2 Kings 23NKJV
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2 Kings23

New King James Version

1Now the king sent them to gather all the elders of Judah and Jerusalem to him.

2The king went up to the house of the Lord with all the men of Judah, and with him all the inhabitants of Jerusalem—the priests and the prophets and all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant which had been found in the house of the Lord.

3Then the king stood by a pillar and made a covenant before the Lord, to follow the Lord and to keep His commandments and His testimonies and His statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people took a stand for the covenant.

4And the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers, to bring out of the temple of the Lord all the articles that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of Kidron, and carried their ashes to Bethel.

5Then he removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah and in the places all around Jerusalem, and those who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the host of heaven.

6And he brought out the wooden image from the house of the Lord, to the Brook Kidron outside Jerusalem, burned it at the Brook Kidron and ground it to ashes, and threw its ashes on the graves of the common people.

7Then he tore down the ritual booths of the perverted persons that were in the house of the Lord, where the women wove hangings for the wooden image.

8And he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; also he broke down the high places at the gates which were at the entrance of the Gate of Joshua the governor of the city, which were to the left of the city gate.

9Nevertheless the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brethren.

10And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no man might make his son or his daughter pass through the fire to Molech.

11Then he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-Melech, the officer who was in the court; and he burned the chariots of the sun with fire.

12The altars that were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, the king broke down and pulverized there, and threw their dust into the Brook Kidron.

13Then the king defiled the high places that were east of Jerusalem, which were on the south of the Mount of Corruption, which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the people of Ammon.

14And he broke in pieces the sacred pillars and cut down the wooden images, and filled their places with the bones of men.

15Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, both that altar and the high place he broke down; and he burned the high place and crushed it to powder, and burned the wooden image.

16As Josiah turned, he saw the tombs that were there on the mountain. And he sent and took the bones out of the tombs and burned them on the altar, and defiled it according to the word of the Lord which the man of God proclaimed, who proclaimed these words.

17Then he said, “What gravestone is this that I see?” So the men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.”

18And he said, “Let him alone; let no one move his bones.” So they let his bones alone, with the bones of the prophet who came from Samaria.

19Now Josiah also took away all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger; and he did to them according to all the deeds he had done in Bethel.

20He executed all the priests of the high places who were there, on the altars, and burned men’s bones on them; and he returned to Jerusalem.

21Then the king commanded all the people, saying, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.”

22Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

23But in the eighteenth year of King Josiah this Passover was held before the Lord in Jerusalem.

24Moreover Josiah put away those who consulted mediums and spiritists, the household gods and idols, all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.

25Now before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him.

26Nevertheless the Lord did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him.

27And the Lord said, “I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, ‘My name shall be there.’ ”

28Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

29In his days Pharaoh Necho king of Egypt went to the aid of the king of Assyria, to the River Euphrates; and King Josiah went against him. And Pharaoh Necho killed him at Megiddo when he confronted him.

30Then his servants moved his body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, anointed him, and made him king in his father’s place.

31Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

32And he did evil in the sight of the Lord, according to all that his fathers had done.

33Now Pharaoh Necho put him in prison at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold.

34Then Pharaoh Necho made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. And Pharaoh took Jehoahaz and went to Egypt, and he died there.

35So Jehoiakim gave the silver and gold to Pharaoh; but he taxed the land to give money according to the command of Pharaoh; he exacted the silver and gold from the people of the land, from every one according to his assessment, to give it to Pharaoh Necho.

36Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Zebudah the daughter of Pedaiah of Rumah.

37And he did evil in the sight of the Lord, according to all that his fathers had done.

Study Guide

Public-domain commentary and original-language notes for 2 Kings 23.

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Chapter Summary

In this chapter: Josiah reads the law, and renews the covenant. (1–3). He destroys idolatry. (4–14). The reformation extended to Israel, A passover kept. (15–24). Josiah slain by Pharaoh-nechoh. (25–30). Wicked reigns of Jehoahaz and Jehoiakim. (31–37).

vv1-3

Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.

vv4-14

What abundance of wickedness in Judah and Jerusalem! One would not have believed it possible, that in Judah, where God was known, in Israel, where his name was great, in Salem, in Zion, where his dwelling-place was, such abominations should be found. Josiah had reigned eighteen years, and had himself set the people a good example, and kept up religion according to the Divine law; yet, when he came to search for idolatry, the depth and extent were very great. Both common history, and the records of God's word, teach, that all the real godliness or goodness ever found on earth, is derived from the new-creating Spirit of Jesus Christ.

vv15-24

Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.

Cross References

2 Kings 23
v161 Kings 13:2fulfillment

Directly fulfills the 300-year-old prophecy of the man of God naming Josiah and predicting this burning of bones.

Supported by Matthew Henry, Matthew Poole, JFB

The parallel account of Josiah reading the book of the covenant to the assembled nation.

Supported by Matthew Poole, JFB

v131 Kings 11:7thematic

Identifies the high places Solomon built for Chemosh and Molech which Josiah finally defiled and destroyed.

Supported by Matthew Poole

Parallel confirmation that no such Passover had been kept in Israel since the days of the Samuel.

Supported by Matthew Henry

v42 Kings 21:3thematic

Lists the altars to Baal and the host of heaven built by Manasseh that Josiah destroyed.

Supported by Matthew Poole, JFB

v71 Kings 14:24thematic

Traces the origins of the sodomites in the land back to the reign of Rehoboam.

Supported by Matthew Poole

v25Deuteronomy 6:5allusion

The language of turning with 'all his heart, soul, and might' directly echoes the Shema.

Supported by Matthew Henry, Matthew Poole

v262 Kings 22:17thematic

Explains why God's wrath was not quenched, in keeping with Huldah's prophecy in the prior chapter.

Supported by Matthew Henry, JFB

v5Hosea 10:5thematic

Poole notes the Hebrew term 'Chemarim' for idolatrous priests matches the terminology here.

Supported by Matthew Poole

v10Jeremiah 7:31thematic

Jeremiah describes Topheth in the Valley of Hinnom where children were burned to Molech.

Supported by Matthew Poole

v181 Kings 13:31thematic

Explains the 'prophet that came out of Samaria' who requested burial next to the Judean man of God.

Supported by Matthew Henry

v262 Kings 21:11-13thematic

Confirms the unpardonable provocations of Manasseh which sealed Judah's inevitable destruction despite Josiah's reforms.

Supported by Matthew Henry

Provides the detailed historical account of Josiah's fatal military encounter with Pharaoh Necho at Megiddo.

Supported by Matthew Henry

v61 Kings 15:13thematic

Asa similarly cut down and burned an abominable image at the brook Kidron.

Supported by JFB

v9Ezekiel 44:10thematic

Ezekiel reflects this degradation of the Levites who went astray after idols, restricting their sanctuary service.

Supported by JFB