1 Samuel 10NLT
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1 Samuel10

New Living Translation

1Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession.

2When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son?’

3“When you get to the oak of Tabor, you will see three men coming toward you who are on their way to worship God at Bethel. One will be bringing three young goats, another will have three loaves of bread, and the third will be carrying a wineskin full of wine.

4They will greet you and offer you two of the loaves, which you are to accept.

5“When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying.

6At that time the Spirit of the Lord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person.

7After these signs take place, do what must be done, for God is with you.

8Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.”

9As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day.

10When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy.

11When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”

12And one of those standing there said, “Can anyone become a prophet, no matter who his father is?” So that is the origin of the saying “Is even Saul a prophet?”

13When Saul had finished prophesying, he went up to the place of worship.

14“Where have you been?” Saul’s uncle asked him and his servant. “We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”

15“Oh? And what did he say?” his uncle asked.

16“He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.

17Later Samuel called all the people of Israel to meet before the Lord at Mizpah.

18And he said, “This is what the Lord, the God of Israel, has declared: I brought you from Egypt and rescued you from the Egyptians and from all of the nations that were oppressing you.

19But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!’ Now, therefore, present yourselves before the Lord by tribes and clans.”

20So Samuel brought all the tribes of Israel before the Lord, and the tribe of Benjamin was chosen by lot.

21Then he brought each family of the tribe of Benjamin before the Lord, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared!

22So they asked the Lord, “Where is he?” And the Lord replied, “He is hiding among the baggage.”

23So they found him and brought him out, and he stood head and shoulders above anyone else.

24Then Samuel said to all the people, “This is the man the Lord has chosen as your king. No one in all Israel is like him!” And all the people shouted, “Long live the king!”

25Then Samuel told the people what the rights and duties of a king were. He wrote them down on a scroll and placed it before the Lord. Then Samuel sent the people home again.

26When Saul returned to his home at Gibeah, a group of men whose hearts God had touched went with him.

27But there were some scoundrels who complained, “How can this man save us?” And they scorned him and refused to bring him gifts. But Saul ignored them. [Nahash, king of the Ammonites, had been grievously oppressing the people of Gad and Reuben who lived east of the Jordan River. He gouged out the right eye of each of the Israelites living there, and he didn’t allow anyone to come and rescue them. In fact, of all the Israelites east of the Jordan, there wasn’t a single one whose right eye Nahash had not gouged out. But there were 7,000 men who had escaped from the Ammonites, and they had settled in Jabesh-gilead.]

Study Guide

Public-domain commentary and original-language notes for 1 Samuel 10.

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Chapter Summary

In this chapter: Samuel anoints Saul. (1–8). Saul prophesies. (9–16). Saul chosen king. (17–27).

vv1-8

The sacred anointing, then used, pointed at the great Messiah, or Anointed One, the King of the church, and High Priest of our profession, who was anointed with the oil of the Spirit, not by measure, but without measure, and above all the priests and princes of the Jewish church. For Saul's further satisfaction, Samuel gives him some signs which should come to pass the same day. The first place he directs him to, was the sepulchre of one of his ancestors; there he must be reminded of his own mortality, and now that he had a crown before him, must think of his grave, in which all his honour would be laid in the dust. From the time of Samuel there appears to have been schools, or places where pious young men were brought up in the knowledge of Divine things. Saul should find himself strongly moved to join with them, and should be turned into another man from what he had been. The Spirit of God changes men, wonderfully transforms them. Saul, by praising God in the communion of saints, became another man, but it may be questioned if he became a new man.

vv9-16

The signs Samuel had given Saul, came to pass punctually; he found that God had given him another heart, another disposition of mind. Yet let not an outward show of devotion, and a sudden change for the present, be too much relied on; Saul among the prophets was Saul still. His being anointed was kept private. He leaves it to God to carry on his own work by Samuel, and sits still, to see how the matter will fall.

vv17-27

Samuel tells the people, Ye have this day rejected your God. So little fond was Saul now of that power, which soon after, when he possessed it, he could not think of parting with, that he hid himself. It is good to be conscious of our unworthiness and insufficiency for the services to which we are called; but men should not go into the contrary extreme, by refusing the employments to which the Lord and the church call them. The greater part of the people treated the matter with indifference. Saul modestly went home to his own house, but was attended by a band of men whose hearts God disposed to support his authority. If the heart bend at any time the right way, it is because He has touched it. One touch is enough when it is Divine. Others despised him. Thus differently are men affected to our exalted Redeemer. There is a remnant who submit to him, and follow him wherever he goes; they are those whose hearts God has touched, whom he has made willing. But there are others who despise him, who ask, How shall this man save us? They are offended in him, and they will be punished.

Cross References

1 Samuel 10

The Mosaic law regarding the duties and limitations of kingship which Samuel writes in a book.

Supported by Matthew Poole, JFB

The fateful command to wait seven days at Gilgal, which Saul famously fails to keep later.

Supported by Matthew Henry, Matthew Poole, JFB

v111 Samuel 19:24thematic

The repeating origin of the proverbial question, 'Is Saul also among the prophets?'

Supported by Matthew Henry, JFB

v1Psalms 2:12thematic

Samuel's kiss of Saul represents the royal kiss of subjection and homage.

Supported by Matthew Poole, JFB

v2Genesis 35:19thematic

Identifies the location of Rachel's sepulchre, confirming the geographical path and sign Samuel predicted.

Supported by Matthew Poole, JFB

Links instrumental music and singing praises to the technical biblical term 'prophesying'.

Supported by Matthew Poole, JFB

v191 Samuel 8:7-9thematic

Reiterates the fundamental theological critique that in demanding a king, Israel rejected Yahweh.

Supported by Matthew Henry, JFB

v231 Samuel 9:2thematic

Re-emphasizes Saul's distinctive, towering physical stature first introduced during his search.

Supported by JFB

v271 Samuel 11:12thematic

The critical subsequent event where Saul's supporters suggest executing the detractors who despised him.

Supported by Matthew Henry

v12 Kings 9:1-3thematic

Establishes the pattern of a prophet privately anointing a king from a vial of oil.

Supported by Matthew Poole

v3Genesis 28:19thematic

Identifies Bethel as the ancient sanctuary and place of Jacob's vision.

Supported by Matthew Poole

v20Joshua 7:16-18thematic

Demonstrates the judicial process of selection by lot, shifting from tribe to family to individual.

Supported by Matthew Poole

v241 Samuel 16:7contrast

Contrasts God's warning to Samuel against looking at height, after Saul's towering height was praised.

v261 Samuel 11:4thematic

Gibeah of Saul is identified as his home town to which he modestly returned.

Supported by Matthew Henry

v21 Samuel 9:3-5thematic

Reminds readers of the lost asses that initiated Saul's journey to Samuel.

Defines the term 'children of Belial' as worthless, rebellious, and lawless men.

Supported by Matthew Poole