1 Kings11
New Living Translation
1 Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites.
2 The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway.
3 He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.
4 In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been.
5 Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites.
6 In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.
7 On the Mount of Olives, east of Jerusalem, he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites.
8 Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods.
9 The Lord was very angry with Solomon, for his heart had turned away from the Lord, the God of Israel, who had appeared to him twice.
10 He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the Lord’s command.
11 So now the Lord said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants.
12 But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son.
13 And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.”
14 Then the Lord raised up Hadad the Edomite, a member of Edom’s royal family, to be Solomon’s adversary.
15 Years before, David had defeated Edom. Joab, his army commander, had stayed to bury some of the Israelite soldiers who had died in battle. While there, they killed every male in Edom.
16 Joab and the army of Israel had stayed there for six months, killing them.
17 But Hadad and a few of his father’s royal officials escaped and headed for Egypt. (Hadad was just a boy at the time.)
18 They set out from Midian and went to Paran, where others joined them. Then they traveled to Egypt and went to Pharaoh, who gave them a home, food, and some land.
19 Pharaoh grew very fond of Hadad, and he gave him his wife’s sister in marriage—the sister of Queen Tahpenes.
20 She bore him a son named Genubath. Tahpenes raised him in Pharaoh’s palace among Pharaoh’s own sons.
21 When the news reached Hadad in Egypt that David and his commander Joab were both dead, he said to Pharaoh, “Let me return to my own country.”
22 “Why?” Pharaoh asked him. “What do you lack here that makes you want to go home?” “Nothing,” he replied. “But even so, please let me return home.”
23 God also raised up Rezon son of Eliada as Solomon’s adversary. Rezon had fled from his master, King Hadadezer of Zobah,
24 and had become the leader of a gang of rebels. After David conquered Hadadezer, Rezon and his men fled to Damascus, where he became king.
25 Rezon was Israel’s bitter adversary for the rest of Solomon’s reign, and he made trouble, just as Hadad did. Rezon hated Israel intensely and continued to reign in Aram.
26 Another rebel leader was Jeroboam son of Nebat, one of Solomon’s own officials. He came from the town of Zeredah in Ephraim, and his mother was Zeruah, a widow.
27 This is the story behind his rebellion. Solomon was rebuilding the supporting terraces and repairing the walls of the city of his father, David.
28 Jeroboam was a very capable young man, and when Solomon saw how industrious he was, he put him in charge of the labor force from the tribes of Ephraim and Manasseh, the descendants of Joseph.
29 One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field,
30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces.
31 Then he said to Jeroboam, “Take ten of these pieces, for this is what the Lord, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you!
32 But I will leave him one tribe for the sake of my servant David and for the sake of Jerusalem, which I have chosen out of all the tribes of Israel.
33 For Solomon has abandoned me and worshiped Ashtoreth, the goddess of the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did.
34 “‘But I will not take the entire kingdom from Solomon at this time. For the sake of my servant David, the one whom I chose and who obeyed my commands and decrees, I will keep Solomon as leader for the rest of his life.
35 But I will take the kingdom away from his son and give ten of the tribes to you.
36 His son will have one tribe so that the descendants of David my servant will continue to reign, shining like a lamp in Jerusalem, the city I have chosen to be the place for my name.
37 And I will place you on the throne of Israel, and you will rule over all that your heart desires.
38 If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you.
39 Because of Solomon’s sin I will punish the descendants of David—though not forever.’”
40 Solomon tried to kill Jeroboam, but he fled to King Shishak of Egypt and stayed there until Solomon died.
41 The rest of the events in Solomon’s reign, including all his deeds and his wisdom, are recorded in The Book of the Acts of Solomon.
42 Solomon ruled in Jerusalem over all Israel for forty years.
43 When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.
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1 Kings 11Public-domain commentary and original-language notes for 1 Kings 11. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Solomon's wives and concubines, His idolatry. (1–8). God's anger. (9–13). Solomon's adversaries. (14–25). Jeroboam's promotion. (26–40). The death of Solomon. (41–43).
vv1-8
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts. (1Ki 11:9-13)
vv9-13
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
vv14-25
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Key Words
מֶלֶךְ: a king
שְׁלֹמֹה: Shelomah, David's successor
אָהַב: to have affection for (sexually or otherwise)
רַב: abundant (in quantity, size, age, number, rank, quality)
נׇכְרִי: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
אִשָּׁה: a woman
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
פַּרְעֹה: Paroh, a general title of Egyptian kings
מוֹאָבִי: a Moabite or Moabitess, i.e. a descendant from Moab
עַמּוֹנִי: an Ammonite or (the adjective) Ammonitish
Cross References
1 Kings 11Solomon directly violated the Mosaic law forbidding the king from multiplying wives to prevent apostasy.
Supported by Matthew Poole, JFB
Nehemiah explicitly cites Solomon's fall due to foreign wives as a warning against intermarriage.
Supported by JFB
Describes Josiah destroying these very high places on the Mount of Offense built by Solomon.
Supported by Matthew Poole, JFB
Refers to the first of the two gracious, divine appearances to Solomon mentioned in verse 9.
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Refers to the second divine appearance to Solomon, warning him against going after other gods.
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The explicit law forbidding covenant intermarriage with these nations, directly quoted in verse 2.
Supported by Matthew Poole
The tragic thematic parallel of God raising up domestic adversaries as judgment for a king's sin.
Supported by Matthew Poole
God's covenant promise to David that his mercy would not depart as it did from Saul.
Supported by Matthew Poole
The historical context of David conquering and placing garrisons in Edom, instigating Hadad's flight.
Supported by Matthew Poole
The historical background of David defeating Hadadezer king of Zobah, leading to Rezon's escape.
Supported by Matthew Poole
The thematic parallel of a prophet tearing a garment to symbolize God tearing away the kingdom.
Supported by Matthew Poole
Echoes the promise of keeping a 'light' (lamp) ordained for God's anointed in Jerusalem.
Supported by Matthew Poole
Confirms Jeroboam's flight and exile in Egypt under Shishak until the death of Solomon.
Supported by Matthew Henry
Identifies the underlying historical sources for Solomon's acts, including the prophecy of Ahijah.
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