Jeremiah11
New International Version
1This is the word that came to Jeremiah from the Lord:
2“Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem.
3Tell them that this is what the Lord, the God of Israel, says: ‘Cursed is the one who does not obey the terms of this covenant—
4the terms I commanded your ancestors when I brought them out of Egypt, out of the iron-smelting furnace.’ I said, ‘Obey me and do everything I command you, and you will be my people, and I will be your God.
5Then I will fulfill the oath I swore to your ancestors, to give them a land flowing with milk and honey’—the land you possess today.” I answered, “Amen, Lord.”
6The Lord said to me, “Proclaim all these words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of this covenant and follow them.
7From the time I brought your ancestors up from Egypt until today, I warned them again and again, saying, “Obey me.”
8But they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts. So I brought on them all the curses of the covenant I had commanded them to follow but that they did not keep.’”
9Then the Lord said to me, “There is a conspiracy among the people of Judah and those who live in Jerusalem.
10They have returned to the sins of their ancestors, who refused to listen to my words. They have followed other gods to serve them. Both Israel and Judah have broken the covenant I made with their ancestors.
11Therefore this is what the Lord says: ‘I will bring on them a disaster they cannot escape. Although they cry out to me, I will not listen to them.
12The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense, but they will not help them at all when disaster strikes.
13You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem.’
14“Do not pray for this people or offer any plea or petition for them, because I will not listen when they call to me in the time of their distress.
15“What is my beloved doing in my temple as she, with many others, works out her evil schemes? Can consecrated meat avert your punishment? When you engage in your wickedness, then you rejoice.”
16The Lord called you a thriving olive tree with fruit beautiful in form. But with the roar of a mighty storm he will set it on fire, and its branches will be broken.
17The Lord Almighty, who planted you, has decreed disaster for you, because the people of both Israel and Judah have done evil and aroused my anger by burning incense to Baal.
18Because the Lord revealed their plot to me, I knew it, for at that time he showed me what they were doing.
19I had been like a gentle lamb led to the slaughter; I did not realize that they had plotted against me, saying, “Let us destroy the tree and its fruit; let us cut him off from the land of the living, that his name be remembered no more.”
20But you, Lord Almighty, who judge righteously and test the heart and mind, let me see your vengeance on them, for to you I have committed my cause.
21Therefore this is what the Lord says about the people of Anathoth who are threatening to kill you, saying, “Do not prophesy in the name of the Lord or you will die by our hands”—
22therefore this is what the Lord Almighty says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine.
23Not even a remnant will be left to them, because I will bring disaster on the people of Anathoth in the year of their punishment.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 11.
Chapter Summary
In this chapter: The disobedient Jews reproved. (1-10). Their utter ruin. (11-17). The people would be destroyed who sought the prophet's life. (18-23).
vv1-10
God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.
vv11-17
Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.
vv18-23
The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
זֶה: the masculine demonstrative pronoun, this or that
בְּרִית: a compact (because made by passing between pieces of flesh)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Cross References
Jeremiah 11Directly quoted: 'Cursed be the man that obeyeth not the words of this covenant' (Deut 27:26).
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Egypt is explicitly described as the metaphorical 'iron furnace' of affliction.
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Solomon's prayer also describes Egypt as the 'furnace of iron' from which God redeemed Israel.
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Paul uses this exact olive tree metaphor to discuss Israel's broken branches and Gentiles' grafting.
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God's repeated prohibition to Jeremiah against offering intercessory prayer for this apostate nation.
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Compares the righteous/covenant people to a green, fruitful olive tree in God's house.
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Jeremiah's trial ('like a lamb... to the slaughter') typifies the suffering Messiah of Isaiah 53.
Parallel plea where Jeremiah commits his cause to the Lord who tries the reins and heart.
The quintessential covenant promise: 'ye shall be my people, and I will be your God.'
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Ironic challenge to cry to false gods who cannot deliver in trouble.
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Connects Israel's apostasy to Baal with devotion to that 'shameful thing'.
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Repeats the indictment: 'according to the number of thy cities are thy gods'.
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Explains 'holy flesh is passed from thee'; external sacrifices cannot sanctify a defiled people.
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Parallels walking after the stubbornness or 'imagination of their evil heart'.
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Parallels the wicked mindset: 'when thou doest evil, then thou rejoicest'.
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