1 Kings 8NLT
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1 Kings8

New Living Translation

1Solomon then summoned to Jerusalem the elders of Israel and all the heads of the tribes—the leaders of the ancestral families of the Israelites. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion.

2So all the men of Israel assembled before King Solomon at the annual Festival of Shelters, which is held in early autumn in the month of Ethanim.

3When all the elders of Israel arrived, the priests picked up the Ark.

4The priests and Levites brought up the Ark of the Lord along with the special tent and all the sacred items that had been in it.

5There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!

6Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim.

7The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles.

8These poles were so long that their ends could be seen from the Holy Place, which is in front of the Most Holy Place, but not from the outside. They are still there to this day.

9Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai, where the Lord made a covenant with the people of Israel when they left the land of Egypt.

10When the priests came out of the Holy Place, a thick cloud filled the Temple of the Lord.

11The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of the Lord.

12Then Solomon prayed, “O Lord, you have said that you would live in a thick cloud of darkness.

13Now I have built a glorious Temple for you, a place where you can live forever!”

14Then the king turned around to the entire community of Israel standing before him and gave this blessing:

15“Praise the Lord, the God of Israel, who has kept the promise he made to my father, David. For he told my father,

16‘From the day I brought my people Israel out of Egypt, I have never chosen a city among any of the tribes of Israel as the place where a Temple should be built to honor my name. But I have chosen David to be king over my people Israel.’”

17Then Solomon said, “My father, David, wanted to build this Temple to honor the name of the Lord, the God of Israel.

18But the Lord told him, ‘You wanted to build the Temple to honor my name. Your intention is good,

19but you are not the one to do it. One of your own sons will build the Temple to honor me.’

20“And now the Lord has fulfilled the promise he made, for I have become king in my father’s place, and now I sit on the throne of Israel, just as the Lord promised. I have built this Temple to honor the name of the Lord, the God of Israel.

21And I have prepared a place there for the Ark, which contains the covenant that the Lord made with our ancestors when he brought them out of Egypt.”

22Then Solomon stood before the altar of the Lord in front of the entire community of Israel. He lifted his hands toward heaven,

23and he prayed, “O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion.

24You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today.

25“And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, ‘If your descendants guard their behavior and faithfully follow me as you have done, one of them will always sit on the throne of Israel.’

26Now, O God of Israel, fulfill this promise to your servant David, my father.

27“But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!

28Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today.

29May you watch over this Temple night and day, this place where you have said, ‘My name will be there.’ May you always hear the prayers I make toward this place.

30May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.

31“If someone wrongs another person and is required to take an oath of innocence in front of your altar in this Temple,

32then hear from heaven and judge between your servants—the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

33“If your people Israel are defeated by their enemies because they have sinned against you, and if they turn to you and acknowledge your name and pray to you here in this Temple,

34then hear from heaven and forgive the sin of your people Israel and return them to this land you gave their ancestors.

35“If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them,

36then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession.

37“If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people’s enemies are in the land besieging their towns—whatever disaster or disease there is—

38and if your people Israel pray about their troubles, raising their hands toward this Temple,

39then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart.

40Then they will fear you as long as they live in the land you gave to our ancestors.

41“In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name,

42for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple,

43then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name.

44“If your people go out where you send them to fight their enemies, and if they pray to the Lord by turning toward this city you have chosen and toward this Temple I have built to honor your name,

45then hear their prayers from heaven and uphold their cause.

46“If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to their land far away or near.

47But in that land of exile, they might turn to you in repentance and pray, ‘We have sinned, done evil, and acted wickedly.’

48If they turn to you with their whole heart and soul in the land of their enemies and pray toward the land you gave to their ancestors—toward this city you have chosen, and toward this Temple I have built to honor your name—

49then hear their prayers and their petition from heaven where you live, and uphold their cause.

50Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them,

51for they are your people—your special possession—whom you brought out of the iron-smelting furnace of Egypt.

52“May your eyes be open to my requests and to the requests of your people Israel. May you hear and answer them whenever they cry out to you.

53For when you brought our ancestors out of Egypt, O Sovereign Lord, you told your servant Moses that you had set Israel apart from all the nations of the earth to be your own special possession.”

54When Solomon finished making these prayers and petitions to the Lord, he stood up in front of the altar of the Lord, where he had been kneeling with his hands raised toward heaven.

55He stood and in a loud voice blessed the entire congregation of Israel:

56“Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses.

57May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us.

58May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors.

59And may these words that I have prayed in the presence of the Lord be before him constantly, day and night, so that the Lord our God may give justice to me and to his people Israel, according to each day’s needs.

60Then people all over the earth will know that the Lord alone is God and there is no other.

61And may you be completely faithful to the Lord our God. May you always obey his decrees and commands, just as you are doing today.”

62Then the king and all Israel with him offered sacrifices to the Lord.

63Solomon offered to the Lord a peace offering of 22,000 cattle and 120,000 sheep and goats. And so the king and all the people of Israel dedicated the Temple of the Lord.

64That same day the king consecrated the central area of the courtyard in front of the Lord’s Temple. He offered burnt offerings, grain offerings, and the fat of peace offerings there, because the bronze altar in the Lord’s presence was too small to hold all the burnt offerings, grain offerings, and the fat of the peace offerings.

65Then Solomon and all Israel celebrated the Festival of Shelters in the presence of the Lord our God. A large congregation had gathered from as far away as Lebo-hamath in the north and the Brook of Egypt in the south. The celebration went on for fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters.

66After the festival was over, Solomon sent the people home. They blessed the king and went to their homes joyful and glad because the Lord had been good to his servant David and to his people Israel.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 8.

