Jeremiah11
New Living Translation
1The Lord gave another message to Jeremiah. He said,
2“Remind the people of Judah and Jerusalem about the terms of my covenant with them.
3Say to them, ‘This is what the Lord, the God of Israel, says: Cursed is anyone who does not obey the terms of my covenant!
4For I said to your ancestors when I brought them out of the iron-smelting furnace of Egypt, “If you obey me and do whatever I command you, then you will be my people, and I will be your God.”
5I said this so I could keep my promise to your ancestors to give you a land flowing with milk and honey—the land you live in today.’” Then I replied, “Amen, Lord! May it be so.”
6Then the Lord said, “Broadcast this message in the streets of Jerusalem. Go from town to town throughout the land and say, ‘Remember the ancient covenant, and do everything it requires.
7For I solemnly warned your ancestors when I brought them out of Egypt, “Obey me!” I have repeated this warning over and over to this day,
8but your ancestors did not listen or even pay attention. Instead, they stubbornly followed their own evil desires. And because they refused to obey, I brought upon them all the curses described in this covenant.’”
9Again the Lord spoke to me and said, “I have discovered a conspiracy against me among the people of Judah and Jerusalem.
10They have returned to the sins of their ancestors. They have refused to listen to me and are worshiping other gods. Israel and Judah have both broken the covenant I made with their ancestors.
11Therefore, this is what the Lord says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries.
12Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But the idols will not save them when disaster strikes!
13Look now, people of Judah; you have as many gods as you have towns. You have as many altars of shame—altars for burning incense to your god Baal—as there are streets in Jerusalem.
14“Pray no more for these people, Jeremiah. Do not weep or pray for them, for I will not listen to them when they cry out to me in distress.
15“What right do my beloved people have to come to my Temple, when they have done so many immoral things? Can their vows and sacrifices prevent their destruction? They actually rejoice in doing evil!
16I, the Lord, once called them a thriving olive tree, beautiful to see and full of good fruit. But now I have sent the fury of their enemies to burn them with fire, leaving them charred and broken.
17“I, the Lord of Heaven’s Armies, who planted this olive tree, have ordered it destroyed. For the people of Israel and Judah have done evil, arousing my anger by burning incense to Baal.”
18Then the Lord told me about the plots my enemies were making against me.
19I was like a lamb being led to the slaughter. I had no idea that they were planning to kill me! “Let’s destroy this man and all his words,” they said. “Let’s cut him down, so his name will be forgotten forever.”
20O Lord of Heaven’s Armies, you make righteous judgments, and you examine the deepest thoughts and secrets. Let me see your vengeance against them, for I have committed my cause to you.
21This is what the Lord says about the men of Anathoth who wanted me dead. They had said, “We will kill you if you do not stop prophesying in the Lord’s name.”
22So this is what the Lord of Heaven’s Armies says about them: “I will punish them! Their young men will die in battle, and their boys and girls will starve to death.
23Not one of these plotters from Anathoth will survive, for I will bring disaster upon them when their time of punishment comes.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 11.
Chapter Summary
In this chapter: The disobedient Jews reproved. (1-10). Their utter ruin. (11-17). The people would be destroyed who sought the prophet's life. (18-23).
vv1-10
God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.
vv11-17
Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.
vv18-23
The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
זֶה: the masculine demonstrative pronoun, this or that
בְּרִית: a compact (because made by passing between pieces of flesh)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Cross References
Jeremiah 11Directly quoted: 'Cursed be the man that obeyeth not the words of this covenant' (Deut 27:26).
Supported by Matthew Poole, JFB
Egypt is explicitly described as the metaphorical 'iron furnace' of affliction.
Supported by JFB
Solomon's prayer also describes Egypt as the 'furnace of iron' from which God redeemed Israel.
Supported by JFB
Paul uses this exact olive tree metaphor to discuss Israel's broken branches and Gentiles' grafting.
Supported by JFB
God's repeated prohibition to Jeremiah against offering intercessory prayer for this apostate nation.
Supported by JFB
Compares the righteous/covenant people to a green, fruitful olive tree in God's house.
Supported by JFB
Jeremiah's trial ('like a lamb... to the slaughter') typifies the suffering Messiah of Isaiah 53.
Parallel plea where Jeremiah commits his cause to the Lord who tries the reins and heart.
The quintessential covenant promise: 'ye shall be my people, and I will be your God.'
Supported by JFB
Ironic challenge to cry to false gods who cannot deliver in trouble.
Supported by JFB
Connects Israel's apostasy to Baal with devotion to that 'shameful thing'.
Supported by JFB
Repeats the indictment: 'according to the number of thy cities are thy gods'.
Supported by JFB
Explains 'holy flesh is passed from thee'; external sacrifices cannot sanctify a defiled people.
Supported by JFB
Parallels walking after the stubbornness or 'imagination of their evil heart'.
Supported by Matthew Poole
Parallels the wicked mindset: 'when thou doest evil, then thou rejoicest'.
Supported by JFB