2 Kings23
King James Version · Public Domain
1And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2And the king went up into the house of the Lord, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the Lord.
3And the king stood by a pillar, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
4And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
5And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
6And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
7And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.
8And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer–sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
9Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren.
10And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
11And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the Lord, by the chamber of Nathan–melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
14And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
15Moreover the altar that was at Beth–el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
16And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
17Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth–el.
18And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
19And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth–el.
20And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.
21And the king commanded all the people, saying, Keep the passover unto the Lord your God, as it is written in the book of this covenant.
22Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
23But in the eighteenth year of king Josiah, wherein this passover was holden to the Lord in Jerusalem.
24Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.
25And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
26Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
27And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
28Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
29In his days Pharaoh–neco king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.
31Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
32And he did that which was evil in the sight of the Lord, according to all that his fathers had done.
33And Pharaoh–neco put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
34And Pharaoh–neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
35And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh–neco.
36Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
37And he did that which was evil in the sight of the Lord, according to all that his fathers had done.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 23.
Chapter Summary
In this chapter: Josiah reads the law, and renews the covenant. (1–3). He destroys idolatry. (4–14). The reformation extended to Israel, A passover kept. (15–24). Josiah slain by Pharaoh-nechoh. (25–30). Wicked reigns of Jehoahaz and Jehoiakim. (31–37).
vv1-3
Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.
vv4-14
What abundance of wickedness in Judah and Jerusalem! One would not have believed it possible, that in Judah, where God was known, in Israel, where his name was great, in Salem, in Zion, where his dwelling-place was, such abominations should be found. Josiah had reigned eighteen years, and had himself set the people a good example, and kept up religion according to the Divine law; yet, when he came to search for idolatry, the depth and extent were very great. Both common history, and the records of God's word, teach, that all the real godliness or goodness ever found on earth, is derived from the new-creating Spirit of Jesus Christ.
vv15-24
Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.
Key Words
מֶלֶךְ: a king
שָׁלַח: to send away, for, or out (in a great variety of applications)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָקֵן: old
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
2 Kings 23Directly fulfills the 300-year-old prophecy of the man of God naming Josiah and predicting this burning of bones.
Supported by Matthew Henry, Matthew Poole, JFB
The parallel account of Josiah reading the book of the covenant to the assembled nation.
Supported by Matthew Poole, JFB
Identifies the high places Solomon built for Chemosh and Molech which Josiah finally defiled and destroyed.
Supported by Matthew Poole
Parallel confirmation that no such Passover had been kept in Israel since the days of the Samuel.
Supported by Matthew Henry
Lists the altars to Baal and the host of heaven built by Manasseh that Josiah destroyed.
Supported by Matthew Poole, JFB
Traces the origins of the sodomites in the land back to the reign of Rehoboam.
Supported by Matthew Poole
The language of turning with 'all his heart, soul, and might' directly echoes the Shema.
Supported by Matthew Henry, Matthew Poole
Explains why God's wrath was not quenched, in keeping with Huldah's prophecy in the prior chapter.
Supported by Matthew Henry, JFB
Poole notes the Hebrew term 'Chemarim' for idolatrous priests matches the terminology here.
Supported by Matthew Poole
Jeremiah describes Topheth in the Valley of Hinnom where children were burned to Molech.
Supported by Matthew Poole
Explains the 'prophet that came out of Samaria' who requested burial next to the Judean man of God.
Supported by Matthew Henry
Confirms the unpardonable provocations of Manasseh which sealed Judah's inevitable destruction despite Josiah's reforms.
Supported by Matthew Henry
Provides the detailed historical account of Josiah's fatal military encounter with Pharaoh Necho at Megiddo.
Supported by Matthew Henry
Asa similarly cut down and burned an abominable image at the brook Kidron.
Supported by JFB
Ezekiel reflects this degradation of the Levites who went astray after idols, restricting their sanctuary service.
Supported by JFB