Jeremiah 11NKJV
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Jeremiah11

New King James Version

1The word that came to Jeremiah from the Lord, saying,

2“Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem;

3and say to them, ‘Thus says the Lord God of Israel: “Cursed is the man who does not obey the words of this covenant

4which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’

5that I may establish the oath which I have sworn to your fathers, to give them ‘a land flowing with milk and honey,’ as it is this day.” ’ ” And I answered and said, “So be it, Lord.”

6Then the Lord said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: ‘Hear the words of this covenant and do them.

7For I earnestly exhorted your fathers in the day I brought them up out of the land of Egypt, until this day, rising early and exhorting, saying, “Obey My voice.”

8Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart; therefore I will bring upon them all the words of this covenant, which I commanded them to do, but which they have not done.’ ”

9And the Lord said to me, “A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem.

10They have turned back to the iniquities of their forefathers who refused to hear My words, and they have gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers.”

11Therefore thus says the Lord: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them.

12Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they will not save them at all in the time of their trouble.

13For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem you have set up altars to that shameful thing, altars to burn incense to Baal.

14“So do not pray for this people, or lift up a cry or prayer for them; for I will not hear them in the time that they cry out to Me because of their trouble.

15“What has My beloved to do in My house, Having done lewd deeds with many? And the holy flesh has passed from you. When you do evil, then you rejoice.

16The Lord called your name, Green Olive Tree, Lovely and of Good Fruit. With the noise of a great tumult He has kindled fire on it, And its branches are broken.

17“For the Lord of hosts, who planted you, has pronounced doom against you for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense to Baal.”

18Now the Lord gave me knowledge of it, and I know it; for You showed me their doings.

19But I was like a docile lamb brought to the slaughter; and I did not know that they had devised schemes against me, saying, “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be remembered no more.”

20But, O Lord of hosts, You who judge righteously, Testing the mind and the heart, Let me see Your vengeance on them, For to You I have revealed my cause.

21“Therefore thus says the Lord concerning the men of Anathoth who seek your life, saying, ‘Do not prophesy in the name of the Lord, lest you die by our hand’—

22therefore thus says the Lord of hosts: ‘Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine;

23and there shall be no remnant of them, for I will bring catastrophe on the men of Anathoth, even the year of their punishment.’ ”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 11.

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Chapter Summary

In this chapter: The disobedient Jews reproved. (1-10). Their utter ruin. (11-17). The people would be destroyed who sought the prophet's life. (18-23).

vv1-10

God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

vv11-17

Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.

vv18-23

The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.

Cross References

Jeremiah 11

Directly quoted: 'Cursed be the man that obeyeth not the words of this covenant' (Deut 27:26).

Supported by Matthew Poole, JFB

Egypt is explicitly described as the metaphorical 'iron furnace' of affliction.

Supported by JFB

v41 Kings 8:51thematic

Solomon's prayer also describes Egypt as the 'furnace of iron' from which God redeemed Israel.

Supported by JFB

v16Romans 11:17-24thematic

Paul uses this exact olive tree metaphor to discuss Israel's broken branches and Gentiles' grafting.

Supported by JFB

v14Jeremiah 7:16thematic

God's repeated prohibition to Jeremiah against offering intercessory prayer for this apostate nation.

Supported by JFB

v16Psalms 52:8thematic

Compares the righteous/covenant people to a green, fruitful olive tree in God's house.

Supported by JFB

v19Isaiah 53:7typology

Jeremiah's trial ('like a lamb... to the slaughter') typifies the suffering Messiah of Isaiah 53.

v20Jeremiah 20:12thematic

Parallel plea where Jeremiah commits his cause to the Lord who tries the reins and heart.

v4Leviticus 26:12allusion

The quintessential covenant promise: 'ye shall be my people, and I will be your God.'

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Ironic challenge to cry to false gods who cannot deliver in trouble.

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v13Hosea 9:10thematic

Connects Israel's apostasy to Baal with devotion to that 'shameful thing'.

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v13Jeremiah 2:28thematic

Repeats the indictment: 'according to the number of thy cities are thy gods'.

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v15Haggai 2:12-14thematic

Explains 'holy flesh is passed from thee'; external sacrifices cannot sanctify a defiled people.

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v8Jeremiah 3:17thematic

Parallels walking after the stubbornness or 'imagination of their evil heart'.

Supported by Matthew Poole

v15Proverbs 2:14thematic

Parallels the wicked mindset: 'when thou doest evil, then thou rejoicest'.

Supported by JFB