Yahweh, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham,
8found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words, for you are righteous.
9“You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,
10and showed signs and wonders against Pharaoh, against all his servants, and against all the people of his land, for you knew that they dealt proudly against them, and made a name for yourself, as it is today.
11You divided the sea before them, so that they went through the middle of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters.
12Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
13“You also came down on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments,
14and made known to them your holy Sabbath, and commanded them commandments, statutes, and a law, by Moses your servant,
15and gave them bread from the sky for their hunger, and brought water out of the rock for them for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.
16“But they and our fathers behaved proudly, hardened their neck, didn’t listen to your commandments,
17and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.
18Yes, when they had made themselves a molded calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies,
19yet you in your manifold mercies didn’t forsake them in the wilderness. The pillar of cloud didn’t depart from over them by day, to lead them in the way; neither did the pillar of fire by night, to show them light, and the way in which they should go.
20You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.
21“Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell.
22Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
23You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers that they should go in to possess it.
24“So the children went in and possessed the land; and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings and the peoples of the land, that they might do with them as they pleased.
25They took fortified cities and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.
26“Nevertheless they were disobedient and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.
27Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hands of their adversaries.
28But after they had rest, they did evil again before you; therefore you left them in the hands of their enemies, so that they had the dominion over them; yet when they returned and cried to you, you heard from heaven; and many times you delivered them according to your mercies,
29and testified against them, that you might bring them again to your law. Yet they were arrogant, and didn’t listen to your commandments, but sinned against your ordinances (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.
30Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet they would not listen. Therefore you gave them into the hand of the peoples of the lands.
31“Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.
32Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you that has come on us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all your people, since the time of the kings of Assyria to this day.
33However you are just in all that has come on us; for you have dealt truly, but we have done wickedly.
34Also our kings, our princes, our priests, and our fathers have not kept your law, nor listened to your commandments and your testimonies with which you testified against them.
35For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them. They didn’t turn from their wicked works.
36“Behold, we are servants today, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.
37It yields much increase to the kings whom you have set over us because of our sins. Also they have power over our bodies and over our livestock, at their pleasure, and we are in great distress.
38Yet for all this, we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal it.”
Study Guide
Public-domain commentary and original-language notes for Nehemiah 9.
Chapter Summary
In this chapter: A solemn fast. (1–3). Prayer and confession of sin. (4–38).
vv1-3
The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.
vv4-38
The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.
Key Words
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
זֶה: the masculine demonstrative pronoun, this or that
חֹדֶשׁ: the new moon; by implication, a month
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
צוֹם: a fast
שַׂק: properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
אֲדָמָה: soil (from its general redness)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Nehemiah 9Direct parallel detailing God leading Israel by a cloudy pillar by day and fire by night.
Supported by Matthew Henry, JFB
The historical account of Israel making the molten calf in the wilderness as confessed here.
Supported by Matthew Henry, JFB
The physical departure of Abram from Ur of the Chaldees, directly recounted in Nehemiah's prayer.
Supported by Matthew Poole, JFB
The dividing of the Red Sea so that Israel went through on dry land.
Supported by Matthew Henry, JFB
Alludes directly to God's self-revelation as gracious, merciful, slow to anger, and abundant in kindness.
Supported by Matthew Henry
God putting His Spirit upon the elders to instruct and assist in leading Israel.
Supported by Matthew Henry
Direct verbal parallel regarding forty years of sustenance: clothes not waxing old, feet not swelling.
Supported by Matthew Poole, JFB
Parallels the language of eating, being filled, and growing fat, leading to rebellion.
Supported by Matthew Poole, JFB
Direct quotation of the legal promise: 'which if a man do, he shall live in them.'
Supported by Matthew Poole
Identical theology of God's perfect justice and righteousness in contrast to Israel's wickedness.
Supported by Matthew Henry, Matthew Poole
Establishes the timing of the feast of Tabernacles just preceding this solemn national assembly.
Supported by Matthew Poole, JFB
The formalizing of the covenant to give Abram's seed the land of the Canaanites.
Supported by JFB
God seeing the affliction of the fathers in Egypt and hearing their cry.
Supported by Matthew Henry, JFB
The giving of manna from heaven (bread) to satisfy their hunger.
Supported by Matthew Henry, JFB
The historical conquest of Sihon king of Heshbon and Og king of Bashan.
Supported by Matthew Poole, JFB
Exact physical description of possessing houses full of good things, wells digged, and vineyards.
Supported by Matthew Poole
Christ's lament echoes the killing of the prophets who testified against them to turn them.
Supported by Matthew Henry
Parallels the cycle of rebellion, captivity, crying out in distress, and God's manifold mercies.
Supported by Matthew Poole
Condemnation for not serving God in the abundance of all things in their kingdom.
Supported by Matthew Poole
The curse of serving enemies in hunger, thirst, and nakedness in the land.
Supported by Matthew Poole
The practical execution of separating the mixed multitude of strangers from Israel.
Supported by Matthew Poole, JFB
The descent of God upon Mount Sinai to speak with Israel.
Supported by JFB
The specific rebellion where the people proposed appointing a captain to return to Egypt.
Supported by Matthew Poole
Stephen's speech links resisting the Holy Spirit with persecuting the prophets.
Supported by Matthew Henry
Echoes the character of God as 'great, mighty, and terrible,' keeping covenant and mercy.
Supported by Matthew Poole
Explicates the paradox of being 'servants this day' under Persian dominion in their land.
Supported by Matthew Poole
The immediate historical execution of the sealed covenant described in the subsequent chapter.
Supported by Matthew Poole
Parallels the host of heaven standing around the Lord and worshipping Him.
Supported by Matthew Poole
The foundational covenant promise to multiply Abraham's descendants as the stars of heaven.
Supported by JFB