1 Kings 11NKJV
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1 Kings11

New King James Version

1But King Solomon loved many foreign women, as well as the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites—

2from the nations of whom the Lord had said to the children of Israel, “You shall not intermarry with them, nor they with you. Surely they will turn away your hearts after their gods.” Solomon clung to these in love.

3And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.

4For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David.

5For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.

6Solomon did evil in the sight of the Lord, and did not fully follow the Lord, as did his father David.

7Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that is east of Jerusalem, and for Molech the abomination of the people of Ammon.

8And he did likewise for all his foreign wives, who burned incense and sacrificed to their gods.

9So the Lord became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice,

10and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the Lord had commanded.

11Therefore the Lord said to Solomon, “Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant.

12Nevertheless I will not do it in your days, for the sake of your father David; I will tear it out of the hand of your son.

13However I will not tear away the whole kingdom; I will give one tribe to your son for the sake of My servant David, and for the sake of Jerusalem which I have chosen.”

14Now the Lord raised up an adversary against Solomon, Hadad the Edomite; he was a descendant of the king in Edom.

15For it happened, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had killed every male in Edom

16(because for six months Joab remained there with all Israel, until he had cut down every male in Edom),

17that Hadad fled to go to Egypt, he and certain Edomites of his father’s servants with him. Hadad was still a little child.

18Then they arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, apportioned food for him, and gave him land.

19And Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, that is, the sister of Queen Tahpenes.

20Then the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house. And Genubath was in Pharaoh’s household among the sons of Pharaoh.

21So when Hadad heard in Egypt that David rested with his fathers, and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”

22Then Pharaoh said to him, “But what have you lacked with me, that suddenly you seek to go to your own country?” So he answered, “Nothing, but do let me go anyway.”

23And God raised up another adversary against him, Rezon the son of Eliadah, who had fled from his lord, Hadadezer king of Zobah.

24So he gathered men to him and became captain over a band of raiders, when David killed those of Zobah. And they went to Damascus and dwelt there, and reigned in Damascus.

25He was an adversary of Israel all the days of Solomon (besides the trouble that Hadad caused); and he abhorred Israel, and reigned over Syria.

26Then Solomon’s servant, Jeroboam the son of Nebat, an Ephraimite from Zereda, whose mother’s name was Zeruah, a widow, also rebelled against the king.

27And this is what caused him to rebel against the king: Solomon had built the Millo and repaired the damages to the City of David his father.

28The man Jeroboam was a mighty man of valor; and Solomon, seeing that the young man was industrious, made him the officer over all the labor force of the house of Joseph.

29Now it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite met him on the way; and he had clothed himself with a new garment, and the two were alone in the field.

30Then Ahijah took hold of the new garment that was on him, and tore it into twelve pieces.

31And he said to Jeroboam, “Take for yourself ten pieces, for thus says the Lord, the God of Israel: ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you

32(but he shall have one tribe for the sake of My servant David, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel),

33because they have forsaken Me, and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the people of Ammon, and have not walked in My ways to do what is right in My eyes and keep My statutes and My judgments, as did his father David.

34However I will not take the whole kingdom out of his hand, because I have made him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.

35But I will take the kingdom out of his son’s hand and give it to you—ten tribes.

36And to his son I will give one tribe, that My servant David may always have a lamp before Me in Jerusalem, the city which I have chosen for Myself, to put My name there.

37So I will take you, and you shall reign over all your heart desires, and you shall be king over Israel.

38Then it shall be, if you heed all that I command you, walk in My ways, and do what is right in My sight, to keep My statutes and My commandments, as My servant David did, then I will be with you and build for you an enduring house, as I built for David, and will give Israel to you.

39And I will afflict the descendants of David because of this, but not forever.’ ”

40Solomon therefore sought to kill Jeroboam. But Jeroboam arose and fled to Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.

41Now the rest of the acts of Solomon, all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

42And the period that Solomon reigned in Jerusalem over all Israel was forty years.

43Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.

Study Guide

Public-domain commentary and original-language notes for 1 Kings 11.

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Chapter Summary

In this chapter: Solomon's wives and concubines, His idolatry. (1–8). God's anger. (9–13). Solomon's adversaries. (14–25). Jeroboam's promotion. (26–40). The death of Solomon. (41–43).

vv1-8

There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts. (1Ki 11:9-13)

vv9-13

The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.

vv14-25

While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.

Cross References

1 Kings 11

Solomon directly violated the Mosaic law forbidding the king from multiplying wives to prevent apostasy.

Supported by Matthew Poole, JFB

v1Nehemiah 13:26thematic

Nehemiah explicitly cites Solomon's fall due to foreign wives as a warning against intermarriage.

Supported by JFB

v72 Kings 23:13thematic

Describes Josiah destroying these very high places on the Mount of Offense built by Solomon.

Supported by Matthew Poole, JFB

v91 Kings 3:5thematic

Refers to the first of the two gracious, divine appearances to Solomon mentioned in verse 9.

Supported by JFB

v91 Kings 9:2thematic

Refers to the second divine appearance to Solomon, warning him against going after other gods.

Supported by JFB

v2Deuteronomy 7:3thematic

The explicit law forbidding covenant intermarriage with these nations, directly quoted in verse 2.

Supported by Matthew Poole

v112 Samuel 12:9-12thematic

The tragic thematic parallel of God raising up domestic adversaries as judgment for a king's sin.

Supported by Matthew Poole

v132 Samuel 7:15thematic

God's covenant promise to David that his mercy would not depart as it did from Saul.

Supported by Matthew Poole

v152 Samuel 8:14thematic

The historical context of David conquering and placing garrisons in Edom, instigating Hadad's flight.

Supported by Matthew Poole

v232 Samuel 8:3thematic

The historical background of David defeating Hadadezer king of Zobah, leading to Rezon's escape.

Supported by Matthew Poole

v301 Samuel 15:28thematic

The thematic parallel of a prophet tearing a garment to symbolize God tearing away the kingdom.

Supported by Matthew Poole

v36Psalms 132:17allusion

Echoes the promise of keeping a 'light' (lamp) ordained for God's anointed in Jerusalem.

Supported by Matthew Poole

v401 Kings 12:2thematic

Confirms Jeroboam's flight and exile in Egypt under Shishak until the death of Solomon.

Supported by Matthew Henry

Identifies the underlying historical sources for Solomon's acts, including the prophecy of Ahijah.

Supported by JFB