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Daniel9

World English Bible · Public Domain

1In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—

2in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.

3I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

4I prayed to Yahweh my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

5we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.

6We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

7“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

8Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

9To the Lord our God belong mercies and forgiveness, for we have rebelled against him.

10We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.

11Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.

12He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.

13As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of Yahweh our God, that we should turn from our iniquities and have discernment in your truth.

14Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

15“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.

16Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

17“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.

18My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.

19Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”

20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God—

21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

26After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

27He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

Study Guide

Public-domain commentary and original-language notes for Daniel 9.

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Chapter Summary

In this chapter: Daniel considers the time of the captivity. (1-3). His confession of sin, and prayer. (4-19). The revelation concerning the coming of the Messiah. (20-27).

vv1-3

Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God.

vv4-19

In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.

vv20-27

An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!

Cross References

Daniel 9
v2Jeremiah 29:10quotation

Daniel explicitly states he understood from books Jeremiah's prophecy of seventy years of Babylonian captivity.

Supported by Matthew Henry, Matthew Poole, JFB

v3Ezekiel 36:37thematic

God's promise of restoration does not make prayer needless; He still wills to be inquired of.

Supported by Matthew Poole, JFB

v4Leviticus 26:40thematic

The Mosaic covenant required confession of iniquity in exile before God would remember His mercy.

Supported by Matthew Poole, JFB

v21Daniel 8:16thematic

Identifies Gabriel as the same messenger sent to Daniel in his previous vision.

Supported by JFB

The explicit 'curse' and 'oath' written in the law of Moses for disobeying God's voice.

Supported by Matthew Poole

The Lord fulfilled His word and poured out unprecedented calamity on Jerusalem as warned.

Supported by Matthew Henry, Matthew Poole

v12Amos 3:2thematic

Jerusalem's unique covenant status meant her punishment under heaven was uniquely severe.

Supported by JFB

v26Isaiah 53:8thematic

Parallels Messiah being 'cut off, but not for himself' with the suffering Servant's substitutionary death.

Supported by Matthew Henry, JFB

v27Matthew 24:15allusion

Jesus directly cites the 'abomination of desolation, spoken of by Daniel the prophet.'

Supported by Matthew Henry

v4Exodus 34:6thematic

Echoes the revelation of Yahweh's character as merciful, gracious, and keeping covenant.

Supported by Matthew Henry

Israel persistently rejected God's messengers and prophets sent out of compassion.

Supported by Matthew Poole

v18Isaiah 64:6contrast

Contrasts human 'righteousnesses' as filthy rags with Daniel's plea based solely on God's great mercies.

Supported by Matthew Henry

v24Luke 24:44fulfillment

All things written in the prophets concerning the Messiah must be fulfilled.

Supported by Matthew Henry

v24Romans 5:19thematic

The obedience of one brings the 'everlasting righteousness' predicted by Gabriel.

Supported by Matthew Henry

v24Luke 19:44thematic

Relates the timing of Messiah's visitation with the consequences of Jerusalem's rejection.

Supported by JFB

v24Hebrews 9:26thematic

Christ appeared at the end of the age to put away sin by His sacrifice.

Supported by Matthew Henry