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Chapter Summary

In this chapter: The dedication of the temple. (1–11). The occasion. (12–21). Solomon's prayer. (22–53). His blessing and exhortation. (54–61). Solomon's peace-offerings. (62–66).

vv1-11

The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its rest in the inner part of the house, whence they expected God to speak to them, even in the most holy place. The staves of the ark were drawn out, so as to direct the high priest to the mercy-seat over the ark, when he went in, once a year, to sprinkle the blood there; so that they continued of use, though there was no longer occasion to carry it by them. The glory of God appearing in a cloud may signify, 1. The darkness of that dispensation, in comparison with the light of the gospel, by which, with open face, we behold, as in a glass, the glory of the Lord. 2. The darkness of our present state, in comparison with the sight of God, which will be the happiness of heaven, where the Divine glory is unveiled.

vv12-21

Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refuge to the hope of the gospel. Nothing can more reconcile us to them, than to consider what God has said, and to compare his word and works together. Whatever good we do, we must look on it as the performance of God's promise to us, not of our promises to him.

vv22-53

In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, “forgive,” Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.

Cross References

1 Kings 8

Parallel account of Solomon assembling the leaders and bringing up the ark to the temple.

Supported by Matthew Poole, JFB

Parallel account of Solomon standing before the altar on the brazen scaffold.

Supported by JFB

v51Deuteronomy 4:20thematic

Direct verbal parallel to Egypt described as the 'iron furnace' (furnace of iron).

Supported by Matthew Poole

v652 Chronicles 7:8thematic

Parallel account describing Solomon's feast and the assembly from Hamath to the river of Egypt.

Supported by Matthew Poole

Parallel account of the dismissal on the eighth day, and the people returning joyful to their tents.

Supported by Matthew Poole

v9Hebrews 9:4thematic

Discusses the contents of the ark, contrasting the tables of stone with other sacred items.

Supported by JFB

v10Exodus 40:34typology

The glory cloud filling the tabernacle, serving as the prototype for the temple's dedication.

Supported by Matthew Henry, JFB

Parallel account of Solomon's address regarding God's choice of David and Jerusalem.

Supported by JFB

v242 Samuel 7:12fulfillment

The direct Davidic covenant promise which Solomon praises God for fulfilling with His hand.

Supported by Matthew Henry, JFB

The exact parallel questioning if God will indeed dwell on the earth.

Supported by Matthew Henry, Matthew Poole, JFB

God's promise to choose a place to cause His name to dwell there.

Supported by Matthew Henry, Matthew Poole

Parallels the universal human condition stated by Solomon: 'there is no man that sinneth not.'

Supported by Matthew Henry, Matthew Poole

v48Daniel 6:10thematic

Daniel prays toward Jerusalem and the temple in exile, executing Solomon's precise directive.

Supported by Matthew Poole

v50Psalms 106:46fulfillment

Directly records the historical fulfillment of Solomon's prayer for captors to show his people compassion.

Supported by Matthew Henry, Matthew Poole

Parallel account of the massive sacrifices of oxen and sheep offered by the king and people.

Supported by Matthew Poole

v642 Chronicles 7:7thematic

Parallel details showing Solomon hallowing the middle of the court because the brass altar was too small.

Supported by Matthew Poole

Identical description of the priests placing the ark under the wings of the cherubim.

Supported by Matthew Poole

v8Exodus 25:15thematic

The Mosaic command that the staves must remain in the rings of the ark.

Supported by JFB

v10Leviticus 16:2thematic

God's declaration that He will appear in the cloud upon the mercy seat.

Supported by JFB

v192 Samuel 7:12fulfillment

The original Davidic covenant promise that David's seed would build the temple.

Supported by Matthew Poole, JFB

v31Exodus 22:8-11thematic

The Mosaic law concerning oaths and trespasses brought before God for judgment.

Supported by Matthew Poole

Mosaic covenant curse of being smitten before enemies due to disobedience.

Supported by Matthew Poole, JFB

v35Leviticus 26:19thematic

Covenant curse of shutting up heaven and stopping rain due to sin.

Supported by Matthew Poole

v391 Samuel 16:7thematic

Reinforces that God alone looks on the heart, not outward appearances.

Supported by Matthew Henry, Matthew Poole

Mosaic covenant foundation for confession, repentance, and remembrance of the covenant in exile.

Supported by Matthew Poole

Prophetic promise of repentance ('bethink themselves') and return while captive in foreign lands.

Supported by Matthew Henry, Matthew Poole

Provides structural context that Solomon prayed from a custom brazen scaffold.

Supported by JFB

v56Joshua 23:14thematic

Echoes Joshua's declaration that not one word of God's good promises has failed.

Supported by Matthew Henry, Matthew Poole

v611 Kings 11:4contrast

Tragic contrast showing that Solomon's heart was not 'perfect' with God in his old age.

Supported by Matthew Henry

The Mosaic law establishing the Feast of Tabernacles, which was observed during this celebration.

Supported by Matthew Poole, JFB

v3Numbers 4:15thematic

Law governing the Levites bearing the ark, modified here for the priests.

Supported by Matthew Poole, JFB

Moses putting the tables of the covenant into the ark at Horeb.

Supported by Matthew Poole

v11Exodus 40:35thematic

Moses was unable to enter the tabernacle when the glory filled it.

Supported by JFB

v122 Chronicles 6:1thematic

Parallel record of Solomon's statement that God would dwell in thick darkness.

Supported by Matthew Poole

v13Psalms 132:14thematic

God's declaration of Zion as His resting place forever.

Supported by Matthew Poole

v172 Samuel 7:2thematic

David's initial desire to build a permanent house for God's ark.

Supported by Matthew Poole