1 Kings22
World English Bible · Public Domain
1They continued three years without war between Syria and Israel.
2In the third year, Jehoshaphat the king of Judah came down to the king of Israel.
3The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we do nothing, and don’t take it out of the hand of the king of Syria?”
4He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
5Jehoshaphat said to the king of Israel, “Please inquire first for Yahweh’s word.”
6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.”
7But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?”
8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
9Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”
10Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
11Zedekiah the son of Chenaanah made himself horns of iron, and said, “Yahweh says, ‘With these you will push the Syrians, until they are consumed.’”
12All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for Yahweh will deliver it into the hand of the king.”
13The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”
14Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”
15When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.”
16The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in Yahweh’s name?”
17He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”
18The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
19Micaiah said, “Therefore hear Yahweh’s word. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.
20Yahweh said, ‘Who will entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing, and another said another.
21A spirit came out and stood before Yahweh, and said, ‘I will entice him.’
22Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’
23Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”
24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”
25Micaiah said, “Behold, you will see on that day when you go into an inner room to hide yourself.”
26The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city and to Joash the king’s son.
27Say, ‘The king says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”
28Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, all you people!”
29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.
31Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
32When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.
33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
34A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.”
35The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.
36A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”
37So the king died, and was brought to Samaria; and they buried the king in Samaria.
38They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to Yahweh’s word which he spoke.
39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?
40So Ahab slept with his fathers; and Ahaziah his son reigned in his place.
41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in Yahweh’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.
44Jehoshaphat made peace with the king of Israel.
45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?
46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
47There was no king in Edom. A deputy ruled.
48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.
49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.
50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.
51Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
52He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
53He served Baal and worshiped him, and provoked Yahweh, the God of Israel, to anger in all the ways that his father had done so.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 22.
Chapter Summary
In this chapter: Jehoshaphat makes a league with Ahab. (1–14). Micaiah predicts the death of Ahab. (15–28). Death of Ahab. (29–40). Jehoshaphat's good reign over Judah. (41–50). Ahaziah's evil reign over Israel. (51–53).
vv1-14
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add, Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.
vv15-28
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.
vv29-40
Ahab basely intended to betray Johoshaphat to danger, that he might secure himself. See what they get that join with wicked men. How can it be expected that he should be true to his friend, who has been false to his God! He had said in compliment to Ahab, I am as thou art, and now he was indeed taken for him. Those that associate with evil-doers, are in danger of sharing in their plagues. By Jehoshaphat's deliverance, God let him know, that though he was displeased with him, yet he had not deserted him. God is a friend that will not fail us when other friends do. Let no man think to hide himself from God's judgment. God directed the arrow to hit Ahab; those cannot escape with life, whom God has doomed to death. Ahab lived long enough to see part of Micaiah's prophecy accomplished. He had time to feel himself die; with what horror must he have thought upon the wickedness he had committed!
Key Words
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
שָׁנֶה: a year (as a revolution of time)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
מִלְחָמָה: a battle (i.e. the engagement); generally, war (i.e. warfare)
שְׁלִישִׁי: third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
יְהוֹשָׁפָט: Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יָרַד: to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Cross References
1 Kings 22Jehu the seer rebukes Jehoshaphat for helping the ungodly Ahab in this specific alliance.
Supported by Matthew Henry, JFB
Fulfillment of Elijah's prophecy that dogs would lick Ahab's blood in Samaria.
Supported by Matthew Henry, Matthew Poole
Zedekiah's symbolic iron horns mimic Moses' blessing of Joseph pushing peoples with horns.
Supported by JFB
Moses' original prayer for Israel to have a shepherd, echoed by Micaiah's vision of scattered sheep.
Supported by Matthew Poole, JFB
Parallel account of Zedekiah striking Micaiah on the cheek in defiance of the true prophecy.
Supported by Matthew Poole
The treaty three years prior that Ahab made with Ben-hadad, which Syria had now broken.
Supported by Matthew Poole, JFB
Identifies Ramoth in Gilead as a Levitical city of refuge belonging to Israel.
Supported by Matthew Poole, JFB
Parallel depiction of the heavenly court where the host of heaven stands before the Lord.
Supported by Matthew Henry
Historical precedent of God sending an evil spirit to execute judgment, echoing the lying spirit.
Supported by Matthew Henry
Chronicles parallel noting God helped Jehoshaphat and moved his pursuers to depart when he cried out.
Supported by Matthew Henry, JFB
Micaiah's initial sarcastic, ironic response to Ahab mimics Elijah's mocking of Baal's prophets.
Supported by JFB
Jesus uses the same 'sheep without a shepherd' imagery to describe Israel's leaderless estate.
Supported by Matthew Henry
Jehoshaphat continues the purging of sodomites begun by his father Asa.
Supported by Matthew Poole
Chronicles parallel detailing Jehoshaphat's joint shipbuilding venture with Ahaziah which God wrecked.
Supported by Matthew Henry
Ahab's previous hatred of prophets who declared his doom for sparing Ben-hadad.
Supported by JFB