1 Samuel16
New Living Translation
1Now the Lord said to Samuel, “You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king.”
2But Samuel asked, “How can I do that? If Saul hears about it, he will kill me.” “Take a heifer with you,” the Lord replied, “and say that you have come to make a sacrifice to the Lord.
3Invite Jesse to the sacrifice, and I will show you which of his sons to anoint for me.”
4So Samuel did as the Lord instructed. When he arrived at Bethlehem, the elders of the town came trembling to meet him. “What’s wrong?” they asked. “Do you come in peace?”
5“Yes,” Samuel replied. “I have come to sacrifice to the Lord. Purify yourselves and come with me to the sacrifice.” Then Samuel performed the purification rite for Jesse and his sons and invited them to the sacrifice, too.
6When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!”
7But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.”
8Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.”
9Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.”
10In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.”
11Then Samuel asked, “Are these all the sons you have?” “There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.” “Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.”
12So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.”
13So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.
14Now the Spirit of the Lord had left Saul, and the Lord sent a tormenting spirit that filled him with depression and fear.
15Some of Saul’s servants said to him, “A tormenting spirit from God is troubling you.
16Let us find a good musician to play the harp whenever the tormenting spirit troubles you. He will play soothing music, and you will soon be well again.”
17“All right,” Saul said. “Find me someone who plays well, and bring him here.”
18One of the servants said to Saul, “One of Jesse’s sons from Bethlehem is a talented harp player. Not only that—he is a brave warrior, a man of war, and has good judgment. He is also a fine-looking young man, and the Lord is with him.”
19So Saul sent messengers to Jesse to say, “Send me your son David, the shepherd.”
20Jesse responded by sending David to Saul, along with a young goat, a donkey loaded with bread, and a wineskin full of wine.
21So David went to Saul and began serving him. Saul loved David very much, and David became his armor bearer.
22Then Saul sent word to Jesse asking, “Please let David remain in my service, for I am very pleased with him.”
23And whenever the tormenting spirit from God troubled Saul, David would play the harp. Then Saul would feel better, and the tormenting spirit would go away.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 16.
Chapter Summary
In this chapter: Samuel sent to Bethlehem to Jesse. (1–5). David is anointed. (6–13). Saul troubled with an evil spirit, is quieted by David. (14–23).
vv1-5
It appears that Saul was grown very wicked. Of what would he not be guilty, who durst think to kill Samuel? The elders of Bethlehem trembled at Samuel's coming. It becomes us to stand in awe of God's messengers, and to tremble at his word. His answer was, I come peaceably, for I come to sacrifice. When our Lord Jesus came into the world, though men had reason to fear that his errand was to condemn the world, yet he gave full assurance that he came peaceably, for he came to sacrifice, and he brought his offering with him; A body hast thou prepared me. Let us sanctify ourselves, and depend upon His sacrifice.
vv6-13
It was strange that Samuel, who had been so disappointed in Saul, whose countenance and stature recommended him, should judge of another man by that rule. We can tell how men look, but God can tell what they are. He judges of men by the heart. We often form a mistaken judgment of characters; but the Lord values only the faith, fear, and love, which are planted in the heart, beyond human discernment. And God does not favour our children according to our fond partiality, but often most honours and blesses those who have been least regarded. David at length was pitched upon. He was the youngest of the sons of Jesse; his name signifies Beloved; he was a type of God's beloved Son. It should seem, David was least set by of all the sons of Jesse. But the Spirit of the Lord came upon David from that day forward. His anointing was not an empty ceremony, a Divine power went with that instituted sign; he found himself advanced in wisdom and courage, with all the qualifications of a prince, though not advanced in his outward circumstances. This would satisfy him that his election was of God. The best evidence of our being predestinated to the kingdom of glory, is, our being sealed with the Spirit of promise, and experience of a work of grace in our hearts.
vv14-23
Saul is made a terror to himself. The Spirit of the Lord departed from him. If God and his grace do not rule us, sin and Satan will have possession of us. The devil, by the Divine permission, troubled and terrified Saul, by the corrupt humours of his body, and passions of his mind. He grew fretful, peevish, and discontented, and at times a madman. It is a pity that music, which may be serviceable to the good temper of the mind, should ever be abused, to support vanity and luxury, and made an occasion of drawing the heart from God and serious things. That is driving away the good Spirit, not the evil spirit. Music, diversions, company, or business, have for a time often been employed to quiet the wounded conscience; but nothing can effect a real cure but the blood of Christ, applied in faith, and the sanctifying Spirit sealing the pardon, by his holy comforts. All other plans to dispel religious melancholy are sure to add to distress, either in this world or the next.
Key Words
אָמַר: to say (used with great latitude)
שְׁמוּאֵל: Shemuel, the name of three Israelites
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אָבַל: to bewail
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
מָאַס: to spurn; also (intransitively) to disappear
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
1 Samuel 16Paul explains God's rejection of Saul and choice of David to fulfill His will.
Supported by Matthew Poole
Genesis prophetic blessing assigning the kingly scepter to David's tribe of Judah.
Supported by Matthew Poole, JFB
Direct textual link explaining the context of Samuel's ongoing mourning for Saul.
Supported by Matthew Poole, JFB
Direct poetic reflection on God choosing David from the sheepfolds to shepherd Israel.
Supported by Matthew Poole, JFB
Parallel inauguration action where Samuel previously anointed Saul with a horn of oil.
Supported by Matthew Poole, JFB
The standard ritual of sanctification required before approaching a holy sacrifice.
Supported by Matthew Poole, JFB
Contrasts Saul's towering height, which pleased men, with God's internal standard.
Supported by JFB
David's instruction to Solomon echoing that the Lord searches all hearts.
Supported by Matthew Henry
The immediate manifestation of Saul being troubled by the evil spirit from God.
Supported by Matthew Henry
Identifies Bethlehem as the city of David, highlighting the lineage of Christ.
Supported by Matthew Henry
Illustrates legitimate prophet fear of being put to death by a rejected king.
Supported by Matthew Poole
Genealogical record confirming Eliab as Jesse's firstborn son.
Supported by Matthew Poole
Another historical instance of a minstrel playing to stir the hand of God.
Supported by Matthew Henry
Corroborates David's movement between feeding his father's sheep and Saul's court.
Supported by JFB